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The list of all chapters in this book are given below.


List of Chapters
Revelation
Belief
Knowledge
Ablutions (Wudu')
Bathing (Ghusl)
Menstrual Periods
Rubbing hands and feet with dust (Tayammum)
Prayers (Salat)
Virtues of the Prayer Hall (Sutra of the Musalla)
Times of the Prayers
Call to Prayers (Adhaan)
Characteristics of Prayer
Friday Prayer
Fear Prayer
The Two Festivals (Eids)
Witr Prayer
Invoking Allah for Rain (Istisqaa)
Eclipses
Prostration During Recital of Qur'an
Shortening the Prayers (At-Taqseer)
Prayer at Night (Tahajjud)
Actions while Praying
Funerals (Al-Janaa'iz)
Obligatory Charity Tax (Zakat)
Obligatory Charity Tax After Ramadaan (Zakat ul Fitr)
Pilgrimmage (Hajj)
Minor Pilgrammage (Umra)
Pilgrims Prevented from Completing the Pilgrimmage
Penalty of Hunting while on Pilgrimmage
Virtues of Madinah
Fasting
Praying at Night in Ramadaan (Taraweeh)
Retiring to a Mosque for Remembrance of Allah (I'tikaf)
Sales and Trade
Sales in which a Price is paid for Goods to be Delivered Later (As-Salam)
Hiring
Transferance of a Debt from One Person to Another (Al-Hawaala)
Representation, Authorization, Business by Proxy
Agriculture
Distribution of Water
Loans, Payment of Loans, Freezing of Property, Bankruptcy
Lost Things Picked up by Someone (Luqaata)
Oppressions
Partnership
Mortgaging
Manumission of Slaves
Gifts
Witnesses
Peacemaking
Conditions
Wills and Testaments (Wasaayaa)
Fighting for the Cause of Allah (Jihaad)
One-fifth of Booty to the Cause of Allah (Khumus)
Beginning of Creation
Prophets
Virtues and Merits of the Prophet (pbuh) and his Companions
Companions of the Prophet
Merits of the Helpers in Madinah (Ansaar)
Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi)
Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh))
Virtues of the Qur'an
Wedlock, Marriage (Nikaah)
Divorce
Supporting the Family
Food, Meals
Sacrifice on Occasion of Birth (`Aqiqa)
Hunting, Slaughtering
Al-Adha Festival Sacrifice (Adaahi)
Drinks
Patients
Medicine
Dress
Good Manners and Form (Al-Adab)
Asking Permission
Invocations
To make the Heart Tender (Ar-Riqaq)
Divine Will (Al-Qadar)
Oaths and Vows
Expiation for Unfulfilled Oaths
Laws of Inheritance (Al-Faraa'id)
Limits and Punishments set by Allah (Hudood)
Punishment of Disbelievers at War with Allah and His Apostle
Blood Money (Ad-Diyat)
Dealing with Apostates
Saying Something under Compulsion (Ikraah)
Tricks
Interpretation of Dreams
Afflictions and the End of the World
Judgments (Ahkaam)
Wishes
Accepting Information Given by a Truthful Person
Holding Fast to the Qur'an and Sunnah
ONENESS, UNIQUENESS OF ALLAH (TAWHEED)
Chapter 94
WHAT IS IMAN AND WHAT ARE ITS CHARACTERISTICS
ON PRAYER (SALAT) WHICH IS ONE OF THE PILLARS OF ISLAM
PERTAINING TO FAITH IN ALLAH
CONCERNING IMAN BY WHICH A PERSON WOULD ENTER HEAVEN
CONCERNING THE SAYING OF THE APOSTLE: ISLAM IS FOUNDED ON FIVE (FUNDAMENTS)
RELATING TO THE COMMAND FOR BELIEF IN ALLAH AND HIS PROPHET AND THE LAWS OF ISLAM AND INVITING (PEOPLE TO) THEM
CALLING PEOPLE TO TESTIFICATIONS AND THE CANONS OF ISLAM
COMMAND FOR FIGHTING AGAINST THE PEOPLE SO LONG AS THEY DO NOT PROFESS THAT THERE IS NO GOD BUT ALLAH AND MUHAMMAD IS HIS MESSENGER
HE WHO ACCEPTS ISLAM AT THE DEATH-BED, BEFORE THE ACTUAL AGONY OF DEATH, IS A MUSLIM IT IS FORBIDDEN TO SUPPLICATE BLESSINGS FOR THE POLYTHEISTS. HE WHO DIES AS A POLYTHEIST IS ONE AMONG THE DENIZENS OF HELL AND NO MEANS WOULD BE EFFECTIVE ENOUGH TO GET H
HE WHO MEETS HIS LORD WITH IMPLICIT FAITH WOULD ENTER HEAVEN AND FIRE WOULD BE FORBIDDEN HARM HIM
HE RELISHED THE FLAVOR OF IMAN WHO WAS PLEASED WITH ALLAH AS HIS LORD
CONCERNING THE BRANCHES OF IMAN
CONCERNING THE COMPREHENSIVE ATTRIBUTES OF ISLAM
CONCERNING THE EMINENCE OF ISLAM AND OF THE AFFAIRS WHICH ARE EXCELLENT
CONCERNING THE ATTRIBUTES BY WHICH ONE GETS THE RELISH OF IMAN
IT IS OBLIGATORY TO LOVE THE PROPHET MORE THAN THE MEMBERS OF ONE'S HOUSEHOLD: ONE'S CHILD, FATHER OR EVEN THE WHOLE OF HUMANITY
CONCERNING THE FACT THAT IT IS ONE OF THE CHARACTERISTICS OF IMAN THAT ONE SHOULD LIKE THE SAME THING FOR ONE'S BROTHER-IN-ISLAM AS ONE LIKES FOR ONE'S SELF
CONCERNING THE PROHIBITION TO HARM NEIGHBOUR
CONCERNING EXHORTATION TO ACCORD HONOUR AND RESPECT TO THE NEIGHBOUR AND TO THE GUEST AND OBLIGATION TO OBSERVE SILENCE EXCEPT IN GOODNESS, AND ALL THESE QUALITIES COME WITHIN THE ORBIT OF IMAN
CONCERNING THE FACTS THAT INTERDICTION AGAINST ABOMINABLE IS A PART OF FAITH, THAT FAITH INCREASES AND DIMINISHES; ENJOINING THAT WHICH IS GOOD AND FORBIDDING THAT WHICH IS ABOMINABLE ARE OBLIGATORY (ACTS)
PRECEDENCE OF THE BELIEVERS OVER ONE ANOTHER AND THE SUPERIORITY OF THE PEOPLE OF YEMEN IN THIS RESPECT
CONCERNING THE FACT THAT NO ONE WILL ENTER PARADISE EXCEPT BELIEVERS, THAT LOVE FOR BELIEVERS IS (A CHARACTERISTIC FEATURE OF) FAITH AND GIVING CURRENCY TO (THE PRACTICE OF PAYING SALUTATION BY SAYING) AS-SALAMU'ALAIKUM (PEACE BE UPON YOU) IS THE MEANS TO
DIN IS SINCERITY AND GOOD-WILL
CONCERNING DIMINUTION OF BELIEF DUE TO SINS AND ITS SEPARATION FROM THE SINNER: NEGATION OF THE EXCELLENCE OF IMAN AT THE TIME OF COMMITTING SIN
CONCERNING THE PECULIARITIES OF A HYPOCRITE
THE CONDITION OF THE FAITH OF ONE WHO CALLS HIS BROTHER MUSLIM AN UNBELIEVER
THE CONDITION OF THE FAITH OF ONE WHO KNOWINGLY DENIES HIS TRUE PARENTAGE
ABUSING A MUSLIM IS AN OUTRAGE AND FIGHTING AGAINST HIM IS UNBELIEF
DON'T BECOME UNBELIEVERS AFTER ME BY STRIKING THE NECKS OF ONE ANOTHER
THE USE OF THE WORD" UNBELIEF" IN CASE OF SLANDERING (ANYONE) OR ONE'S LINEAGE, AND LAMENTATION
CALLING THE FUGITIVE SLAVE AS INFIDEL
THE UNBELIEF OF ONE WHO SAID: WE GOT RAINFALL BY THE MOVEMENT (OF THE STARS)
THE LOVE OF ANSAR (HELPERS) AND 'ALI (MAY ALLAH BE PLEASED WITH ALL OF THEM) IS (AN INGREDIENT) OF IMAN AND (ONE OF) ITS SIGNS, AND HATRED AGAINST THEM IS A SIGN OF DISSEMBLANCE
DIMINUTION OF IMAN BY FAILING IN SUBMISSION AND THE USE OF THE WORD" KUFR" FOR THINGS BESIDES UNBELIEF OF ALLAH, FOR EXAMPLE UNGRATEFULNESS AND INGRATITUDE
APPLICATION OF THE WORD" KUFR" TO ONE WHO NEGLECTS PRAYER
BELIEF IN ALLAH IS THE BEST OF DEEDS
POLYTHEISM IS THE MOST SHAMEFUL OF SINS AND THE MENTIONING OF THE GRAVEST SIN NEXT TO IT
MAJOR SINS AND THE GRAVEST AMONG THESE
FORBIDDANCE OF PRIDE
HE WHO DIES ASSOCIATING NONE WITH ALLAH WOULD ENTER PARADISE AND HE WHO DIES AS A POLYTHEIST WOULD ENTER THE FIRE OF HELL
PROHIBITION OF THE KILLING OF AN INFIDEL AFTER HE SAYS:" THERE IS NO GOD BUT ALLAH"
THE UTTERANCE OF THE APOSTLE (MAY PEACE BE UPON HIM): HE WHO TAKES, UP ARMS AGAINST US IS NOT OF US (I. E. HE CEASES TO RE A MUSLIM)
THE UTTERANCE OF THE APOSTLE (PEACE BE UPON HIM): HE WHO ACTED DISHONESTLY TOWARDS US IS NOT OF US (I. E. HE IS NOT TO BE COUNTED AMONGST MUSLIMS)
BEATING OF THE CHEEKS, TEARING OF THE FRONT OPENING OF THE SHIRT, AND CALLING THE CALLS OF THE JAHILIYA (IGNORANCE) ARE FORBIDDEN
SERIOUS PROHIBITION OF TALE-CARRYING
SERIOUS PROHIBITION OF LETTING DOWN THE LOWER GARMENT, OF LAYING OBLIGATION, OF SELLING GOODS BY FALSE OATHS, AND DESCRIPTION OF THOSE THREE- (PERSONS) WITH WHOM ALLAH WOULD NOT SPEAK ON THE DAY OF RESURRECTION, NOR WOULD HE SEE TOWARDS THEM NOR WOULD ABS
SUICIDE IS THE GRAVEST SIN
STRICT FORBIDDANCE OF ACTING DISHONESTLY IN RESPECT OF THE SPOILS OR BOOTY. THE BELIEVERS ALONE WOULD ENTER PARADISE
ARGUMENT IN FAVOUR OF THE FACT THAT HE WHO KILLS HIMSELF DOES NOT BECOME UNBELIEVER
CONCERNING THE WIND WHICH WOULD BLOW NEAR THE DAY OF RESURRECTION AND WOULD CAUSE TO DIE ANYONE HAVING ANKTHING LIKE FAITH IN HIS HEART
EXHORTATION TO BE PROMPT IN DOING GOOD DEEDS BEFORE THE APPEARANCE OF TURBULANCE
PERTAINING TO THE FEAR OF A BELIEVER LEST HIS DEEDS SHOULD BE LOST
WOULD (PEOPLE) BE HELD RESPONSIBLE FOR THE DEEDS COMMITTED DURING THE STATE OF IGNORANCE?
ISLAM EFFACES ALL THE PREVIOUS MISDEEDS AND SO DO MIGRATION AND PILGRIMAGE
PERTAINING TO THE VIRTUOUS ACT OF A MAN BEFORE EMBRACING ISLAM
THE VERACITY OF FAITH AND ITS SINCERITY
CONCERNING THE WORDS OF ALLAH WHETHER YOU MANIFEST WHATEVER IS IN YOUR MIND OR HIDE IT
ALLAH DISREGARDS THE PREMONITION OR THE EVIL PROMPTINGS OF THE HEART SO LONG AS THEY DO NOT TAKE A FIRM ROOT
WHENEVER A PERSON INTENDS TO DO A GOOD DEED, IT IS RECORDED BUT WHENEVER HE INTENDS TO COMMIT EVIL, IT IS NOT WRITTEN
PERTAINING TO EVIIL SUGGESTION OR PROMPTING IN FAITH AND WHAT SHOULD BE SAID WHEN IT OCCURS TO THE MIND OF A MAN
WARNING FOR ONE APPROPRIATING THE RIGHT OF A MUSLIM BY TAKING A FALSE OATH: THE FIRE (OF HELL) IS HIS CHASTISEMENT
CONCERNING THE FACT THAT VIOLABLE IS THE BLOOD OF ONE WHO MAKES AN ATTEMPT TO TAKE POSSESSION OF THE PROPERTY OF ANOTHER WITHOUT ANY LEGITIMATE RIGHT. IF SUCH MAN IS KILLED HIS ABODE IS FIRE AND HE WHO DIES IN PROTECTING HIS PROPERTY IS A MARTYR
THE RULER WHO, IS UNJUST TO HIS SUBJECTS DESERVES PUNISHMENT OF FIRE
REMOVAL OF TRUSTWORTHINESS AND FAITH FROM SOME HEARTS AND APPEARANCE OF DISCORD THEREIN
ISLAM WAS INITIATED AS SOMETHING STRANGE, AND IT WOULD REVERT TO ITS (OLD POSITION) OF BEING STRANGE, AND IT WOULD CONCENTRATE BETWERN THE TWO MOSQUES
THE EFFACING OF FAITH IN THE LATER AGE
PERMISSIBILITY OF CONCEALING THE FAITH OF ONE WHO FEARS
TO HABITUATE THE HEART WITH FAITH WHICH DUE TO ITS WEAKNESS, IS SCARED AND THE FORBIDDANCE TO CALL POSITIVELY ONE A BELIEVER WITHOUT A DEFINITE PROOF
THE HEART IS MORE SATISFIED ON SEEING EVIDENCE
THE NECESSITY OF AFFIRMING THE PROPHETHOOD OF OUR APOSTLE MUHAMMAD (MAY PEACE BE UPON HIM) WHO IS THE APOSTLE SENT TO THE WHOLE OF HUMANITY, AND THE ABROGATION OF OTHER RELIGIONS WITH HIS RELIGION
THE DESCENT OF JESUS SON OF MARY, AND HE WILL JUDGE ACCORDING TO THE SHARIIAH OF OUR APOSTLE, MUHAMMAD (MAY PEACE BE UPON HIM)
DESCRIPTION OF THE PERIOD IN WHICH IMAN WOULD NOT BE ACCEPTABLE TO ALLAH
THE BEGINNING OF REVELATION TO THE MESSENGER OF ALLAH (MAY PEACE BE UPON HIM)
NIGHT JOURNEY OF THE MESSENGER OF ALLAH (MAY PEACE BE UPON HIM) TO HEAVEN, AND THE PRAYER MADE OBLIGATORY
PERTAINING TO JESUS SON OF MARY AND AL-MASIH AL-DAJJAL
CONCERNING SIDRAT-UL-MUNTAHA (REMOTEST LOTE-TREE)
THE MEANING OF THE WORDS OF ALLAH:" HE SAW HIM IN ANOTHER DESCENT" (AL-QUR'AN, LIII. 13). DID THE APOSTLE (MAY PEACE BE UPON HIM) SEE HIS LORD ON THE NIGHT OF HIS JOURNEY (TO HEAVEN)?
PERTAINING TO HIS (PROPHET'S) WORDS: HE IS A LIGHT; HOW COULD I SEE HIM? -AND HIS WORDS: I SAW THE LIGHT
IN PROOF OF THE FACT THAT THE BELIEVERS WOULD SEE THEIR LORD (HALLOWED BE HE AND EXALTED) ON THE LAST DAY
THE WAY IN WHICH THE BELIEVERS WOULD SEE THE LORD
AFFIRMATION OF INTERCESSION AND RESCUE FROM FIRE OF THE BELIEVERS IN ONENESS OF ALLAH
THE LOWEST OF THE RANKS IN PARADISE
PERTAINING TO THE WORDS OF THE APOSTLE OF ALLAH (MAY PEACE BE UPON HIM):" I WOULD BE THE FIRST AMONG PEOPLE TO INTERCEDE IN THE PARADISE AND AMONG THE APOSTLES I WOULD HAVE THE LARGEST FOLLOWING"
PRAYER OF THE APOSTLE (MAY PEACE BE UPON HIM) FOR HIS UMMAH AND HIS BEING MOVED TO TEARS ON ACCOUNT OF HIS AFFECTION FOR THEM
HE WHO DIED WITH UNBELIEF WOULD BE (THROWN) INTO THE FIRE, INTERCESSION WOULD BE OF NO AVAIL TO HIM AND THE RELATIONSHIP OF HIS FAVOURITES WOULD NOT BENEFIT HIM
REGARDING THE WORDS OF ALLAH:" AND WARN THY NEAREST KINDRED"
INTERCESSION OF THE MESSENGER OF ALLAH (MAY PEACE BE UPON HIM) FOR ABU TALIB AND SOME REMISSION FOR HIM ON THIS ACCOUNT
PROOF IN SUPPORT OF THE FACT THAT HE WHO DIED IN UNBELIEF HIS DEED WOULD NOT BE OF ANY AVAIL TO HIM
FRIENDSHIP WITH BELIEVERS AND DISSOCIATION WITH NON-BELIEVERS AND SEVERANCE FROM THEM
THE ADMITTANCE INTO PARADISE OF A GROUP OF MUSLIMS WITHOUT RENDERING ANY ACCOUNT AND SUFFERING PUNISHMENT (TORMENT)
THIS UMMAH (UMMAH OF ISLAM) WOULD CONSTITUTE HALF OF THE INHABITANTS OF PARADISE
MERIT OF WUDU'
PURIFICATION IS ESSENTIAL FOR PRAYER
HOW TO PERFORM ABLUTION
THE MERIT OF WUDU AND THAT OF PRAYER AFTER IT
WHILE CLEANING THE NOSE AND USING OF PEBBLES IN TOILET, THE ODD NUMBER IS PREFERABLE
THE WASHING OF FEET PROPERLY IS AN INTEGRAL PART OF WUDU
IT IS OBLIGATORY TO WASH ALL PARTS OF THE BODY NECESSARY FOR PURIFICATION
PURGING OF SINS WITH ABLUTION WATER
IT IS COMMENDABLE TO INCLUDE FOREHEAD IN WASHING THE FACE AND ELBOW AND ANKLE IN WASHING THE HANDS AND FEET, WHILE PERFORMING ABLUTION
PERTAINING TO TOOTH-STICK (brushing the teeth)
CHARACTERISTICS OF FITRA
HOW TO CLEANSE ONESELF AFTER RELIEVING ONESELF
STARTING FROM THE RIGHR HAND SIDE FOR ABLUTION, ETC
EASING IS FORBIDDEN IN THE STREETS AND UNDER THE SHADE
WIPING OVER THE SOCKS
WIPING (OVER) THE FORELOCK AND TURBAN
TIME LIMIT FOR WIPING OVER THE SHOES
IT IS UNDESIRABLE TO PUT ONE'S HAND IN THE UTENSIL BEFORE WASHING IT
INSTRUCTIONS PERTAINING TO THE LICKING OF A DOG
IT IS FORBIDDEN TO URINATE IN STAGNANT WATER
IT IS FORBIDDEN TO WASH ONESELF IN STANDING WATER
IT IS OBLIGATORY TO CLEANSE THE MOSQUE WHEN THERE ARE IMPURITIES IN IT AND THE EARTH BECOMES CLEAN OF IMPURITIES WITH THE HELP OF WATER WITHOUT SCRAPING (THE PART OF IT)
PERTAINING TO THE URINE OF THE SUCKLING BABE, AND HOW IT IS TO BE WASHED AWAY
WASHING AWAY OF'THE SEMEN FROM THE GARMENT AND ITS SCRAPING
THE IMPURITY OF THE BLOOD OF MENSES AND ITS WASHING
PROOF OF THE IMPURITY OF URINE AND THAT IT IS OBLIGATORY TO SAFEGUARD ONESELF FROM IT
LYING WITH ONE IN MENSTRUATION ABOVE THE WAIST-WRAPPER
THE MENSTRUATING WOMAN IS PERMITTED TO WASH THE HEAD OF HER HUSBAND, COMB HIS HAIR, AND HER LEFT-OVER AS CLEAN, AND ONE IS PERMITTED TO RECLINE IN HER LAP AND RECITE THE QUR'AN
ON AL-MADHI
WASHING OF FACE AND HANDS AFTER WAKING UP FROM SLEEP
IT IS PERMISSIBLE FOR A PERSON TO SLEEP AFTER SEXUAL INTERCOURSE (WITHOUT A BATH) AND THE DESIRABILITY OF ABLUTION FOR HIM, AND WASHING OF THE SEXUAL ORGAN AS HE INTENDS TO FAT, DRINK, OR SLEEP OR COHABIT
BATHING IS OBLIGATORY FOR A WOMAN AFTER EXPERIENCING ORGASM IN DREAM
THE CHARACTERISTIC OF THE MALE REPRODUCTIVE SUBSTANCE (SPERM) AND FEMALE REPRODUCTIVE SUBSTANCE (OVUM), AND THAT THE OFFSPRING IS PRODUCED BY THE CONTRIBUTION OF BOTH
BATHING AFTER SEXUAL INTERCOURSE OR SEMINAL EMISSION
THE QUANTITY OF WATER THAT IS DESIRABLE FOR A BATH BECAUSE OF SEXUAL INTERCOURSE, BATHING OF THE MALE AND FEMALE WITH ONE VESSEL IN THE SAME CONDITION AND WASHING OF ONE OF THEM WITH THE LEFT-OVER OF THE OTHER
THE DESIRABILITY OF POURTNG WATER THRICE ON THE HEAD AND OTHER PARTS (OF THE BODY)
LAW OF SHARI'AH PERTAINING TO THE PLAITED HAIR OF THE WOMAN WHO TAKES A BATH
THE DESIRABILITY OF USING MUSK AT THE SPOT OF BLOOD WHILE BATHING AFTER MENSTRUATION
THE WOMAN WHO HAS A PROLONGED FLOW OF BLOOD, HER BATHING AND PRAYER
IT IS OBLIGATORY FOR A MENSTRUATING WOMAN TO COMPLETE THE ABANDONED FASTS BUT NOT THE ABANDONED PRAYERS
ONE SHOULD DRAW AROUND A CURTAIN WHILE TAKING A BATH
IT IS FORBIDDEN TO SEE THE PRIVATE PARTS OF SOMEONE ELSE
IT IS PERMISSIBLE TO TAKE A BATH NAKED IN COMPLETE PRIVACY
UTMOST CARE FOR KEEPING-PRIVATE PARTS OF BODY CONCEALED
CONCEALING ONE'S PRIVATE PARTS WHILE RELIEVING ONESELF
EMISSION OF SEMEN MAKES BATH OBLIGATORY
ABROGATION OF (THE COMMAND THAT) BATH IS OBLIGATORY (ONLY) BECAUSE OF SEMINAL EMISSION AND INSTEAD CONTACT OF THE CIRCUMCISED PARTS MAKES BATH OBLIGATORY
ABLUTION IS ESSENTIAL WHEN ONE TAIZES SOMETHING COOKED WITH THE HELP OF FIRE
ABROGATION OF THE HADITH THAT ABLUTION IS OBLIGATORY FOR HIM WHO TAKES SOMETHING COOKED WITH THE HELP OF FIRE
THE QUESTION OF ABLUTION AFTER EATING THE FLESH OF THE CAMEL
A MAN WHO IS SURE OF HIS PURIFICATION, BUT ENTERTAINS DOUBT OF ANYTHING BREAKING IT, CAN SAFELY OFFER PRAYER WITHOUT PERFORMING A NEW ABLUTION
PURIFICATION OF THE SKINS OF THE DEAD ANIMALS BY TANNING THEM
TAYAMMUM
A MUSLIM IS NOT DEFILED
REMEMBRANCE OF ALLAH EVEN IN A STATE OF SEXUAL DEFILEMENT
IT IS PERMISSIBLE TO EAT WITHOUT ABLUTION AND THERE IS NO ABHORRENCE IN IT AND PERFORMING OF ABLUTION IMMEDIATELY (AFTER THAT) IS NOT ESSENTIAL
WHAT SHOULD BE UTIERED WHILE ENTERING THE PRIVY?
ABLUTION DOES NOT BREAK BY DOZING IN A SITTING POSTURE
THE BEGINNING OF ADHAN
HOW ADHAN IS TO BE PRONOUNCED
THERE CAN BE TWO PRONOUNCERS OF ADHAN FOR ONE MOSQUE
THE HOLY PROPHET REFRAINED FROM ATTACKING PEOPLE LIVING IN DAR AL-KUFR ON HEARING ADHAN FROM THEM
HE WHO HEARS THE ADHAN SHOULD RESPOND LIKE IT, INVOKE BLESSINGS UPON THE APOSTLE (MAY PEACE BE UPON HIM) AND THEN BEG FOR HIM THE WASILA
THE EXCELLENCE OF ADHAN AND RUNNING AWAY OF THE SATAN ON HEARING IT
THE DESIRABILITY OF RAISING THE HANDS APPOSITE THE SHOULDERS AT THE TIME OF BEGINNING THE PRAYER AND AT THE TIME OF BOWING AND AT THE TIME OF RETURNING TO THE ERECT POSITION AFTER BOWING
THE RECITING OF TAKBIR AT THE TIME OF BOWING AND RISING IN PRAYER EXCEPT RISING AFTER RUKU, WHEN IT IS SAID: ALLAH LISTENED TO HIM WHO PRAISED HIM
THE RECITING OF AL-FATIHA IN EVERY RAK'AH OF PRAYER IS OBLIGATORY
THE ONE LED IN PRAYER IS FORBIDDEN TO RECITE LOUDLY BEHIND THE imam
ARGUMENT OF THOSE WHO SAY THAT HE (THE HOLY PROPHET) DID NOT RECITE BISMILLAH (IN THE NAME OF ALLAH) LOUDLY
ARGUMENT OF THOSE WHO ASSERT THAT BISMILLAH IS A PART OF EVERY SURA EXCEPT SURA TAUBA
THE PLACING OF THE RIGHT HAND OVER THE LEFT HAND AFTER THE FIRST TAKBIR IN PRAYER (TAKBIR-I-TAHRIMA) BELOW THE CHEST AND ABOVE THE NAVEL AND THEN PLACING THEM APPOSITE THE SHOULDERS IN PROSTRATION
THE TASHAHHUD IN PRAYER
BLESSINGS ON THE PROPHET (MAY PEACE BE UPON HIM) AFTER TASHAHHUD
THE RECITING OF TASMI' (ALLAH LISTENS TO HIM WHO PRAISES HIM), TABMID (O, OUR LORD, FOR THEE IS THE PRAISE), AND TAMIN (AMIN)
THE MUQTADI (FOLLOWER) SHOULD STRICTLY FOLLOW THE IMAM IN PRAYER
THE IMAM IS AUTHORISED TO APPOINT ONE AS HIS DEPUTY WHEN THERE IS A VALID REASON FOR IT (FOR EXAMPLE, ILLNESS OR JOURNEY OR ANY OTHER), AND IF AN IMAM LEADS THE PRAYER SITTING AS HE CANNOT DO SO STANDING, HIS FOLLOWERS SHOULD SAY PRAYER STANDING PROVIDED
IF THE IMAM ARRIVES LATE AND THERE IS NO DANGER OF AN UNPLEASANT HAPPENING, ANOTHER IMAM CAN BE APPOINTED TO LEAD THE PRAYER
IF SOMETHING HAPPENS IN PRAYER, MEN SHOULD GLORIFY ALLAH AND WOMEN SHOULD CLAP HANDS
COMMAND TO OBSERVE PRAYER WELL, PERFECTING IT, AND DEVOTION IN IT
IT IS FORBIDDEN TO BOW AND PROSTRATE AHEAD OF THE IMAM
IT IS FORBIDDEN TO LIFT ONE'S EYES TOWARDS THE SKY IN PRAYER
THE COMMAND TO OBSERVE PRAYER WITH TRANQUILLITY AND CALMNESS AND PROHIBITION OF MAKING GESTURES WITH HANDS AND LIFTING THEMWHILE PRONOUNCING SALUTATION, ANDTHE COMPLETING OF FIRST ROWSAND JOINING TOGETHER WELL IN THEM
STRAIGHTENING OF ROWS AND THE EXCELLENCE OF THE FIRST ROW AND THEN OF THE SUBSEQUENT ROWS AND COMPETING AND VYING WITH ONE ANOTHER FOR THE FIRST ROW AND PRIORITY OF THE MEN OF VIRTUES AND THEIR NEARNESS TO THE IMAM
THE PRAYING WOMEN HAVE BEEN COMMANDED NOT TO PRECEDE MEN IN LIFTING THEIR HEADS FROM PROSTRATION
WOMEN COMING OUT (FROM THEIR HOUSES) FOR GOING TO THE MOSQUE WHEN THERE IS NO APPREHENSION OF WICKEDNESS, BUT THEY SHOULD NOT COME OUT SCENTED
MODERATION BETWEEN LOUD AND LOW RECITATION IN JAHRI PRAYER, WHEN THERE IS A FEAR OF TURMOIL IN RECITING LOUDLY
LISTENING TO THE RECITATION OF THE QUR'AN
RECITATION OF THE QUR'AN LOUDLY IN THE' DAWN PRAYER
RECITATION IN THE NOON AND AFTERNOON PRAYERS
RECITATION IN THE MORNING PRAYER
RECITATION IN THE NIGHT PRAYER
THE DUTY OF THE IMAM IS TO BE BRIEF AND PERFECT IN PRAYER
MODERATION IN THE ARTICLES OF PRAYER AND THEIR SHORTENING AND PERFECTION
FOLLOWING THE IMAM AND ACTING AFTER HIM
WHAT IS TO BE RECITED IN BOWING AND PROSTRATION
THE EXCELLENCE OF PROSTRATION AND EXHORTATION TO OBSERVE IT
HOW THE LIMBS SHOULD WORK IN PROSTRATION AND FORBIDDANCE TO FOLD CLOTHING AND HAIR AND PLAITING OF HAIR IN THE PRAYER
MODERATION IN PROSTRATION, PLACING THE PALMS ON THE EARTH (GROUND) AND KEEPING AWAY ELBOWS FROM THE SIDES AND THE BELLY FROM THE THIGHS WHILE PROSTRATING
THE EXCELLENCE OF THE PRAYER AND THE WAY IT IS BEGUN AND THE EXCELLENCE OF RUKU' AND MODERATION IN IT, AND PROSTRATION AND MODERATION IN IT, ETC.
SUTRA FOR PRAYER
PRAYER IN A SINGLE GARMENT
MOSQUES AND THE PLACE OF WORSHIP
BUILDING OF THE PROPHET'S MOSQUE IN MEDINA
CHANGE OF QIBLA FROM BAIT-UL-MAQDIS TO KA'BA
FORBIDDANCE TO BUILD MOSQUES ON THE GRAVES AND DECORATING THEM WITH PICTURES AND FORBIDDANCE TO USE THE GRAVES AS MOSQUES
THE VIRTUE OF BUILDING THE MOSQUES AND EXHORTATION TO IT
CONCERNING THE COMMAND OF PLACING ONE'S HANDS ON THE KNEES WHILE IN RUKU'AND ABROGATION OF AL-TATBIQ
SITTING ON THE BUTTOCKS
FORBIDDANCE OF TALKING IN PRAYER AND ABROGATION OF WHAT WAS PERMISSIBLE
IT'IS ALLOWABLE TO CURSE SATAN DURING PRAYER AND SEEK THE PROTECTION (OF THE LORD) AND MINOR ACTS (OF COMMISSION) IN PRAYER
PERMISSIBILITY OF CARRYING CHILDREN IN PRAYER
THE PERMISSIBILITY OF MOVING TWO STEPS IN THE PRAYER
IT IS NOT ADVISABLE TO SAY PRAYER WHILE KEEPING ONE'S HAND ON ONE'S WAIST
IT IS FORBIDDEN TO REMOVE PEBBLES AND SMOOTH THE GROUND WHILE ENGAGED IN PRAYER
FORBIDDANCE TO SPIT IN THE MOSQUE WHILE ENGAGED IN PRAYER
PERMISSIBILITY OF WEARING SHOES IN PRAYER
IT IS NOT ADVISABLE TO PRAY WEARING A CLOTH WHICH HAS DESIGNS OR MARKINGS OVER IT
WHEN FOOD IS BROUGHT BEFORE A MAN AND HE IS INCLINED TO TAKE IT, HE SHOULD NOT SAY PRAYER BEFORE EATING IT AND UNDESIRABILITY OF PRAYING WHILE FEELING THE CALL OF NATURE
FORBIDDANCE TO EAT GARLIC, ONIONS, AND ANYTHING OF OFFENSIVE SMELL WHILE COMING TO THE MOSQUE
IT IS FORBIDDEN TO CRY OUT FOR FINDING OUT THE LOST THING IN THE MOSQUE
FORGETFULNESS IN PRAYER AND PROSTRATION AS COMPENSATION FOR IT
PROSTRATION WHILE RECITING THE QUR'AN
HOW JALSA IS TO BE OBSERVED
TASLIM AT THE COMPLETION OF THE PRAYER
DHIKR AFTER THE PRAYER
DESIRABILITY OF SEEKING REFUGE FROM THE TORMENT OF THE GRAVE
EXCELLENCE OF DHIKR AFTER PRAYER AND ITS DESCRIPTION
WHAT IS TO BE RECITED BETWEEN TAKBIR TAHRIMA AND RECITATION OF THE QUR'AN
DESIRABILITY OF GOING TO PRAYER WITH DIGNITY AND TRANQUILLITY AND FORBIDDANCE OF GOING TO IT IN HOT HASTE
WHEN SHOULD THE PEOPLE STAND UP FOR PRAYER
HE WHO CAME UP WITH THE RAKIAH, HE IN FACT CAME UP WITH THE PRAYER (LED IN CONGREGATION WITH THE IMAM)
TIMES OF PRAYER
DESIRABILITY OF SAYING THE NOON PRAYER WHEN THE EXTREME HEAT IS OVER
DESIRABILITY OF OBSERVING THE NOON PRAYER AT THE EARLIER HOUR (OF TIMES PRESCRIBED FOR IT) WHEN THERE IS NO INTENSE HEAT
PREFERENCE FOR SAYING THE'ASR PRAYER AT THE COMMENCEMENT OF THE PRESCRIBED TIME
THE SEVERITY (OF PUNISHMENT) IN MISSING THE 'ASR PRAYER
MERIT OF THE MORNING AND AFTERNOON PRAYERS AND EXHORTATION TO GUARD THEM
COMMENCEMENT OF THE TIME FOR THE EVENING PRAYER IS IMMEDIATELY AFTER SUNSET
TIME FOR THE NIGHT PRAYER AND ITS DELAY
DESIRABILITY OF OBSERVING THE MORNING PRAYER AT EARLIER HOUR AND THAT IS THE TIME WHEN THERE IS DARKNESS BEFORE DAWN AND THE INFORMATION REGARDING THE LENGTH OF RECITATION IN IT
DISAPPROVAL OF DELAYING THE PRAYER FROM ITS PRESCRIBED TIME; WHAT ONE WHO IS LED IN PRAYER SHOULD DO WHEN THE IMAM DELAYS IT?
EXCELLENCE OF PRAYERS IN CONGREGATION AND GRIM WARNING FOR REMAINING AWAY FROM IT
HE WHO HEARS THE CALL FOR PRAYER IT IS ESSENTIAL FOR HIM TO COME TO THE MOSQUE
FORBIDDANCE TO GO OUT OF THE MOSQUE AFTER THE ADZAN HAS BEEN ANNOUNCED BY MU'ADHDHIN
EXCELLENCE OF PRAYING THE 'ISHA'AND MORNING PRAYERS IN CONGREGATION
PERMISSION TO REMAIN AWAY FROM THE CONGREGATIONAL PRAYER FOR ANY GENUINE REASON
PERMISSIBILITY OF OBSERVING NAFL (SUPEREROGATORY) PRAYER IN CONGREGATION AND THAT TOO ON THE MAT OR THE COVERING CLOTH OR ANY OTHER THING WHICH IS FREE FROM FILTH AND RUBBISH
MERIT OF PRAYING IN CONGREGATION AND WAITING FOR PRAYER
EXCELLENCE OF TAKING MANY STEPS FOR REACHING THE MOSQUE
EXCELLENCE OF SITTING AT THE PLACE'OF WORSHIP AFTER THE DAWN PRAYER AND EXCELLENCE OF THE MOSQUE
WHO DESERVES MOST TO ACT AS IMAM
THE EXCELLENCE OF QUNUT IN ALL THE PRAYERS WHEN ANY CALAMITY BEFALLS THE MUSLIMS
COMPENSATION OF THE MISSED PRAYER AND EXCELLENCE OF OBSERVING IT PROMPTLY
THE PRAYER OF TRAVELLERS AND SHORTENING OF IT
PRAYING IN HOUSES WHEN IT RAINS
PERMISSIBILITY OF SAYING NAFL PRAYER ON A RIDING BEAST WHILE ON A JOURNEY, IN WHATEVER DIRECTION IT TURNS
PERMISSIBILITY OF COMBINING TWO PRAYERS ON A JOURNEY
COMBINATION OF PRAYERS, WHEN ONE IS RESIDENT
PERMISSIBILITY OF TURNING TO THE RIGHT AND LEFT IN PRAYER
EXCELLENCE TO BE ON THE RIGHT SIDE OF THE IMAM
THE UNDESIRABILITY OF OBSERVING NAFL PRAYER, WHEN THE MU'ADHDHIN BEGINS ADHAN
WHAT IS TO BE RECITED WHILE ENTERING THE MOSQUE
EXCELLENCE OF GREETING THE MOSQUE WITH TWO RAK'AHS AND UNDESIRABILITY OF SITTING DOWN BEFORE OBSERVING THEM
EXCELLENCE OF OBSERVING TWO RAK'AHS IN THE MOSQUE FOR ONE WHO COMES BACK FROM A JOURNEY
EXCELLENCE OF THE FORENOON PRAYER, TWO ARE ITS MINIMUM RAK'AHS AND EIGHT ARE ITS MAXIMUM RAK'AHS. AND AVERAGE RAK'AHS ARE FOUR OR SIX, AND EXHORTATION FOR THE OBSERVANCE OF THE PRAYER
EXCELLENCE OF OBSERVING TWO RAK'AHS OF SUNNAH IN THE DAWN PRAYER
THE VIRTUE OF SUNAN PRAYERS BEfORE AND AFTER THE FARD RAK'AHS AND THEIR NUMBER
PERMISSIBILITY OF OBSERVING NAFL (VOLUNTARY PRAYER) STANDING OR SITTING AND OBSERVING SOME PART OF IT IN SITTING OR STANDING POSTURES
PRAYER DURING THE NIGHT AND THE NUMBER OF THE RAK'AHS WHICH THE APOSTLE (MAY PEACE BE UPON HIM) OBSERVED IN THE NIGHT AND OBSERVANCE OF ONE RAKIAH OF WITR
FORENOON PRAYER SHOULD BE OFFERED WHEN IT IS SUFFICIENTLY HOT
NIGHT PRAYER CONSISTS OF PAIRS OF RAK'AHS AND WITR IS A RAK'AH AT THE END OF THE NIGHT
HE WHO FEARS THAT HE WOULD NOT BE ABLE TO OBSERVE (TAHAJJUD) PRAYER AT THE END OF NIGHT SHOULD OBSERVE WITR IN THE FIRST PART OF IT
THE MOST EXCELLENT PRAYER IS ONE IN WHICH ONE STANDS FOR A LONGER TIME
EXHORTATION TO SUPPLICATE AND MAKE MENTION (OF ALLAH) AT THE END OF THE NIGHT AND ITS ACCEPTANCE BY THE LORD
ENCOURAGEMENT TO OBSERVE PRAYERS DURING RAMADAN AND THAT IS TARAWIH
SUPPLICATION IN THE NIGHT PRAYER
PREFERENCE FOR PROLONGING RECITATION IN THE NIGHT PRAYER
WHAT HAS BEEN RELATED (FROM THE HOLY PROPHET) ABOUT ONE WHO SLEEPS THE WHOLE NIGHT TILL MORNING
PREFERENCE FOR OBSERVING NAFL PRAYER IN THE HOUSE, AND PERMISSIBILITY OF OBSERVING iT IN THE MOSQUE ALSO
EXCELLENCE OF AN ACT (I. E. OBSERVING OF THE NIGHT PRAYER, ETC.) DONE CONSTANTLY
CONCERNING DOZING OFF IN PRAYER, OR FALTERING OF ONE'S TONGUE IN THE RECITATION OF THE QUR'AN, OR IN MENTIONING OF ALLAH, ONE SHOULD SLEEP, OR STOP lT TILL ONE BECOMES LIVELY
CONCERNING THE CAREFUL REMEMBERING OF THE QUR'AN
DESIRABILITY OF RECITING THE QUR'AN IN A SWEET VOICE
THE RECITATION BY THE APOSTLE (MAY PEACE BE UPON HIM) OF SURAT AL-FATH ON THE DAY OF THE CONQUEST OF MECCA
DESCENDING OF TRANQUILLITY BY THE RECITATION OF THE QUR'AN
EXCELLENCE OF THE HAFIZ (ONE WHO COMMITS THE QUR'AN TO MEMORY) OF THE QUR'AN
EXCELLENCE OF THE ONE WHO IS PROFICIENT IN THE QUR'AN AND ONE WHO FALTERS IN IT
EXCELLENCE OF THE RECITING OF THE QUR'AN BY ONE WHO IS MORE SKILLED AND PROFICIENT BEFORE ONE WHO IS INFERIOR TO HIM
EXCELLENCE OF LISTENING TO THE QURAN AND ASKING ONE WHO HAS MEMORISED IT AND TO RECITE IT FROM HIS MEMORY AND SHEDDING TEARS WHILE LISTENING TO THE RECITATION, AND DELIBERATING OVER IT
EXCELLENCE OF THE RECITATION OF THE QURAN IN PRAYER AND THAT OF ITS LEARNING
EXCELLENCE OF THE RECITATION OF THE QUR'AN AND THAT OF SURAH AL-BAQARA
EXCELLENCE OF SURAH AL-FATIHA AND CONCLUDING VERSES OF SURAH AL-BAQARA AND EXHORTATION TO RECITE THE LAST TWO VERSES OF SURAH AL-BAQARA
EXCELLENCE OF SURAH AL-KAHF AND AYAT AL-KURSI
EXCELLENCE OF THE RECITATION OF" SAY: HE IS ALLAH, THE ONE" (SURAH IKHLAS)
EXCELLENCE OF THE RECITATION OF THE TWO SURAHS CONCERNING THE TAKING OF REFUGE
EXCELLENCE OF ONE WHO ACTS UPON (THE TEACHINGS OF THE) QUR'AN AND ONE WHO TEACHES IT
" THE QUR'AN HAS BEEN REVEALED IN SEVEN MODES OF READING" AND ITS MEANING
RECITING THE QUR'AN LEISURELY AND DISTINCTIVELY AND ABSTAINING FROM RECITING IT VERY HURRIEDLY, AND PERMISSIBILITY OF RECITING TWO SURAHS OR MORE THAN TWO IN A RAK'AH
THAT WHICH CONCERNS RECITATION
TIMES WHEN PRAYER IS PROHIBITED
HOW 'AMR B. 'ABASA EMBRACED ISLAM
DO NOT GET INTO THE HABIT OF OBSERVING PRAYER AT THE TIME OF THE RISING SUN AND AT THE TIME OF ITS SETTING
EXCELLENCE OF OBSERVING TWO RAK'AHS BEFORE THE EVENING PRAYER
PRAYER IN TIME OF DANGER
KITAB AL-JUMU'A
THE ESSENTIALITY OF TAKING A BATH ON FRIDAY
PERFUME AND USING OF MISWAK ON FRIDAY
OBSERVANCE OF SILENCE IN SERMON ON FRIDAY
THERE IS A SPECIAL (FORTUNATE) TIME ON FRIDAY
EXCELLENCE OF FRIDAY
EXCELLENCE OF GOING OUT EARLY ON FRIDAY
EXCELLENCE OF ONE WHO LISTENS TO THE KHUTBA (SERMON) WITH PERFECT SILENCE
JUMU'A PRAYER IS TO BE OBSERVED WHEN THE SUN PASSES OVER THE MERIDIAN
CONCERNING THE TWO SERMONS BEFORE THE FRIDAY PRAYER AND SITTING FOR A WHILE BETWEEN THE TWO
CONCERNING THE WORDS OF THE QUR'AN:" AND WHEN THEY SEE MERCHANDISE OR SPORT, THEY BREAK AWAY TO IT, AND LEAVE THEE STANDING" (lxii. 11)
WARNING ON NEGLECTING JUMU'A
SHORTNESS OF PRAYER AND SERMON
OBSERVING OF TWO RAKIAHS AS A SALUTATION OF THE MOSQUE WHILE THE IMAM IS DELIVERING (THE SERMON)
HADITH PERTAINING TO GIVING INSTRUCTION IN KHUTBA
WHAT IS TO BE RECITED IN THE JUMUIA PRAYER?
PRAYER (SUNAN) AFTER THE JUMU'A PRAYER (FARD)
THE PRAYER OF THE TWO 'IDS
PERMISSIBILITY OF WOMEN'S GOING OUT ON 'ID DAYS TOWARDS THE PLACE OF WORSHIP AND THEIR PRESENCE IN THE KHUTBA (SITTING) AT A DISTANCE FROM MEN
ABANDONING OF PRAYER BEFORE 'ID AND AFTER IT IN THE PLACE OF WORSHIP (OURSIDE THE HABITATION) ESPECIALLY MEANT FOR 'ID
WHAT IS TO BE RECITED IN 'ID PRAYERS
PERMISSION FOR INNOCENT SPORT ON 'ID DAYS
PRAYER FOR RAIN
SUPPLICATION IN PRAYER FOR RAIN
(PRAYER FOR) PROTECTION (OF ALLAH) WHEN THERE IS A WINDSTORM, OR (TERRIBLY DARK) CLOUD, AND FEELING OF JOY WHEN THERE IS A RAINFALL
PRAYER AT THE TIME OF SOLAR ECLIPSE
MENTION OF THE TORMENT OF GRAVE IN ECLIPSE PRAYER
EXHORTATION TO RECITE LA ILAHA ILL-ALLAH (THERE IS NO GOD BUT ALLAH) TO THE DYING PERSON
WHAT IS TO BE SAID AT THE TIME OF CALAMITY
WHAT IS TO BE SAID BY THE SIDE OF THE SICK AND THE DEAD
CLOSING THE (EYES) OF THE DEAD AND SUPPLICATION FOR HIM ON VISITING HIM
WEEPING FOR THE DEAD
VISITING THE SICK
ENDURANCE IN TROUBLE AT THE FIRST BLOW
THE DEAD BODY IS PUNISHED FOR THE LAMENTATION OF HIS FAMILY
WOMEN FORBIDDEN TO FOLLOW THE BIER
WASHING OF THE DEAD BODY
CONCERNING THE SHROUDING OF THE DEAD BODY
COVERING THE DEAD BODY WITH A CLOTH
EXHORTATION TO SHROUD THE DEAD BODY WELL
MAKING HASTE IN FUNERAL
MERIT OF THE FUNERAL PRAYER AND FOLLOWING THE BIER
IF ONE HUNDRED MUSLIMS OFFER PRAYER FOR THE DEAD, ALL OF THEM INTERCEDING FOR HIM (IT WOULD BE ACCEPTED)
THE DEAD WHO IS PRAISED IN GOOD WORDS, OR WHO IS CONDEMNED IN BAD WORDS
WHAT IS SAID IN CASE OF ONE WHO GETS RELIEF AND THE ONE FROM WHOM THE OTHER GETS RELIEF
PRAYER OVER THE GRAVE
STANDING UP ON SEEING A BIER
ABROGATION OF THE ACT OF STANDING UP FOR THE BIER
SUPPLICATION FOR THE DEAD IN THE FUNERAL PRAYER
WHERE SHOULD THE IMAM STAND FOR OFFERING PRAYER OVER THE DEAD BODY
IT IS PERMISSIBLE TO RIDE BACK AFTER OFFERING FUNERAL PRAYER
NICHE IN THE GRAVE AND SETTING UP OF MUD BRICKS OVER THE DEAD
COMMANDMENT IN REGARD TO THE LEVELLING OF THE GRAVE
IT IS FORBIDDEN TO PLASTER THE GRAVE OR CONSTRUCTING ANYTHING OVER IT
IT IS FORBIDDEN TO SIT OVER THE GRAVE AND OBSERVE PRAYER FACING TOWARDS IT
FUNERAL PRAYER IN THE MOSQUE
WHAT IS TO BE SAID WHILE VISITING THE GRAVEYARD AND THE SUPPLICATION TO BE OFFERED FOR THE DEAD LYING IN THE GRAVES
THE APOSTLE OF ALLAH (MAY PEACE BE UPON HIM) SEEKING PERMISSION FROM THE LORD, THE EXALTED AND HIGH, FOR VISITING THE GRAVE OF HIS MOTHER
ABANDONING OF FUNERAL PRAYER FOR HIM WHO COMMITTED SUICIDE
Chapter 449
NO ZAKAT IS DUE FROM A MUSLIM ON HIS SLAVE OR HIS HORSE
SENDING OFF FOR THE PAYMENT OF ZAKAT AND OF REFUSING TO PAY IT
ZAKAT (SADAQA) FITR IS BINDING ON EVERY MUSLIM
TAKING OUT OF SADAQAT-UL-FITR BEFORE OBSERVING FITR PRAYER
SIN OF ONE WHO DOES NOT PAY ZAKAT
PLEASING OF THE COLLECTOR
THE GRAVITY OF PUNISHMENT FOR ONE WHO DOES NOT PAY ZAKAT
EXHORTATION TO GIVE SADAQA
HOARDERS OF WEALTH AND PUNISHMENT TO THEM
EXHORTATION TO SPEND AND TIDINGS TO HIM WHO SPENDS (ON GOOD DEEDS)
EXCELLENCE OF SPENDING ON ONE'S FAMILY, AND SERVANT, AND SIN OF ONE WHO NEGLECTS OR WITHHOLDS THEIR SUBSISTENCE
BEGINNING OF SPENDING FOR ONE'S OWN SELF, THEN FOR ONE'S FAMILY AND THEN FOR RELATIVES
EXCELLENCE OF SPENDING AND GIVING SADAQA TO RELATIVES, TO WIFE, TO CHILDREN, AND PARENTS EVEN IF THEY ARE POLYTHEISTS
GETTING OF REWARD FOR SADAQA FOR THE DEAD GIVEN ON HIS OR HER BEHALF
SADAQA INCLUDES ALL TYPES OF GOOD ACTS
CONCERNING ONE WHO SPENDS AND WHO WITHHOLDS
ACCEPTANCE OF SADAQA BY HONEST WORK AND ITS GROWTH
EXHORTATION TO SADAQA EVEN THOUGH IT IS HALF A DATE, OR A GOOD WORD, FOR THEY ARE PROTECTION AGAINST FIRE
THE LABOURER SHOULD GIVE CHARITY OUT OF HIS WAGES AND IT IS SEVERELY FORBIDDEN TO BELITTLE ONE WHO CONTRIBUTES LESS
EXCELLENCE OF GIVING A GIFT
THE LIKENESS OF ONE WHO SPENDS (IN THE PATH OF ALLAH) AND ONE WHO WITHHOLDS
PROOF OF REWARD FOR THE GIVER OF CHARITY EVEN IF IT GOES INTO THE HANDS OF AN UNDESERVING PERSON
THE REWARD FOR AN HONEST TRUSTEE AND FOR THE WOMAN AS SHE GIVES CHARITY FROM THE HOUSEHOLD OF HER HUSBAND EITHER WITH HIS EXPLICIT SANCTION OR AS IT IS CUSTOMARY
CONCERNING THE COLLECTION OF SADAQA AND DOING OF GOOD DEEDS
EXHORTATION TO SPEND (FOR THE SAKE OF ALLAH) AND DISAPPROVAL OF CALCULATING (THE ARTICLES OF CHARITY)
EXHORTATION TO GIVE CHARITY EVEN THOUGH IT IS SMALL (THE ONE WHO GIVES) SMALL AMOUNT SHOULD NEITHER BE DISCOURAGED NOR LOOKED DOWN UPON
EXCELLENCE OF GIVING SADAQA SECRETLY
THE MOST EXCELI, ENT SADAQA IS THAT WHICH IS GIVEN WHEN ONE IS HEALTHY AND CLOSE-FISTED
CONCERNING THE STATEMENT THAT THE UPPER HAND IS BETTER THAN, THE LOWER HAND, AND THE UPPER HAND IS THAT WHICH GIVES AND THE LOWER ONE IS THAT WHICH RECEIVES
IT IS FORBIDDEN TO BEG
MISKIN (POOR MAN) IS ONE WHO DOES NOT FIND ENOUGH TO SATISFY HIM AND THE PROPLR DO NOT CONSIDER HIM (NEEDY) AS TO GIVE HIM CHARITY
DISAPPROVAL OF BEGGING FROM PEOPLE
ONE FOR WHOM BEGGING IS PERMISSIBLE
PERMISSIBILITY TO ACCEPT WHAT IS GIVEN WITHOUT BEGGING, OR WITHOUT BEING AVARICIOUS
DISAPPROVAL OF THE LONGING FOR THE (POSSESSIONS OF THE MATERIAL) WORLD
IF THERE WERE TWO VALLEYS (OF GOLD) FOR THE SON OF ADAM, HE WOULD LONG FOR THE THIRD ONE
ONE IS NOT RICH BECAUSE OF THE ABUNDANCE OF GOODS
FEAR OF WHAT WOULD COME OUR OF THE ADORNMENT OF THE WORLD
EXCELLENCE OF ABSTAINING FROM BEGGING AND THAT OF ENDURANCE
GIVING CHARITY TO ONE WHO BEGGED IMPORTUNATELY OR WITH UNCIVILITY
BESTOWAL UPON ONE WHO IS NOT FIRM IN FAITH
BESTOWAL UPON THOSE WHO ARE MADE TO INCLINE (TO TRUTH)
THE KHWARIJ AND THEIR CHARACTERISTICS
EXHORTATION TO KILL THE KHWARIJ
IT'IS FORBIDDEN TO PAY ZAKAT TO THE MESSENGER OF ALLAH (MAY PEACE BE UPON HIM) AND BANU HASHIM AND BANU MUTTALIB
THE POSTERITY OF THE HOLY PROPHET (MAY PEACE BE UPON HIM) IS NOT ALLOWED TO MAKE USE OF SADAQA
ACCEPTING OF GIFT BY THE HOLY PROPHET (MAY PEACE BE UPON HIM) AND REFUSING THE SADAQA
BLESSING FOR HIM WHO PRESENTS SADAQA
TO PLEASE THE COLLECTOR OF ZAKAT, UNLESS HE MAKES AN UNJUST DEMAND
EXCELLENCE OF THE MONTH OF RAMADAN
FASTING IN RAMADAN SHOULD NECESSARILY BE COMMENCED WITH THE SIGHT OF THE NEW MOON AND FINISHED WITH THE SIGHT OF THE NEWMOON IF THE WEATHER IS CLOUDY AT THE BEGINNING OR AT THE END, THEN COMPLETE THIRTY DAYS
DO NOT FAST FOR A DAY OR TWO DAYS AHEAD OF RAMADAN
THE MONTH MAY CONSIST OF TWENTY-NINE DAYS
THERE IS A SIGHTING OF THE MOON FOR EVERY TOWN; THE SIGHTING AT ONE TOWN CANNOT BE HELD VALID FOR THE OTHER TOWN SITUATED AT A CONSIDERABLE DISTANCE FROM IT
IT IS IMMATERIAL WHETHER THE NEW MOON IS LARGE (ON ACCOUNT OF APPEARING AFTER THIRTY NIGHTS) OR SMALL (ON ACCOUNT OF APPEARING ON THE THIRTIETH NIGHT) ; AND ALLAH DEFERS IT TO MAKE IT SUITABLE FOR SIGHTING AND IF THE SKY IS CLOUDY, THEN THIRTY (FASTS) ARE
THE MONTHS OF 'ID ARE NOT INCOMPLETE
THE TIMING OF FAST BEGINS WITH DAWN
EXCELLENCE OF TAKING MEAL BEFORE DAWN, STRESS ON GIVING IT PREFERENCE AND PREFERENCE FOR DEFERRING IT (AT THE FAG END OF THE NIGHT) AND HASTENING IN BREAKING IT
THE TIME FOR BREAKING THE FAST AND ENDING OF DAY
IT IS FORBIDDEN TO OBSERVE UNINTERRUPTED FASTING
KISSING IS NOT FORBIDDEN WHILE FASTING IF ONE IS NOT URGED BY SEXUAL LUST
THERE IS NO HARM IN OBSERVING FAST IF ONE IS JUNBI EVEN AFTER DAWN
SEXUAL INTERCOURSE IS COMPLETELY FORBIDDEN DURING THE DAY IN THE MONTH OF RAMADAN
PERMISSIBILITY OF OBSERVING THE FAST OR NOT OBSERVING IT IN THE MONTH OF RAMADAN FOR A TRAVELLER
THE REWARD OF ONE WHO DOES NOT OBSERVE FAST BECAUSE OF A RELIGIOUS DUTY
CHOICE FOR OBSERVING FAST AND BREAKING IT ON A JOURNEY
IT IS PREFERABLE FOR THE PILGRIM NOT TO OBSERVE FAST IN 'ARAFAT ON THE DAY OF 'ARAFA
FASTING ON THE DAY OF 'ASHURA (10TH OF MUHARRAM)
ON WHICH DAY THE FAST IS TO BE OBSERVED IN MUHARRAM
HE WHO ATE ON THE DAY OF ASHVRA SHOULD ABSTAIN (FROM EATING) FOR THE REST OF THE DAY (AS A MARK OF RESPECT)
FORBIDDANCE TO OBSERVE FAST ON 'ID-UL-FITR AND 'ID-UL-ADHA
DISAPPROVAL OF FASTING ON FRIDAY ALONE
ABROGATION OF THE WORDS OF ALLAH:" AND AS FOR THOSE WHO CAN FAST (BUT DO NOT) THE EXPIATION IS" BY THE WORDS:" WHOSOEVER WITNESSES IT HE SHALL HAVE TO FAST THE WHOLE MONTH" (ii. 184)
PERMISSIBILIY OF COMPLETING THE (MISSED) FASTS OF RAMADAN BEFORE THE COMMENCEMENT OF THE COMING RAMADAN
COMPLETING OF THE FAST ON BEHALF OF THE DEAD
WHEN AN OBSERVER OF FAST IS INVITED TO A FEAST, OR SOMEONE FIGHTS WITH HIM, HE SHOULD SAY:" I AM FASTING"
EXCELLENCE OF FASTING
PERMISSIBILITY OF MAKING AN INTENTION FOR VOLUNTARY FASTING BEFORE NOON AND PERMISSIBILITY OF BREAKING VOLUNIARY FAST WITHOUT REASON
EATING AND DRINKING (AND SEXUAL INIERCOURSE) IN FORGETFULNESS DOES NOT BREAK THE FAST
THE FAST OBSERVED BY THE APOSTLE OF ALLAH (MAY PEACE BE UPON HIM) BESIDES RAMADAN
FORBIDDANCE TO OBSERVE PERPETUAL FAST AND EXCELLENCE OF OBSERVING FAST ON ALTERNATE DAYS
EXCELLENCE OF OBSERVING FAST FOR THREE DAYS DURING EVERY MONTH. AND FASTING ON THE DAY OF 'ARAFA AND 'ASHURA AND MONDAY AND THURSDAY
FASTING IN THE MONTH OF SHA'BAN
EXCELLENCE OF THE FAST OF MUHARRAM
EXCELLENCE OF OBSERVING FAST FOR SIX DAYS IN THE MONTH OF SHAWWAL AFTER RAMADAN
EXCELLENCE OF LAILAT-UL-QADR AND EXHORTATION TO FIND IT
OBSERVING OF I'TIKAF IN THE LAST TEN DAYS OF RAMADAN
WHEN SHOULD A PERSON ENTER THE PLACE OF I'TIKAF AS HE INTENDS TO OBSERVE IT
ONE SHOULD EXERT MORE (IN DEVOTION AND PRAYER) IN THE LAST TEN DAYS OF RAMADAN
FASTING ON THE 10TH OF DHU'L-HIJJA
WHAT IS PERMITTED FOR THE MUHRIM (WEARER OF IHRAM) IN HAJJ AND UMRA, WHAT IS NOT PERMISSIBLE AND FORBIDDANCE OF THE USE OF PERFUME
THE PLACE WHERE THE PILGRIMS ENTER UPON THE STATE OF IHRAM
TALBIYA, ITS CHARATERISTICS AND ITS TIME
THF PEOPLE OF MEDINA ARE COMMANDED TO ENTER UPON THE STATE OF IHRAM AT A MOSQUE IN DHU'L-HULAIFA
ENTERING UPON THE STATE OF IHRAM AS THE RIDE PROCEEDS TOWARDS (MECCA)
APPLYING OF PERFUME TO THE BODY BEFORE ENTERING UPON THE STATE OF IHRAM
HUNTING IS FORBIDDEN FOR ONE WHO IS IN THE STATE OF IHRAM
WHICH ANIMAL THE MUHRIM AND THE NON-MUHRIM ARE PERMITTED TO KILL IN THE STATE OF IRRAM AND AT THE CONCLUSION OF IT (WITHIN THE PRECINCTS OF THE KA'BA)
IT IS PERMISSIBLE TO SHAVE THE HEAD IN THE STATE OF IHRAM IF THERE IS A TROUBLE, AND EXPIATION BECOMES OBLIGATORY FOR SHAVING
PERMISSIBILITY OF CUPPING FOR A MUHRIM
THE MUHRIM IS PERMITTED TO GET THE TRREATMENT FOR HIS EYES
PERMISSIBILITY OF WASHING THE BODY AND HEAD OF A MUHRIM
WHAT MUST BE DONE TO A MUHRIM IN CASE OF HIS DEATH
PERMISSIBILITY OF ENTERING INTO THE STATE OF IHRAM PROVISIONALLY BECAUSE OF ILLNESS
DONNING OF IHRAM FOR WOMEN WHO ARE IN THE STATE OF MENSES AND PARTURITION AND EXCELLENCE OF BATH WHILE ENTERING INTO THE STATE OF IHRAM
TYPES OF IHRAM-IT IS PERMISSIBLE TO ENTER INTO THE STATE'OF IHRAM SINGULARLY FOR THE SAKE OF HAJJ, OR FOR TAMATTU'BI'L-UMRA ILA'L-HAJJ OR FOR BOTH HAJJ AND'UMRA TOGETHER
PERFORMING HAJJ AND UMRA SEPARATELY
STAYING AND THE SIGNIFICANCE OF THE VERSE:, THEN HASTEN ON FROM WHERE THE PEOPLE HASTEN ON (ii. 199)
PERMISSIBILITY OF SAYING ONE HAS ENTERED INTO IHRAM LIKE THE IHRAM OF THE OTHER ONE OR ABROGATION OF PUTTING OFF IHRAM AND COMPLETING (HAJJ AND UMRA)
PERMISSIBILITY OF THE TAMATTU, (FORM OF PILGRIMAGE)
SACRIFICING OF ANIMAL IS OBLIGATORY FOR TAMATTU., BUT HE WHO DOES NOT DO IT IS REQUIRED TO OBSERVE FAST FOR THREE DAYS DURING THE HAJJ AND FOR SEVEN DAYS WHEN HE RETURNS TO THE FAMILY
THE QARIN SHOULD NOT PUT OFF THE IHRAM BUT AT THE TIME WHEN A MUFRID PILGRIM TAKES IT OFF
PERMISSIBILITY OF PUTTING OFF IHRAM (IN THE MIDST OF HAJJ CEREMONIES) IN CASE OF OBSTRUCTION AND PERMISSIBILITY OF QIRAN
IFRAD AND QIRAN (COMBINING HAJJ AND 'UMRA UNDER ONE IHRAM) DURING THE PERFORMANCE OF PILGRIMAGE
WHAT IS ESSENTIAL FOR HIM WHO ENTERS INTO THE STATE OF IHRAM FOR HAJJ AND THEN COMES TO MECCA FOR CIRCUMAMBULATION AND RUNNING
ONE WHO UNDERTAKES TO PERFORM 'UMRA IS NOT ALLOWED TO PUT OFF IHRAM BEFORF, SA'I AND THE PILGRIM AND THE (QIRAN) IS NOT ALLOWED TO PUT OFF IHRAM AT TAWAF QUDUM CIRCUMAMBULATION OF ARRIVAL)
CONCERNING TAMATTU' IN HAJJ
PERMISSIBILITY OF 'UMRA DURING THE MONTHS OF HAJJ
GARLANDING THE SACRIFICIAL ANIMALS, AND MARKING THEM
SAYING OF PEOPLE TO IBN 'ABBAS: WHAT IS THIS RELIGIOUS VERDICT OF YOURS THAT HAS ENGAGED THE ATTENTION OF THE PEOPLE?
CLIPPING OF HAIR IN 'UMRA
TALBIYA OF THE APOSTLE, (MAY PEACE BE UPON HIM) AND HIS SACRIFICE
CONCERNING THE UMRAS PERFORMED BY ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) AND THEIR RESPECTIVE TIMES
EXCELLENCE OF PERFORMING 'UMRA IN THE MONTH OF RAMADAN
EXCELLENCE OF ENTRY INTO MECCA FROM THE UPPER SIDE AND EXIT FROM IT FROM THE LOWER SIDE, AND EN FERING THE TOWN FROM THE SIDE OTHER THAN THAT FROM WHICH. ONE GETS OUT
EXCELLENCE OF SPENDING THE NIGHT AT DHI TUWA FOR ENTERING MECCA (FOR H. Ajj) AND GETTING l@TO IT AFTER A BATH AND ENTERING DURING THE DAY
EXCELLENCE OF WALKING AT A QUICK PACE IN TAWAF IN 'UMRA AND ON THE OCCASION OF FIRST TAWAF IN HAJJ
EXCELLENCE OF TOUCHING THE TWO CORNERS (RUKNAIN AL-YAMANITYAIN) IN 'FAWAF
EXCEI, LENCE OF KISSING THE BLACK STONE WHILE CIRCUMAMBULATING
IT IS PERMISSIBLE TO OBSERVE TAWAF ON THE BACK OF A CAMEL OR ANY OTHER RIDING BEAST, AND TO TOUCH THE BLACK STONE WITH A STICK
SA'I BETWEEN AL-SAFA' AND AL-MARWA IS AN ESSENTIAL RITE OF HAJJ AND HAJJ IS NOT COMPLETE WITHOUT IT
SA'I SHOULD NOT BE REPEATED
THE PILGRIM SHOULD CONTINUE TO PRONOUNCE TALBIYA UNTIL THE STONING OF JAMRAT AL-'AQABA ON THE DAY OF SACRIFICE (10TH OF DHU'L-HIJJA)
PRONOUNCING OF TALBIYA AND TAKBIR WHILE GOING FROM MINA TO'ARAFAT ON THE DAY OF 'ARAFA
RETURNING FROM 'ARAFAT TO MUZDALIFA AND EXCELLENCE OF OBSERVING SUNSET AND 'ISHA' PRAYERS TOGETHER AT MUZDALIFA
EXCELLENCE OF OBSERVING THE DAWN PRAYER AT THE EARLIEST PART OF THE DAWN ON THE 10TH OF DHU'L-HIJJA AT MUZDALIFA
IT IS EXCELLENT THAT THE AGED AND THE WEAK, ESPECIALLY AMONG THE WOMEN, SHOULD HASTEN FROM MUZDALIFA TO MINA AT THE LATTER PART OF THE NIGHT BEFORE THE PEOPLE MOVE IN MULTITUDE, AND EXCELLENCE OF STAYING THERE FOR OTHERS UNTIL THEY OBSERVE THE DAWN PRAYER
STONING AT JAMRAT AL-'AQABA FROM THE HEART OF THE VALLEY IN THE STATE THAT MECCA IS ON THE LEFT SIDE AND PRONOUNCING OF TAKBIR WHILE THROWING EVERY PEBBLE
EXCELLENCE OF FLINGING PEBBLES AT JAMRAT AL-'AQABA ON THE DAY OF SACRIFICE (IOTH OF DHU'L-HIJJA) WHILE RIDING
THE PEBBLES TO BE USED FOR THROWING SHOULD BE SMALL
WHAT IS THE EXCELLENT TIME FOR THROWING PEBBLES (AT THE JAMRAS)
WHAT SHOULD BE THE NUMBER OF THE PEBBLES
IT IS PREFERABLE TO GET ONE'S HAIR CUT (AS A RITUAL OF PILGRIMAGE) BUT CLIPPING IS ALSO PERMISSIBLE
IT IS A SUNNAH THAT ON THE DAY OF NAHR ONE SHOULD THROW PEBBLES, THEN SLAUGHTER ANIMAL THEN GET ONE'S HEAD SHAVED, AND ONE SHOULD START SHAVING ONE'S HEAD FROM THE RIGHT SIDE
REGARDING ONE WHO SHAVES BEFORE OFFERING TLIE SACRIFICE OR OFFERS SACRIFICE BEFORE THROWING (TIIE STONES AT JAMRA)
EXCELLENCE OF OBSERVING CIRCUMAMBULATION OF IFADA ON THE DAY OF NAHR
EXCELLENCE OF MAKING A HALT AT AL-MUHASSAB, ON THE DAY OF NAHR, AND OBSERVING PRAYER THERE
IT IS ESSENTIAL TO STAY (FOR TWO OR THREE NIGHTS) AT MINA DURING THE DAYS OF TASHRIQ (11th, 12th AND 13th) AND EXEMPTION FROM THIS COMMAND FOR THE SUPPLIERS OF WATER
ONE SHOULD OFFER AS SADAQA THE MEAT AND HIDE OF THE SACRIFICIAL ANIMAL
IT IS PERMISSIBLE TO JOIN SEVEN PERSONS IN A COW OR A CAMEL
THE CAMEL IS TO BE SACRIFICED IN A STANDING POSTURE AND FETTERED
IT IS MERITORIOUS FOR ONE WHO DOES IN FEND TO GO HIMSELF TO SEND THE SACRIFICIAL ANIMAL TO AL-HARAM
IT IS PERMISSIBLE TO RIDE THE SACRIFICIAL ANIMAL (CAMEL) FOR ONE WHO IS IN NEED OF IT
WHAT SHOULD BE DONE WITH THE SACRIFICIAL ANIMAL, WHEN IT IS COMPLETELY EXHAUSTED AND BECOMES POWERLESS TO MOVE
IT IS OBLIGATORY TO PERFORM FAREWELL CIRCUMAMBULATION, WHILE A MENSTRUATING WOMAN IS EXEMPTED FROM IT
THE MERIT OF ENTERING THE KA'BA FOR A PILGRIM AND OBSERVING OF PRAYER IN IT
THE DEMOLISHING OF THE KA'BA AND ITS RECONSTRUCTION
THE WALL OF THE KA'BA AND ITS DOOR
ONE MAY PERFORM HAJJ ON BEHALF OF THE MAIMED THE OLD AND THE DECEASED
THE VALIDITY OF THE HAJJ PERFORMED BY A BOY AND REWARD FOR ONE WHO ENABLES HIM TO PERFORM IT (BY ACCOMPANYING HIM AND BEARING EXPENSES FOR HIM)
PERFORMANCE OF HAJJ IS OBLIGATORY ONLY ONCE IN LIFE
TRAVELLING OF A WOMAN WITH HER MAHRAM FOR HAJJ, ETC.
WHAT IS TO BE UTTERED WHEN ONE SETS OUT FOR HAJJ OR ANY OTHER JOURNEY
WHAT IS TO BE RECITED ON RETURN FROM THE JOURNEY OF HAJJ OR ANY OTHER JOURNEY
STAYING AT DHU'L-HULAIFA AND OBSERVING OF PRAYER THERE, WHILE RETURNING FROM HAJJ OR 'UMRA
NO POLYTHEIST IS AUTHORISED TO PERFORM PILGRIMAGE OF THE KA'BA AND CIRCUMAMBULATE THE HOUSE NAKED AND THE DESCRIPTION OF THE GREAT HAJJ
THE MERIT OF HAJJ AND UMRA AND THE DAY OF 'ARAFA (THE 9TH OF DHU'L-HIJJA)
ENCAMPING OF PILGRIMS IN MECCA AND INHERITING OF (THE PROPERTY OF THEIR ANCESTORS)
THE MUHAJIR IS PERMITTED TO STAY FOR THREE DAYS IN MECCA AFTER HAJJ AND UMRA AND NOT MORE THAN THIS
THE SACRED TERRITORY OF MECCA AND ITS INVIOLABILITY AND THE PROHIBITION TO DO HUNTING IN IT AND ITS SUBURBS, AND FELLING DOWN OF ITS TREES AND CUTTING ITS GRASS
IT IS PERMISSIBLE TO ENTER MECCA WITHOUT IHRAM
EMINENCE OF MEDINA. ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) SHOWERED BLESSINGS UPON IT, ITS SACREDNESS, AND UNLAWFULNESS OF HUNTING AND LOPPING OF TREES AND DEMARCATION ITS PRECINCTS
THE SECURITY OF MEDINA AGAINST PLAGUE AND DAJJAL
MEDINA WIPES OUT EVIL FROM IT AND ITS OTHER NAMES ARE TABBA AND TAIBA
ALLAH WILL PUNISH THOSE WHO INTEND TO DO ANY HARM TO THE CITIZENS OF MEDINA
EXHORTATION TO STAY IN MEDINA WHEN THE TOWNS WILL BE CONQUERED
WHEN PEOPLE WILL ABANDON MEDINA
BETWEEN THE GRAVE (OF THE HOLY PROPHET) AND THE PULPIT THERE IS A GARDEN FROM THE GARDENS OF PARADISE
UHUD IS A MOUNTAIN: IT LOVES US AND WE LOVE IT
THE MERIT OF PRAYING IN THE TWO MOSQUES, AT MECCA AND MEDINA
DO NOT UNDERTAKE JOURNEY (PURELY FOR VISIT TO THE SACRED PLACES) BUT TO THREE MOSQUES
THE MOSQUE FOUNDED ON PIETY IS THE MOSQUE OF THE APOSTLE (MAY PEACE BE UPON HIM) AT MEDINA
EMINENCE OF THE MOSQUE OF QUBA'AND EXCELLENCE OF PRAYER IN IT
ONE WHO CAN SUPPORT A WIFE SHOULD MARRY
HE WHO SEES A WOMAN, AND HIS HEART IS AFFECTED, SHOULD COME TO HIS WIFE, AND SHOULD HAVE INTERCOURSE WITH HER
TEMPORARY MARRIAGE AND ITS PROHIBITION FOR ALL TIMES TO COME
IT IS FORBIDDEN TO COMBINE A WOMAN AND HER FATHER'S SISTER, OR A WOMAN AND HER MOTHER'S SISTER TOGETHER IN MARRIAGE
MUHRIM (ONE WHO IS IN THE STATE OF IHRAM) IS FORBIDDEN TO MARRY AND THE DISAPPROVAL OF GIVING THE PROPOSAL (IN THIS STATE)
PROHIBITION OF ONE" S MAKING THE PROPOSAL OF MARRIAGE WHEN IT HAS ALREADY BEEN MADE BY ONE'S BROTHER UNTIL HE PERMITS OR GIVES HER UP
IT IS PROHIBITED TO CONTRACT SHIGHAR MARRIAGE
FULFILLING OF CONDITION IN MARRIAGE
SEEKING CONSENT OF AL-THAYYIBIN MARRIAGE IN WORDS AND OF A VIRGIN IN (MEANINGFUL) SILENCE
IT IS PERMISSIBLE FOR THE FATHER TO GIVE THE HAND OF HIS DAUGHTER IN MARRIAGE EVEN WHEN SHE IS NOT FULLY GROWN UP
EXCELLENCE OF MARRYING OR BEING MARRIED DURING THE MONTH OF SHAWWAL AND EXCELLENCE OF TAKING BRIDE IN THE HOUSE DURING THIS MONTH
IT IS PERMISSIBLE TO CAST A GLANCE AT THE FACE AND THE PALMS OF A WOMAN WHOM ONE INTENDS TO MARRY
THE DOWER
EXCELLENCE OF EXMANCIPATING A SLAVE-GIRL AND THEN MARRYING HER
PERTAINING TO THE MARRIAGE OF ZAINAB BINT JAHSH WITH THE HOLY PROPHET (MAY PEACE BE UPON HIM) AND VERSES PERTAINING TO PURDAH (VEIL)
WHEN ONE IS INVITED TO A WEDDING FEAST, ONE SHOULD ACCEPT IT
IT IS NOT PERMISSIBLE TO MARRY A WOMAN WHO IS DIVORCED BY THREE PRONOUNCEMENTS UNTIL SHE IS MARRIED TO ANOTHER MAN AND HE HAS A SEXUAL INTERCOURSE WITH HER, AND THEN HE ABANDONS HER AND SHE COMPLETES HER 'IDDA
WHAT IS TO BE SUPPLICATED AT THE TIME OF SEXUAL INTERCOURSE
PERMISSIBILITY OF HAVING SEXUAL INTERCOURSE WITH ONE'S WIFE FROM THE FRONT OR FROM BEHIND AVOIDING THE ANUS
IT IS NOT PERMISSIBLE FOR A WOMAN TO ABANDON THE BED OF HER HUSBAND
IT IS FORBIDDEN TO DIVULGE THE SECRET OF THE WOMAN
AL AZL (INCOMPLETE SEXUAL INTERCOURSE): COITUS INTERRUPTUS
IT IS FORBIDDEN TO HAVE INTERCOURSE WITH A PREGNANT SLAVE-WOMAN
PERMISSIBILITY OF INTERCOURSE WITH A SUCKLING LADY AND DISAPPROVAL OF 'AZL
KITAB AL-RADA'A-BOOK PERTAINING TO FOSTERAGE
IT IS FORBIDDEN TO MARRY THE STEP-DAUGHTER AND THE SISTER OF THE WIFE (WHEN WIFE IS ALIVE AND NOT DIVORCED)
ONE SUCKLING OR TWO DO NOT MAKE MARRIAGE UNLAWFUL
SUCKLING OF A YOUNG (BOY)
IT IS PERMISSIBLE TO HAVE SEXUAL INTERCOURSE WITH A CAPTIVE WOMAN AFTER SHE IS PURIFIED (OF MENSES OR DELIVERY) IN CASE SHE HAS A HUSBAND, HER MARRIAGE IS ABROGATED AFTER SHE BECOMES CAPTIVE
THE CHILD IS TO BE ATTRIBUTED TO ONE ON WHOSE BED IT IS BORN AND ONE MUST AVOID SUSPICION
TRACING OF RELATIONSHIP FROM PHYSICAL FEATURES
HOW LONG AFTER MARRYING ONE SHOULD STAY WITH A VIRGIN OR A WOMAN PREVIOUSLY MARRIED
SHARING VISITS TO ONE'S WIVES EQUALLY
PERMISSIBILITY OF BESTOWING THE TURN ON ONE'S FELLOW-WIFE
EXCELLENCE OF CONTRACTING MARRIAGE WITH A PIOUS LADY
EXCELLENCE OF MARRYING A VIRGIN
THE GOOD OF THIS WORLD IS THE PIOUS WOMAN
ADVICE IN REGARD TO WOMEN
IT IS FORBIDDEN TO DIVORCE THE WOMAN DURING HER MENSES
PRONOUNCEMENT OF THREE DIVORCES
ATONEMENT IS ESSENTIAL FOR ONE WHO MADE HIS WIFE UNLAWFUL FOR HIMSELF WITHOUT THE INTENTION OF DIVORCE
MERE GIVING OF OPTION OF DIVORCE TO WOMEN DOES NOT MAKE THE DIVORCE EFFECTIVE, BUT WHEN IT IS REALLY INTENDED
ILA'AND KEEPING AWAY FROM THE WIVES
THERE IS NO MAINTENANCE ALLOWANCE FOR ONE WHO HAS BEEN GIVEN IRREVOCABLE DIVORCE
ONE WHO IS DIVORCED BY THREE PRONOUNCEMENTS OR WHOSE HUSBAND HAS DIED CAN GET OUT OF HER HOUSE FOR A NEED DURING HER PERIOD OF 'IDDA
THE PERIOD OF 'IDDA COMES TO AN END WITH THE BIRTH OF THE CHILD
IT IS OBLIGATORY TO ABSTAIN FROM ADORNMENT DURING THE 'IDDA PERIOD, BUT MOURNING BEYOND THREE DAYS IS PROHIBITED
LI'AN (INVOKING CURSE)
EMANCIPATING A SLAVE
THE RIGHT OF INHERITANCE OF PROPERTY VESTS WITH ONE WHO EMANCIPATES THE SLAVE
IT IS FORBIDDEN TO SELL AL-WALA' (THE RIGHT OF INHERITANCE OF A SLAVE) AND ITS CONFERRING ON OTHERS
IT IS FORBIDDEN FOR A SLAVE TO TAKE ANYONE AS HIS ALLY EXCEPT ONE WHO EMANCIPATES HIM
EXCELENCE OF EMANCIPATING A SLAVE
EXCELLENCE OF SECURING THE EMANCIPATION OF FATHER
PROHIBITION OF BAI' MULAMASA AND BAI' MUNABAZA
INVALIDITY OF A TRANSACTION BY THROWING A STONE
PROHIBITION OF HABAL AL-HABALA TRANSACTION
IT IS FORBIDDEN THAT ONE SHOULD ENTER INTO A TRANSACTION ON WHICH ONE'S BROTHER HAS ALREADY BEEN NEGOTIATING, OR ONE SHOULD PURCHASE (IN OPPOSITION) TO ONE'S BROTHER, OR ONE SHOULD CHEAT AND RETAIN MILK IN THE UDDER (IN ORDER TO DECEIVE THE PURCHASER)
IT IS FORBIDDEN TO MEET THE TRADERS IN THE WAY FOR GETTING UNDUE ADVANTAGE
IT IS FORBIDDEN FOR THE TOWNSMAN TO SELL ON BEHALF OF THE MAN OF THE DESERT
COMMAND PERTAINING TO THE SELLING OF ANIMAL WHOSE UDDER IS TIED UP
IT IS INVALID TO SELL THE COMMODITY BEFORE TAKING POSSESSION OF IT
IT IS FORBIDDEN TO SELL THE REAP OF DATES THE WEIGHT OF WHICH IS UNKNOWN
BOTH THE BUYERS AND THE SELLERS HAVE THE OPTION TO WITHDRAW THE TRANSACTION BEFORE LEAVING THE MEETING (WHERE THE BARGAIN IS STRUCK)
TRUTHFULNESS IN TRANSACITION AND DESCRIPTION (OF THE DEFECT IN THE COMMODITY)
HE WHO DECEIVES IN BUSINESS TRANSACTION
PROHIBITION OF THE SALE OF FRUITS UNTIL THEY ARE CLEARLY IN GOOD CONDITION
IT IS FORBIDDEN TO SELL FRESH DATES AGAINST DRY DATES, EXCEPT IN CASE OF AL-ARAYA
PERTAINING TO ONE WHO SELLS DATE-PALM TREE WITH DATES HANGING ON ITS BRANCHES
FORBIDDANCE OF AL-MUHAQALA, AND AL MUZABANA, AND AL- MUKHABARA, AND THE SALE OF FRUITS BEFORE THEIR GOOD CONDITION IS CLEAR, AND AL-MU'AWAMA. I. E. THE SALE FOR SOME YEARS
LEASING OUT LAND
RENTING OF LAND FOR FOOD
RENTING OF LAND BY GOLD AND SILVER
IN THE SARE CROPPING AND LEASING
THE LAND IS GRANTED
SHARING OF FRUITS
EXCELLENCE OF PLANTING OF TRESS AND TILLING OF LAND
REMISSION IN THE PAYMENT OF YIELD STRICKEN BY CALAMITY
EXCELLENCE OF MAKING REDUCTION IN THE DEBT
IF THE BUYER BECOMES INSOLVENT AND THE SELLER FINDS THE COMMODITY SOLD TO THE BUYER INTACT, HE CAN TAKE IT BACK
MERIT OF GIVING RESPITE TO ONE WHO IS IN STRAITENED CIRCUMSTANCES
IT IS FORBIDDEN FOR A SOLVENT TO MAKE DELAY IN THE PAYMENT OF DEBT, AND THE DESIRABILITY OF A REFERENCE, AND IT IS EXCELLENT FOR THE RICH MAN TO ACCEPT THAT WHEN REFERENCE IS MADE TO HIM
PROHIBITION OF THE SALE OF EXCESS WATER IN THE BARREN LANDS, AND PREVENTING PEOPLE TO USE IT, AND HIRING A CAMEL TO COVER A SHE-CAMEL
THE PRICE OF A DOG, THE SWEETS OF A KAHIN, THE EARNINGS OF A PROSTITUTE AND THE SELLING OF A CAT ALL FORBIDDEN
COMMAND OF KILLING DOGS AND THEN ITS ABROGATION, AND PROHIBITION OF KEEPING THEM BUT FOR HUNTING AND PROTECTION OF LANDS OR CATTLE OR LIKE THAT
IT IS PERMISSIBLE TO GET THE WAGES OF CUPPING
THE SALE OF WINE IS FORBIDDEN
PROHIBITION OF THE SALE OF WINE, CARCASS, SWINE AND IDOLS
RIBA (USURY)
CONVERSION OF CURRENCY AND SELLING OF GOLD FOR SILVER ON THE SPOT
THE SALE OF SILVER FOR GOLD IS PROHIBITED WHEN PAYMENT IS TO BE MADE IN FUTURE
THE SALE OF GOLD NECKLACE STUDDED WITH PEARLS
SALE OF WHEAT LIKE FOR LIKE
HE (THE HOLY PROPHET) CURSED THE ONE WHO ACCEPTSINTEREST AND THE ONE WHO PAYS IT
ACCEPTING THAT WHICH IS LAWFUL AND ABANDONING THAT WHICH IS DOUBTFUL
THE SELLING OF THE CAMEL AND STIPULATION OF RIDING ON IT
HE WHO TOOK SOMETHING AS A LOAN AND MADE ITS PAYMENT BACK, OVER AND ABOVE THAT (IS APPROVED) AND BEST AMONG YOU IS ONE WHO IS BEST IN MAKING PAYMENT
PERMISSIBILITY OF SELLING AN ANIMAL FOR AN ANIMAL OF ITS KIND BY SUPERIORITY
PLEDGE AND ITS PERMISSIBILITY WHETHER AT RESIDENCE OR IN A JOURNEY
OF SALAM SALE
HOARDING OF FOODSTUFF IS FORBIDDEN
PROHIBITION OF TAKING OATH IN BUSINESS TRANSACTION
SHUF'A (PRE-EMPTION)
FIXING A BEAM IN THE NEIGHBORS WALL
IT IS FORBIDDEN TO SEIZE LAND AND OTHER THINGS WITHOUT LEGITIMATE RIGHT
HOW MUCH LAND IS TO BE SPARED WHEN THERE IS DISAGREEMENT OVER THE BREADTH OF PATH
GIVE THE INHERITANCE TO THOSE ENTITLED TO IT
THE LAW OF INHERITANCE IN REGARD TO AL-KALALA (THE PERSON WHO DIES LEAVING NO CHILD OR PARENT)
THE LAST VERSE REVEALED WAS THAT PERTAINING TO KALALA
HE WHO LEAVES BEHIND PROPERTY, THAT IS FOR THE HEIRS
DISAPPROVAL OF BEUYING THE DONATED PROPERTY BY THE DONOR HIMSELF
DISAPPROVAL OF GIVING PREFERENCE TO SOME CHILDREN WHILE MAKING DONATION
AL-'UMRA (LIFE GRANT)
ONE SHOULD MAKE IT A POINT TO WRITE THE WILL
WILL CAN BE MADE ONLY FOR ONE-THIRD
THE DECEASED IS ENTITLED TO REWARD FOR THE SADAQA GIVEN AFTER HIS DEATH
WHAT REWARD MAN GETS AFTER HIS DEATH
WAQF
HE WHO HAS NOT ANYTHING WITH HIM TO WILL AWAY SHOULD NOT DO IT
Chapter 752
THE VOW IS NOT TO BE FULFILLED WHICH IS MADE IN DISOBEDIENCE TO ALLAH, NOR THAT OVER WHICH A MAN HAS NO CONTROL
HE WHO TOOK THE VOW THAT HE WOULD GO ON FOOT TO THE KA'BA
IT IS FORBIDDEN TO TAKE THE OATHS IN THE NAME OF ANYONE ELSE BESIDES ALLAH
HE WHO TAKES AN OATH BY LAT AND UZZA, HE SHOULD SAY: THERE IS NO GOD BUT ALLAH
IT IS EXCELLENT TO BREAK THE VOW IF ONE FINDS IT BETTER DOING THAT WHICH IS AGAINST THIS VOW ONE SHOULD EXPIATE IT
THE OATH WOULD BE CONSIDERED ON THE BASIS OF THE INTENTION OF ONE WHO TAKES AN OATH
EXPRESSING THE WORDS" GOD WILLING" IN THE OATH
IT IS FORBIDDEN TO PERSIST IN AN OATH WHICH CAUSES TROUBLE TO THE FAMILY, AND IS NOT LAWFUL
WHAT A NON-BELIEVER SHOULD DO WITH HIS VOW WHEN HE EMBRACES ISLAM
HOW SHOULD THE MASTERS TREAT THEIR SLAVES AND EXPIATION IF THEY SHOW HIGH-HANDEDNESS
IT IS IMPROPER TO ACCUSE THE SLAVE OF ADULTERY
FEEDING OF SLAVE WITH WHAT THE MASTER EATS HIMSELF AND CLOTHING HIM WITH WHAT HE WEARS HIMSELF AND NOT TO BURDEN HIM BEYOND CAPACITY
REWARD OF THE SALVE WHEN HE IS LOYAL TO HIS MASTER AND IS GOOD IN WORSHIPPING ALLAH
HE WHO EMANCIPATES HIS SHARE IN THE SLAVE
THE PERMISSIBILITY OF BUYING A MUDABBAR SLAVE
AL-OASAMAH
PERTAINING TO THE COMBATANTS AND APOSTATES
THE JUSTIFICATION OF QISAS (RETRIBUTION) WHEN ONE IS KILLED WITH STONE OR ANY OTHER HEAVY THING AND KILLING OF A MALE FOR THE MURDER OF A FEMALE
WHEN ANYONE ATTACKS THE LIFE OF A PERSON, OR HIS LIMB, AND THE VICTIM WARDS OFF THE ATTACK AND IN SELFDEFENCE EITHER THE LIFE OF THE ASSAILANT IS LOST OR HIS LIMB BROKEN, THERE WOULD BE NO PENALTY ON THE VICTIM
THE VERACITY OF RFTRIBUTION IN CASE OF TOOTH
WHEN IT IS PERMISSIBLE TO TAKE THE LIFE OF A MUSLIM
HE WHO SHEDS THE BLOOD FIRST OF ALL BEARS THE BURDEN OF ALL SUBSEQUENT MURDERS
THE (CASES OF) BLOODSHED WOULD BE DECIDED FIRST OF ALL ON THE DAY OF JUDGMENT
THE CONFESSION OF MURDER IS HELD VALID AND THE PERSON WHOSE MAN IS KILLED IS ENTITLED TO GET RETRIBUTION. THE OFFENDER HAS A RIGHT TO BEG FOR REMISSION
BLOOD-WIT OF THE CHILD IN THE WOMB, AND THE ESSENTIALITY OF BLOOD-WIT IN CASE OF UNINTENTIONAL MURDER AND IN CASE OF THE QUASI-INTENTIONAL MURDER
PUNISHMENT FOR THEFT AND THE MINIMUM LIMIT ACCORDING TO WHICH IT IS IMPOSED UPON AN OFFENDER
PROHIBITION OF IN RERCESSION REGARDING PRESCRIBED PUNISHMENT FOR THEFT AND OTHER (CRIMES) IN CASE OF IMPORTANT PERSONS
PRESCRIBED PUNISHMENT FOR AN ADULTERER AND AN ADULTERESS
STONING OF A MARRIED ADULTERER
HE WHO CONFESSES HIS GUILT OF ADULTERY
STONING TO DEATH OF JEWS AND OTHER DHIMMIS IN CASE OF ADULTERY
THE PRESCRIBED PUNISHMENT SHOULD BE DEFERRED IN CASE OF ONE WHO IS IN A STATE OF PARTURITION
PRESCRIBED PUNISHMENT FOR (DRINKING) WINE
NUMBER OF STRIPES IN CASE OF TA'ZIR
IMPOSITION OF HADD OBLITERATES SINS
IF THE BEAST DOES ANY HARM, OR IF ONE FALLS IN A MINE OR A WELL, THERE WILL BE NO BLOOD-WIT FOR THAT
IT IS THE DEFENDANT WHO SHOULB SWEAR (TO PROVE HIS INNOCENCE)
JUDGMENT IS TO BE PRONOUNCED ON EVIDENCE, AND ONE WHO IS ELOQUENT IN HIS PLEA (MAY WIN THE CASE)
IT IS FORBIDDEN TO ASK MANY QUESTIONS AND WASTING OF WEALTH
THE REWARD OF THE JUDGE WHEN HE TRIES TO ARRIVE AT A DECISION, WHETHER THAT DECISION IS CORRECT OR INCORRECT
IT IS NOT DESIRABLE TO GIVE JUDGMENT IN A FIT OF RAGE
REJECTING OF THE WRONG THINGS AND THE INNOVATIONS (IN RELIGION)
AN EXCELLENT WITNESS
THE DIFFERENCE OF THOSE WHO ENDEAVOUR TO ARRIVE AT THE CORRECT DECISION
IT IS MERITORIOUS FOR A JUDGE TO BRING ABOUT CONCILIATION BETWEEN TWO CONTENDING PERSONS OR PARTIES
STRAY THING FOUND BY ANYONE
STRAY THINGS OF THE PILGRIMS
IT IS FORBIDDEN TO MILK AN ANIMAL WITHOUT THE PERMISSION OF ITS OWNER
ENTERTAINMENT OF THE GUEST
IT IS MERITORIOUS TO SPEND THE SURPLUS WEALTH FOR ONE'S BROTHER
IN CASE THE PROVISIONS RUN SHORT, THESE SHOULD BE POOLED
REGARDING PERMISSION TO MAKE A RAID, WITHOUT AN ULTIMATUM, UPON THE DISBELIEVERS WHO HAVE ALREADY BEEN INVITED TO ACCEPT ISLAM
APPOINTMENT OF THE LEADERS OF EXPEDITIONS BY THE IMAM AND HIS ADVICE TO THEM ON ETIQUETTES OF WAR AND RELATED MATTERS
COMMAND TO SHOW LENIENCY AND TO AVOID CREATING AVERSION (TOWARDS RELIGION)
PROHIBITION (DENUNCIATION) OF BREACH OF FAITH
JUSTIFICATION FOR THE USE OF STRATAGEM IN WAR
ONE SHOULD NOT DESIRE AN ENCOUNTER WITH THE ENEMY, BUT IT IS ESSENTIAL TO SHOW PATIENCE DURING THE ENCOUNTER
DESIRABILITY OF PRAYING FOR VICTORY AT THE TIME OF CONFRONTATION WITH THE ENEMY
PROHIBITION OF KILLING WOMEN AND CHILDREN IN WAR
PERMISSIBILITY OF KILLING WOMEN AND CHILDREN IN THE NIGHT RAIDS, PROVIDED IT IS NOT DELIBERATE
JUSTIFICATION FOR CUTTING DOWN THE TREES AND BURNING THEM
THE SPOILS OF WAR ESPECIALLY MADE LAWFUL FOR THIS UMMA
SPOILS OF WAR
REGARDING THE RIGHT OF THE FIGHTER TO THE BELONGINGS OF THE ONE KILLED BY HIM IN THE FIGHT
ADDITIONAL AWARD TO THE FIGHTERS AND REPATRIATION OF THE ENEMY PRISONERS AS A RANSOM FOR THE MUSLIMS
FAI' (PROPERTY TAKEN FROM THE ENEMY WITHOUT A FORMAL WAR)
THE SAYING OF THE PROPHET (MAY PEACE BE UPON HIM):" WE (PROPHETS) DO NOT HAVE ANY HEIRS; WHAT WE LEAVE BEHIND IS (TO BE GIVEN IN) CHARITY"
DISTRIBUTION OF THE SPOILS AMONG THE FIGHTERS
THE HELP WITH ANGELS IN BADR AND THE PERMISSIBILITY OF THE SPOILS OF WAR
BINDING THE PRISONERS AND PUTTING THEM IN CONFINMENT AND JUSTIFICATION FOR SETTING THEM FREE WITHOUT ANY RANSOM
EVACUATION OF THE JEWS FROM THE HIJAZ
JUSTIFICATION FOR KILLING THOSE GUILTY OF BREACH OF TRUST AND MAKING THE PEOPLE OF THE FORT SURRENDER ON THE ARBITRATION OF A JUST PERSON
SHOWING PROMPTITUDE IN JIHAD AND GIVING PRECEDENCE TO THE MORE URGENT OF THE TWO ACTIONS WHILE MAKING A CHOICE BETWEEN THEM
RETURN OF THEIR GIFTS TO THE ANSAR BY THE MUHAJIRS WHEN THE LATTER GREW RICH AS A REBULT OF THE CONQUESTS
JUSTIFICATION FOR TAKING FOOD IN THE LAND OF THE ENEMY
THE HOLY PROPHET'S (MAY PEACE BE UPON HIM) LETTER TO HIRAQL (CEASAR) INVITING HIM TO ISLAM
LETTERS OF THE HOLY PROPHET (MAY PEACE BE UPON HIM) TO THE KINGS OF DISBELIEVERS INVITING THEM TO ALLAH, THE EXALTED AND GLORIOUS
THE BATTLE OF HUNAIN
THE BATTLE OF TA'IF
THE BATTLE OF BADR
THE CONQUEST OF MECCA
REMOVAL OF THE IDOLS FROM THE VICINITY OF THE KA'BA
NO QURAISHITE WILL BE KILLED BOUND HAND AND FOOT AFTER THE CONQUEST OF MECCA
THE TREATY OF HUDAIBIYA
KEEPING A COVENANT
THE BATTLE OF AHZAB OR THE BATTLE OF THE DITCH
THE BATTLE OF UHUD
WRATH OF ALLAH UPON A PERSON WHO IS KILLED BY THE PROPHET HIMSELF (MAY PEACE BE UPON HIM)
THE PERSECUTION OF THE HOLY PROPHET (MAY PEACE BE UPON HIM) AT THE HANDS OF THE INFIDELS AND HYPOCRITES
ABOUT TAE HOLY PROPHET'S (MAY PEACE BE UPON HIM) CALLING FOR ALLAH'S HELP AND HIS PATIENCE OVER THE PERSECUTION OF THE HYPOCRITES
THE MURDER OF ABU JAHL
THE MURDER OF KA'B B. ASHRAF, (THE EVIL GENIUS) OF THE JEWS
THE BATTLE OF KHAIBAR
THE BATTLE OF AHZAB OR KHANDAQ (THE TRIBES OR THE DITCH)
DHU QARAD AND OTHER BATTLES
REGARDING THE WORD OF GOD, THE EXALTED:" IT IS HE WHO RESTRAINED THEIR HANDS FROM YOU" TO THE END OF THE VERSE
FIGHTING OF WOMEN SIDE BY SIDE WITH MEN
WOMEN PARTICIPANTS IN JIHAD TO BE GIVEN A PRIZE BUT NOT A REGULAR SHARE IN THE BOOTY, AND PROHIBITION TO KILL CHILDREN OF THE ENEMY
THE NUMBER OF WARS WAGED BY THE HOLY PROPHET (MAY PEACE BE UPON HIM)
THE EXPEDITION CALLED DHAT-UR-RIQA'
DISAPPROVAL OF SEEKING HELP FROM A DISBELIEVER ON A MILITARY CAMPAIGN
THE PEOPLE ARE SUBSERVIENT TO THE QURAISH AND THE CALIPHATE IS THE RIGHT OF THE QURAISH
APPOINTING ANYONE AS A SUCCEEDING CALIPH OR LEAVING ASIDE THE QUESTION OF APPOINTMENT
PROHIBITION OF A DESIRE FOR A POSITION OF AUTHORITY AND COVETOUSNESS THEREOF
UNDESIRABILITY OF GETTING A POSITION OF AUTHORITY WITHOUT NECESSITY
THE MERITS OF A JUST RULER AND THE DEMERITS OF A TYRANT RULER
MISAPPROPRIATION OF BOOTY IS A SERIOUS OFFENCE
ACCEPTANCE OF GIFTS ON THE PART OF STATE OFFICERS IS FORBIDDEN
OBEDIENCE TO THE RULER IS FORBIDDEN IN MATTERS SINFUL, BUT IS OTHERWISE OBLIGATORY
WHEN A RULER ENJOINS GOD-CONSCIOUSNESS AND DOES JUSTICE, HE WILL HAVE A (GREAT) REWARD
FULFILMENT OF THE COVENANT MADE WITH THE CALIPHS IS IMPERATIVE. THE CALIPH TO WHOM ALLEGIANCE IS SWORN IN THE FIRST INSTANCE HAS AN ESTABLISHED SUPREMACY OVER THOSE WHO ASSUME POWERS LATER
PATIENCE AT THE TYRANNY OF THE GOVERNORS AND THEIR UNDUE PREFERENCES
OBEDIENCE TO BE SHOWN TO THE (CALIPHS) EVEN IF THEY WITHHOLD THE PEOPLE'S DUE RIGHTS
INSTRUCTION TO STICK TO THE MAIN BODY OF THE MUSLIMS IN THE TIME OF TRIALS AND WARNING AGAINST THOSE INVITING PEOPLE TO DISBELIEF
DECISION ABOUT ONE WHO TRIES TO DISRUPT THE UNITY OF THE MUSLIMS
WHEN THE OATH OF ALLEGIANCE HAS BEEN OBTAINED FOR TWO CALIPHS
JUSTIFICATION FOR HATING THE AMIRS FOR VIOLATING THE LAWS OF THE SHARI'AH
THE BEST AND THE WORST OR YOUR RULERS
IT IS GOOD ON THE PART OF A LEADER TO TAKE THE OATH OF ALLEGIANCE FROM HIS FORCES WHEN INTENDING TO FIGHT AND AN ACCOUNT OF THE ALLEGIANCE OF GOD'S PLEASURE UNDER THE TREE
IT IS FORBIDDEN TO A MUHAJIR TO RETURN TO HIS NATIVE PLACE FOR THE PURPOSE OF RESETTLING THERE
NO MIGRATION AFTER THE CONQUEST OF MECCA BUT ALLEGIANCE COULD BE SWORN (TO A RIGHTFUL LEADER) ON SERVING THE CAUSE OF ISLAM, ON FIGHTING IN THE WAY OF ALLAH AND ON FOLLOWING THE PATH OF VIRTUE
HOW THE WOMEN SWORE FEALTY (TO THE HOLY PROPHET)
SWEARING FEALTY FOR LISTENING TO AND OBEYING THE ORDERS OF THE LEADER AS FAR AS POSSIBLE
THE AGE OF MAJORITY
IT IS FORBIDDEN TO TAKE THE QUR'AN TO THE LAND OF THE INFIDELS WHEN IT IS FEARED THAT IT MIGHT FALL INTO THEIR HANDS
RACE BETWEEN HORSES AND THEIR TRAINING FOR THE COMPETITION
GREAT BENEFIT IN THE FORELOCKS OF THE HORSES
THE HORSES OF UNDESIRABLE QUALITY
THE MERIT OF JIHAD AND CAMPAIGNING IN THE WAY OF ALLAH
THE MERIT OF MARTYRDOM
MERIT OF LEAVING FOR JIHAD IN THE MORNING AND EVENING
THE HIGH POSITION RESERVED BY GOD FOR MUJAHIDS IN PARADISE
ONE WHO IS KILLED IN THE WAY OF ALLAH WILL HAVE ALL HIS SINS BLOTTED OUT EXCEPF DEBT
THE SOULS OF THE MARTYRS ARE IN PARADISE; THEY ARE ALIVE AND FIND THEIR SUSTENANCE FROM THEIR LORD
MERIT OF JIHADAND OF KEEPING VIGILANCE (OVER THE ENEMY)
THE TWO MEN, BOTH OF WHOM WILL ENTER PARADISE THOUGH ONE OF THEM SLAYS THE OTHER
ABOUT A MAN WHO KILLED A DISBELIEVER AND EMBRACED ISLAM
THE EXCELLENCE OF CHARITY IN THE WAY OF ALLAH AND ITS MANIFOLD REWARD
THE MERIT OF HELPING THE WARRIOR (FIGHTING IN THE WAY OF ALLAH) WITH SOMETHING TO RIDE UPOW AND LOOKING AFTER HIS FAMILY IN HIS ABSENCE
THE WIVES OF MUJAHIDS, A SACRED TRUST, AND SINFULNESS OF THOSE WHO BETRAY THIS TRUST
JIHAD NOT COMPULSORY FOR THOSE WHO HAVE A GENUINE EXCUSE
IN PROOF OF THE MARTYR'S ATTAINING PARADISE
ONE WHO FIGHTS THAT THE WORD OF ALLAH IS EXALTED FIGHTS IN THE WAY OF ALLAH
WHO FOUGHT FOR OSTENTATION AND VANITY DESERVED (PUNISHMENT IN) HELL
THE REWARD OF ONE WHO FOUGHT AND GOT HIS SHARE OF THE BOOTY AND OF ONE (WHO FOUGHT) BUT DID NOT GET ANY BOOTY
THE VALUE OF AN ACTION DEPENDS ON THE INTENTION BEHIND IT
DESIRABILITY OF SEEKING MARTYRDOM
DENUNCIATION OF ONE WHO DIED BUT NEVER FOUGHT IN THE WAY OF ALLAH NOR DID HE EVER EXPRESS A DESIRE OR DETERMINATION FOR JIHAD
REWARD OF THOSE WHO COULD NOT JOIN A JIHAD EXPEDITION ON ACCOUNT OF ILLNESS OR SOME OTHER EXCUSE
THE MERIT OF JOINING A NAVAL EXPEDITION FOR JIHAD
THE MERIT OF KEEPING WATCH IN THE WAY OF ALLAH, THE ALMIGHTY AND EXALTED
ABOUT THE MARTYRS
THE MERIT OF ARCHERY AND INDUCING OTHERS TO LEARN IT AND DENUNCIATION OF ONE WHO LEARNT THE ART AND THEN NEGLECTED IT
SAYING OF THE HOLY PROPHET (MAY PEACE BE UPON HIM):" A GROUP OF PEOPLE FROM MY UMMA WILL ALWAYS REMAIN ON THE RIGHT PATH AND CONTINUE TO BE TRIUMPHANT; THEIR OPPONENTS SHALL NOT BE ABLE TO DO THEM ANY HARM"
KEEPING THE GOOD OF THE ANIMALS IN VIEW DURING A JOURNEY AND FORBIDDANCE FROM HALTING FOR THE NIGHT ON THE TRACK
TRAVELLING, A TORTUOUS EXPERIENCE-DESIRABILITY OF A TRAVELLER'S HASTENING HIS RETURN TO HIS FAMILY AFTER THE TRANSACTION OF HIS BUSINESS
UNDESIRABILITY OF RETURNING TO ONE'S FAMILY AT NIGHT (AFTER A LONG ABSENCE FROM HOME)
HUNTING WITH THE HELP OF TRAINED DOGS
WHEN THE GAME GOES OUT OF SIGHT, BUT IS LATER ON FOUND
IT IS UNLAWFUL TO EAT FANGED BEASTS OF PREY AND BIRDS WITH TALONS
IT IS PERMISSIBLE TO EAT THE ANIMALS OF WATER EVEN IF THEY ARE DEAD
THE EATING OF THE FLESH OF DOMESTIC ASSES IS UNLAWFUL
PERTAINING TO THE EATING OF THE FLESH OF THE HORSE
PERTAINING TO THE FLESH OF THE LIZARD
PERMISSIBILITY OF EATING LOCUSTS
PERMISSIBILITY OF EATING THE FLESH OF THE HARE
IT IS PERMISSIBLE TO MAKE USE OF THINGS NECESSARY FOR HUNTING AND CHASING BUT THE USE OF SMALL PEBBLES IS DISAPPROVED
GOOD ATTITUDE EVEN IN SLAUGHTER AND KILLING AND SHARPENING OF LARGE KNIFE
IT IS FORBIDDEN TO TIE THE ANIMALS (AND THEN KILL THEM)
IT IS FORBIDDEN TO TIE THE ANIMAL AND MAKE IT A TARGET OF ARROWS
THE PROPER TIME FOR SACRIFICE
OF WHAT AGE THE ANIMAL IS TO BE SACRIFICED
IT IS MERITORIOUS TO SACRIFICE THE ANIMAL WITH ONE'S OWN HAND AND SO IS MERITORIOUS THE RECITATION OF BISMILLAH (IN THE NAME OF ALLAH) AND TAKBIR (ALLAH-O-AKBAR)
PERMISSIBILITY OF SLAUGHTERING THE ANIMAL WITH ANYTHING WHICH MAY MAKE ITS BLOOD FLOW, EXCEPT TOOTH, NAIL AND BONE
IT WAS NOT PERMISSIBLE TO EAT THE FLESH OF SACRIFICIAL ANIMALS BEYOND THREE DAYS AT THE BEGINNING OF ISLAM, BUT THIS PROHIBITION WAS ABROGATED, AND NOW IT IS PERMISSIBLE
SACRIFICING OF FARA' AND 'ATIRA ARE IDOLATROUS PRACTICES
IT IS NOT PERMISSIBLE FOR ONE WHO INTENDS TO SACRIFICE THE ANIMAL TO GET ONE'S HAIR OR NAILS CUT AFTER THE BEGINNING OF DHU'L-HIJJA
IT IS FORBIDDEN TO SACRIFICE THE ANIMAL FOR ANYONE BESIDES ALLAH, THE EXALTED, AND CURSE UPON ONE WHO DOES IT
FORBIDDANCE OF WINE
IT IS FORBIDDEN TO PREPARE VINEGAR FROM KHAMR (WINE)
IT IS FORBIDDEN TO USE WINE AS A MEDICINE
THE WINE WHICH IS PREPARED FROM DATES AND GRAPES IS ALSO KHAMR
IT IS NOT APPROVED TO PREPARE NABIDH BY MIXING DRY DATES AND GRAPES
IT IS FORBIDDEN TO PREPARE NABIDH IN VARNISHED JAR, GOURD, GREEN PITCHER, AND HOLLOW STUMPS
EVERY INTOXICANT IS KHAMR AND EVERY KHAMR IS FORBIDDEN
PERMISSIBILITY TO USE NABIDH WHICH IS NOT STRONG AND HAS NOT TURNED INTO INTOXICANT
IT IS GOOD TO DRINK MILK
COMMAND PERTAINING TO THE COVERING OF VESSELS, AND TIGHTENING (THE MOUTHS) OF WATERSKINS, ETC.
ETIQUETTE RELATING TO EATING AND DRINKING
DISAPPROVAL OF DRINKING WATER WHILE STANDING
PERMISSIBILITY OF DRINKING ZAMZAM (WATER) WHILE STANDING
IT IS REPUGNANT TO BREATHE IN A VESSEL AND APPRECIABLE TO BREATHE THREE TIMES OUTSIDE THE VESSEL IN COURSE OF DRINKING
IT IS DESIRABLE TO CIRCULATE WATER OR MILK (IN AN ASSEMBLY) FROM THE RIGHT-HAND SIDE OF THE ONE WHO SERVES
THE MERIT OF LICKING THE FINGERS AFTER TAKING FOOD AND WIPING THE DISH (WITH FINGERS) AND EATING OF THE FALLEN MOUTHFUL AFTER REMOVING THE DIRT STICKING TO IT
WHAT SHOULD THE GUEST DO IF AN UNINVITED PERSON ACCOMPANIES HIM AND THE MERIT OF INVITING THAT PERSON TO FEAST
PERMISSIBILITY OF A PERSON'S TAKING ANYONE ALONG WITH HIM WHERE THE HOST IS VERY INTIMATE WITH THE GUEST
PERMISSIBILITY OF EATING SOUP AND MERIT OF EATING PUMPKIN
DESIRABILITY OF EXTRACTING STONES FROM THE DATES AND OF THE GUEST'S INVOKING BLESSING FOR THE HOST
EATING CUCUMBER WITH DATES
ONE SHOULD SHOW MODESTY WHILE EATING AND THE WAY HOW ONE SHOULD SIT
IT IS FORBIDDEN TO EAT TWO DATES OR TWO MORSELS SIMULTANEOUSLY
IT IS PERMISSIBLE TO STORE DATES AND CORN FOR THE SUSTENANCE OF ONE'S CHILDREN
EXCELLENCE OF THE DATES OF MEDINA
EXCELLENCE OF TRUFFLES AND THEIR USE AS A MEDICINE FOR THE EYES
THE MERIT OF THE FRUIT OF ARAK TREE
THE MERIT OF VINEGAR AS A CONDIMENT
PERMISSIBILITY OF EATING GARLIC, BUT AVOIDING IT WHEN ONE INTENDS TO TALK TO EMINENT PERSONS
SHOWING HONOUR TO THE GUEST AND THE MERIT OF MAKING OF SACRIFICE FOR HIM
EXCELLENCE OF SHARING THE SMALL FOOD
A BELIEVER RATS IN ONE INTESTINE WHEREAS A NON-BELIEVER EATS IN SEVEN INTESTINES
DON'T FIND FAULT WITH FOOD (SERVED TO YOU)
THE USE OF GOLD AND SILVER VESSELS IS FORBIDDEN TO MEN AND WOMEN AND IT IS ALSO PROHIBITED TO DRINK IN THEM
IT IS PERMISSIBLE FOR A MAN TO WEAR SILK BECAUSP OF ITCH OR SOME OTHER REASON
IT IS NOT PERMISSIBLE FOR A MAN TO WEAR CLOTHES OF YELLOW COLOUR
EXCELLENCE OF WEARING THE MANTLES OF YEMEN
MODESTY IN CASE OF GARMENTS AND PREFERENCE FOR TYIE COARSE CLOTH FOR WEARING AND THE PERMISSIBILITY OF WEARING CLOTH MADE OF (CAMEL'S) HAIR
IT IS PERIIISSIBLE TO USE CARPETS
DISAPPROVAL OF KEEPING MORE BEDDINGS AND CLOTHES THAN ARE GENUINELY NEEDED
IT IS FORBIDDEN TO TRAIL ONE'S GARMENT OUT OF CONCEIT OR PRIDE
IT IS FORBIDDEN TO WALK WITH PRIDE, OVER PLEASED WITH FINE CLOTHES
ABOUT THE SIGNET RING MADE OF GOLD
WEARING OF SILVER RING BY ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) IN WHICH WERE ENGRAVED THE WORDS (MUHAMMAD THE MESSENGER OF ALLAH) AND AFTER HIM HIS SUCCESSORS WORE IT
ALLAH'S MESSENGER (MAY PEACE BE UPON HIM) GOT MADE FOR HIMSELF A SIGNET RING WHEN HE DECIDITD TO WRITE LETTERS TO THE NON-ARABS
PERTAINING TO THE DISCARDING OF RINGS
PERTAINING TO THE WEARING OF SANDALS (OR SHOES)
COMMAND CONCERNING THE WRAPPING UP OF GARMENT COMPLETELY LEAVING NO OPENING FOR THE ARMS AND SITTING WITH SINGLE GARMENT WRAPPED AROUND ONES KNEES
IT IS PROHIBITED TO LIE DOWN ON ONE'S BACK AND PLACING OF ONE'S FOOT UPON THE OTHER
PERMISSIBILITY OF PLACING ONE'S FOOT UPON THE OTHER WHILE LYING
PROHIBITION OF USING CLOTHES DYED IN SAFERON FOR MEN
ANGELS DO NOT ENTER A HOUSE IN WHICH THERE IS A DOG OR A PICTURE
DISAPPROVAL OF SETTING OUT ON A JOURNEY ALONG WITH A DOG AND BELLS
DISAPPROVAL OF HANGING THE NECKLACE ROUND THE CAMELS' NECKS
IT IS FORBIDDEN TO BEAT THE ANIMAL ON THE FACE OR CAUTERISE AT THE FACE
DISAPPROVAL OF HAVING A PART OF THE HEAD SHAVEN AND LEAVING A PART UNSHAVED
PROHIBITION OF SITTING ON THE ROADSIDES AND TO HONOUR THE OBLIGATIONS OF THE ROADSIDE
IT IS FORBIDDEN TO ADD FALSE HAIR TO ONE'S HEAD, OR TO PLUCK THE EYEBROW OR TO SEPARATE THE TEETH
THE WOMEN WHO ARE NAKED EVEN IN THEIR DRESSES, WHO DEVIATE FROM THE RIGHT PATH AND LEAD THEIR HUSBANDS ASTRAY
PROHIBITION OF WEARING THE GARMENT OF FALSEHOOD
FORBIDDANCE IN CALLING ONE (OTHER THAN ALLAH'S APOSTLE) WITH THE KUNYA OF ABU'L-QASIM AND THE FACT PERTAINING TO GOOD NAMES
DISAPPROVAL OF GIVING UGLY NAMES AND SUCH NAMES AS CAN BE TREATED AS ILL OMENS
EXCELLENCE OF CHANGING UGLY NAMES TO GOOD NAMES
IT IS FORBIDDEN TO CALL THE RULER AS THE KING OF KINGS OR SHAHINSHAH
THE EXCELLENCE OF TAHNIK OF THE NEW-BORN CHILD AT THE TIME OF ITS BIRTH. AND, OF CARRYING IT TO A PIOUS PERSON SO THAT HE MAY SOVTEN SOME DATES AND RUB ITS PALATE WITH THEM, AND PERMISSIBILITY OF GIVING THE NAME ON THE DAY OF ITS BIRTH AND THE EXCELLENCE
PERMISSIBILITY OF CALLING ONE AS" MY SON," BESIDES ONE'S OWN SON
ASKING PERMISSION TO ENTER A HOUSE
DISAPPROVAL OF SAYING:" IT IS I" IN RESPONSE TO ONE'S INQUIRY WHILE SEEKING PERMISSION TO GET IN THE HOUSE
IT IS FORBIDDEN TO PEEP INTO THE HOUSE OF ANOTHER PERSON
SUDDEN GLANCE
THE RIDER SHOULD FIRST GREET THE PEDESTRIAN AND THE SMALL NUMBER SHOULD GREET THE LARGE NUMBER OF PERSONS
THE DUTY THAT ONE OWES ON THE ROADSIDE IS TO RESPOND THE GREETING OF AS-SALAAM-U-'ALAIKUM
THE RIGHT OF A MUSLIM UPON ANOTHER MUSLIM IS THAT HIS GREETING SHOULD BE RESPONDED
PROHIBITION OF SAYING FIRST AS-SALAM-U-'ALAIKUM TO THE PEOPLE OF THE BOOK, AND HOW THEIR SALUTATIONS SHOULD BE RESPONDED
EXCELLENCE OF GREETING THE CHILDREN
PERMISSIBILITY OF GIVING PERMISSION (TO ENTER THE HOUSE) BY RAISING THE CURTAIN OR MAKING SOME OTHER SIGNS LIKE IT
PERMISSIBILITY OF WOMEN GOING OUT IN THE FIELDS FOR EASING THEMSELVES
IT IS PROHIBITED TO SIT WITH A STRANGE LADY IN PRIVACY OR TO ENTER HER HOUSE WHEN SHE IS ALONE
IT IS EXCELLENT TO TELL A MAN WHEN ONE IS ACCOMPANIED BY ONE'S WIFE OR MAHRAM LADY THAT SHE IS ONE'S WIFE OR MAHRAM AND TO REMOVE HIS DOUBT
IF A PERSON COMES TO A MEETING AND FINDS SPACE THERE HE SHOULD SIT THERE, OTHERWISE HE SHOULD DEPART
IF A PERSON GOES AWAY FROM THE PLACE OCCUPIED BY HIM, HE HAS A BETTER RIGHT TO OCCUPY IT AFTER COMING BACK
THE ENTRANCE OF THE EUNUCH (IN A HOUSE WHERE THERE ARE FEMALE INMATES) IS PROHIBITED
PERMISSION OF SEATING A WOMAN ON THE RIDE BEHIND ONE'S BACK IF ONE FINDS HER COMPLETELY EXHAUSTED IN THE WAY
IT IS PROHIBITED FOR TWO PERSONS TO CONVERSE SECRETLY WITHOUT THE CONSENT OF THE THIRD ONE
MEDICINE AND SPELL
MAGIC AND SPELL
POISON
THE EXCELLENCE OF CURING THE PATIENT WITH THE HELP OF INCANTATION
CURING OF THE PATIENT WITH THE RECITATION OF MU'AWWIDHATAN (SURAS CXIII., CXIV.)
THE EXCELLENCE OF CURING (WITH THE HELP OF INCANTATION) THE INFLUENCE OF THE EVIL EYE AND SMALL PUSTULES AND THE POISON (ESPECIALLY OF SNAKE AND SCORPION)
PERMISSIBILITY OF GETTING REWARD FOR INCANTATIONS FROM THE WORDS OF THE QUR'AN
EXCELLENCE OF PLACING ONE'S HANDS AT THE SPOT OF PAIN AT THE TIME OF PRACTISING INCANTATION
SEEKING REFUGE AGAINST SATAN FROM THE EVIL PROMPTINGS IN THE PRAYER
THERE IS A REMEDY FOR EVERY MALADY AND IT IS EXCELLENT TO GET TREATMENT
DISAPPROVAL OF APPLYING REMEDY BY POURING THE MEDICINE IN THE MOUTH FORCIBLY
TREATMENT WITH THE HELP OF INDIAN ALOESWOOD
REMEDY BY APPLYING NIGELLA
TALBINA GIVES COMFORT TO THE PATIENT
REMEDY WITH THE HELP OF HONEY
PLAGUE, ILL OMEN AND MAGIC
THERE IS NO INFECTION, NO EVIL OMEN, NO HAMA, NO SAFAR, NO STAR PROMISING RAIN, NO GHOUL AND THE ILL SHOULD NOT GO TO THOSE WHO ARE HEALTHY
OMEN, DIVINATION AND THAT WHICH IS UNLUCKY
KAHANAT (DIVINATION) IS PROHIBITED AND IT IS FORBIDDEN TO GO TO THE KAHIN
IT IS ADVISABLE TO AVOID MIXING WITH THE LEPER
THE DESIRABILITY OF KILLING A GECKO (HOUSE LIZARD)
PROHIBITION-OF KILLING THE ANTS
IT IS FORBIDDEN TO KILL THE CAT
THE MERIT OF SUPPLYING WATER AND FOOD TO ANIMALS
PROHIBITION OF ABUSING TIME (DAHR)
DISAPPROVAL OF NAMING THE VINE AS A KARM
THE PROPER USE OF THE WORDS: BONDMAN, SLAVE-GIRL, AL-MAULA AND AS-SAYYID
DISAPPROVAL OF USING THE PHRASE:" MY SOUL HAS BECOME EVIL"
THE USE OF MUSK AND THAT IS THE BEST SCENT, AND THE DISAPPROVAL OF REJECTING THE GIFT OF SCENT AND FLOWER
Chapter 1044
IT IS PROHIBITED TO PLAY CHESS
Chapter 1046
THE SAYING OF THE HOLY PROPHET (MAY PEACE BE UPON HIM): HE WHO SEES ME IN A DREAM IN FACT SEES ME
DO NOT INFORM THE VAIN SPORT OF DEVIL IN A DREAM
PERTAINING TO THE INTERPRETATION OF DREAMS
THE VISION OF THE HOLY PROPHET (MAY PEACE BE UPON HIM)
INTERCESSION BY THE APOSTLE OF ALLAH (MAY PEACE BE UPON HIM) AND THE PAYING OF SALUTATIONS BY A STONE TO HIM BEFORE HIS ADVENT AS A PROPHET
THE EMINENCE OF OUR PROPHET (MAY PEACE BE UPON HIM) OVER THE WHOLE CREATION
THE MIRACLES OF THE HOLY PROPHET (MAY PEACE BE UPON HIM)
THE RELIANCE OF ALLAH'S MESSENGER (MAY PEACE BE UPON HIM) ON ALLAH THE EXALTED, AND ALLAH'S PROTECTING HIM AGAINST THE PEOPLE
PERTAINING TO THE SIMILITUDE WITH WHICH ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) HAS BEEN SENT WITH GUIDANCE AND KNOWLEDGE
THE EXTREME LOVE OF ALLAH'S MESSENGER (MAY PEACE BE UPON HIM) FOR HIS UMMA, AND HIS EXTREME ANXIETY TO WARN THEM AGAINST THAT WHICH IS A SOURCE OF TROUBLE TO THEM
THE FINALITY OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM)
WHEN ALLAH THE EXALTED INTENDS TO SHOW MERCY TO AN UMMA HIS PROPHET IS CALLED BACK TO HIS ETERNAL HOME WHEN THE UMMA IS SAFE FROM THE WRATH OF GOD
THE CISTERN OF OUR APOSTLE (MAY PEACE BE UPON HIM) AND ITS CHARACTERISTICS
THE ANGELS FOUGHT ALONG WITH ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) IN THE BATTLE OF UHUD
THE VALOUR AND COURAGE OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM)
ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) WAS THE MOST GENEROUS OF PEOPLE; HIS GENEROSITY WAS LIKE THE BLOWING OF WIND
THE MESSENGER OF ALLAH (MAY PEACE BE UPON HIM) IS THE BEST AMONGST PEOPLE IN DISPOSITION AND BEHAVIOUR
IT IS VERY SELDOM THAT ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) SAID" NO" TO ANYONE WHEN ASKED TO GIVE ANYTHING, AND HE GAVE CHARITY TO THE PEOPLE VERY FREELY
THE MERCY AND TENDERNESS SHOWN BY ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) TOWARDS CHILDREN, MEMBERS OF HIS FAMILY, AND HIS HUMILITY AND HIS SUBLIME QUALITIES
THE UTMOST MODESTY OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM)
THE SMILING OF ALLAH'S APOSTLE (MAY PEACE BE UPON'HIM) AND HIS EXCELLENT BEHAVIOUR
THE MERCY AND COMPASSION OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) FOR WOMEN AND HIS COMMAND TO THE CAMEL-DRIVER TO DRIVE THE MOUNT SLOWLY ON WHICH THEY RIDE
THE NEARNESS OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) TO THE PEOPLE AND THEIR SEEKING BLESSINGS FROM HIM (AND HIS POSSESSIONS)
THE HATRED OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) AGAINST SIN AND THE ADOPTING OF A COURSE OF ACTION WHICH IS EASIER TO ADOPT FROM AMONGST THE PERMISSIBLE ACTS
THE FRAGRANCE OF THE SACRED BODY OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) AND ITS AGILITY AND SOFTNESS AND THE BLESSINGS OF ITS TOUCH
ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) PERSHIRED WHEN REVELATION DESCENDED UPON HIM
PERTAINING TO THE HAIR OF THE HOLY PROPHET (MAY PEACE BE UPON HIM), HIS FEATURES
CONCERNING THE CHARACTERISTIC FEATURES OF AllAH'S APOSTLE (MAY PEACE BE UPON HIM), AND HE WAS THE MOST HANDSOME OF THE PEOPLE
PERTAINING TO THE CHARACTERISTIC FEATURES OF THE FACE OF ALLAH'S MESSENGER (MAY PEACE BE UPON HIM) AND HIS EYES AND HIS HEELS
ALLAH'S MESSENGER (MAY PEACE AE UPON HIM) HAD A WHITE ELEGANT FACE
PERTAINING TO THE OLD AGE OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM)
THE FACT PERTAINING TO THE SEAL OF HIS PROPHETHOOD, ITS CHARACTERISTIC FEATURE AND ITS LOCATION ON HIS BODY
THE QUALITIES OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) AND AGE WHEN HE WAS GIVEN THE MINISTRY OF APOSTLEHOOD AND THE DURATION OF HIS LIFE.
HOW LONG DID THE APOSTLE OF ALLAH (MAY PEACE BE UPON HIM) STAY IN MEDINA AND MECCA
PERTAINING TO THE NAME OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM)
THE KNOWLEDGE OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) ABOUT ALLAH AND HIS UTMOST FEAR OF HIM
IT IS OBLIGATORY FOR A MUSLIM TO FOLLOW THE HOLY PROPHET (MAY PEACE BE UPON HIM) EARNESTLY
RESPECT OF ALLAH'S MESSENGER AND ABANDONING OF TOO MANY QUESTIONS ESPECIALLY THOSE FOR WHICH THERE IS NO GENUINE NEED
IT IS OBLIGATORY TO FOLLOW THE PROPHET (MAY PEACE BE UPON HIM) IN ALL MATTERS PERTAINING TO RELIGION, BUT ONE IS FREE TO ACT ON ONE'S OWN OPINION IN MATTERS WHICH PERTAIN TO TECHNICAL SKILL
THE MERIT OF LOOKING AT THE FACE OF ALLAH'S MESSENGER (MAY PEACE BE UPON HIM) AND LONGING FOR IT
THE MERITS OF JESUS CHRIST (PEACE BE UPON HIM)
THE MERITS OF IBRAHIM, THE FRIEND OF ALLAH (PEACE BE UPON HIM)
PERTAINING TO THE MERITS OF MOSES (PEACE BE UPON HIM)
THE MERITS OF YUSUF (JOSEPH) (PEACE BE UPON HIM)
THE MERITS OF HADRAT KHADIR (PEACE BE UPON HIM)
THE MERITS OF ABU BAKR SIDDIQ (ALLAH BE PLEASED WITH HIM)
THE EXCELLENT QUALITIES OF 'UMAR (ALLAH BE PLEASED WITH HIM)
MERITS OF UTHAMN B. 'AFFAN (ALLAH BE PLEASED WITH HIM)
THE MERITS OF 'ALI B. ABI TALIB (ALLAH BE PLEASED WITH HIM)
MERITS OF SA'D B. ABI WAQQAS (ALLAH BE PLEASED WITH HIM)
THE MERITS OF ZUBAIR AND TALHA (ALLAH BE PLEASED WITH BOTH OF THEM)
THE MERITS OF ABU 'UBAIDA B. JARHAH (ALLAH BE PLEASED WITH HIM)
THE MERITS OF HASAN AND HUSAIN (ALLAH BE PLEASED WITH BOTH OF THEM)
THEE MERITS OF THE FAMILY OF THE PROPHET (MAY PEACE BE UPON HIM)
MERITS OF ZAID b. HARI'TH AND USAMA b. ZAID (ALLAH BE PLEASED WITH THEM)
THE MERITS OF'ABDULLAH B. JA'FAR (ALLAH BE PLEASED WITH HIM)
THE MERITS OF HADRAT KHADIJA, MOTHER OF THE FAITHFUL (ALLAH BE PLEASED WITH HER)
THE MERITS OF 'A'ISHA (ALLAH BE PLEASED WITH HER)
THE HADITH OF UMM ZARA
THE MERITS OF FATIMA, DAUGHTER OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM)
THE MERITS OF UMM SALAMA, THE MOTHER OF THE FAITHFUL (ALLAH BE PLEASED WITH HER)
EXCELLENCE OF ZAINAB, THE MOTHER OF THE FAITHFUL (ALLAH BE PLEASED WITH HER)
THE MERITS OF UMM AIMAN (ALLAH BE PLEASED WITH HER)
THE MERITS OF UMM SULAIM, THE MOTHER OF ANAS B. MALIK, AND BILAL (ALLAH BE PLEASED WITH BOTH OF THEM)
THE MERITS OF ABU TALHA ANSARI
THE MERITS OF BILAL (ALLAH BE PLEASED WITH HIM)
THE MERITS OF 'ABDULLAH B. MAS'UD AND THAT OF HIS MOTHER (ALLAH BE PLEASED WITH THEM)
THE MERITS OF UBAYY B. KA'B AND A GROUP OF ANSAR (ALLAH BE PLEASED WITH THEM)
THE MERITS OF SA'D B MU'ADH (ALLAH BE PLEASED WITH HIM)
THE MERITS OF ABU DUJANA (ALLAH BE PLEASED WITH HIM)
THE MERITS OF 'ABDULLAH B. 'AMR B. HARAM, THE FATHER OF JABIR (ALLAH BE PLEASED WITH HIM)
THE MERITS OF JULAIBIB (ALLAH BE PLEASED WITH HIM)
THE MERITS OF ABU DHARR (ALLAH BE PLEASED WITH HIM)
THE MERITS OF JARIR B. ABDULLAH (ALLAH BE PLEASED WITH HIM)
THE MERITS OF 'ABDULLAH B. ABBAS (ALLAH BE PLEASED WITH HIM)
THE MERITS OF ABDULLAH B. UMAR (ALLAH BE PLEASED WITH HIM)
THE MERITS OF ANAS B. MALIK (ALLAH BE PLEASED WITH HIM)
THE MERITS OF 'ABDULLAH B. SALAM (ALLAH BE PLEASED WITH HIM)
THE MERITS OF HASSAN B. THABIT (ALLAH BE PLEASED WITH HIM)
THE MERITS OF ABU HURAIRA AL-DAWSI AL-YAMANI (ALLAH BE PLEASED WITH HIM)
THE MERITS OF THE PARTICIPANTS IN THE BATTLE OF BADR (ALLAH BE PLEASEIYWITH THEM) AND THE STORY OF HATIB B. ABU BALTA'A
THE MERITS OF THOSE WHO OWED ALLEGIANCE UNDER THE TREE (ALLAH BE PLEASED WITH THEM)
THE MERITS OF ABU MU'SA ASHIARI AND ABU 'AMIR (ALLAH BE PLEASED WITH THEM)
THE MERITS OF THE ASH'ARITES (ALLAH BE PLEASED WITH THEM)
THE MERITS OF ABU SUFYAN B. HARB (ALLAH BE PLEASED WITH HIM)
THE MERITS OF JA'FAR B. ABI TALIB AND ASMA' BINT UMAIS AND OF THE PEOPLE OF THE BOATS (ALLAH BE EASED WITH THEM)
THE MERITS OF SALMAN, SUHAIB AND BILAL (ALLAH BE PLEASED WITH THEM)
THE MERITS OF THE ANSAR (ALLAH BE PLEASED WITH THEM)
THE MERITS OF THE SETTLEMENTS OF THE ANSAR
PERTAINING TO THE GOOD WHICH LIES IN ACCOMPANYING THE ANSAR (ALLAH BE PLEASED WITH THEM)
ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) INVOKED BLESSINGS UPON THE TRIBES OF GHIFAR AND ASLAM
THE MERITS OF THE TRIBES OF GHIFAR, ASHJA', MUZAINA, TAMIM, DAWS AND TAYYI
THE BEST PERSONS
CONCERNING THE MERITS OF THE WOMEN OF THE QURAISH
FRATERNITY ESTABLISHED BY ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) AMONGST THE COMPANIONS (ALLAH BE PLEASED WITH THEM)
THE PRESENCE OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) IS A SOURCE OF SECURITY FOR THE COMPANIONS AND THE PRESENCE OF THE COMPANIONS IS A SOURCE OF SECURITY FOR THE UMMA
THE MERITS OF THE COMPANIONS OF THE HOLY PROPHET (MAY PEACE BE UPON HIM) AND OF THOSE WHO ARE NEXT TO THEM AND THEN OF THOSE WHO ARE NEXT TO THEM
MEANING OF THE SAYING OF THE PROPHET (MAY PEACE BE UPON HIM):" NO PERSON WOULD SURVIVE AFTER A CENTURY WHO IS LIVING BY THIS TIME OF MINE"
IT IS FORBIDDEN TO REVILE THE COMPANIONS OF THE HOLY PROPHET (MAY PEACE BE UPON HIM)
THE MERITS OF UWAIS QARANI (ALLAH BE PLEASED WITH HIM)
INSTRUCTIONS OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) IN REGARD TO THE PEOPLE OF EGYPT
THE MERITS OF THE PEOPLE OF 'UMAN
PERTAINING TO THE GREAT LIAR OF THAQIF AND THE GREAT SLAUGHTERER
THE MERITS OF THE PEOPLE OF PERSIA
THE SIMILITUDE OF PERSONS IS THAT OF CAMELS THAT ONE OUT OF HUNDRED IS NOT FOUND FIT FOR RIDING
POLITENESS TOWARDS PARENTS AND THEIR RIGHT TO IT
THE PREFERENCE OF BENEVOLENT TREATMENT TO PARENTS OVER VOLUNTARY PRAYERS, ETC.
KINDNESS TOWARDS THE FRIENDS OF ONE'S FATHER AND MOTHER
JOINING THE TIE OF RELATIONSHIP AND PROHIBITION TO BREAK IT
FORBIDDANCE OF NURSING MUTUAL JEALOUSY, MUTUAL HATRED AND MUTUAL HOSTILITY
IT IS FORBIDDEN FOR A MUSLIM TO HAVE ESTRANGED RELATIONS WITH THE OTHER MUSLIM BEYOND THREE DAYS WITHOUT ANY REASON OF SHARI'AH
FORBIDDANCE OF SUSPICION, FAULT-FINDING, AND BIDDING AGAINST THE OTHER (FOR RAISING THE PRICE)
IT IS FORBIDDEN TO PERPETRATE ATROCITY UPON A MUSLIM, TO HUMILIATE HIM, TO INSULT HIM, AND INVIOLABLE IS HIS BLOOD, HONOUR AND WEALTH
IT IS FORBIDDEN TO NURSE RANCOUR
MERIT OF LOVE FOR THE SAKE OF ALLAH
MERIT OF VISITING THE SICK
WHENEVER A BELIEVER FALLS SICK OR IS STRICKEN WITH GRIEF OR SOMETHING LIKE IT, THERE IS A REWARD FOR HIM EVEN IF IT IS PRICKING OF A THORN
IT IS FORBIDDEN TO COMMIT OPPRESSION
HELP YOUR BROTHER WHETHER IIE IS AN OPPRESSOR OR AN OPPRESSED ONE
THERE SHOULD BE MUTUAL FELLOW-FEELING AND LOVE AND THE WILL TO HELP EACH OTHER AMONGST THE BELIEVERS
IT IS FORBIDDEN TO INDULGE IN ABUSING
THE MERITS OF FORGIVENESS AND HUMILITY
THE PROHIBITION OF BACKBITING
TIDINGS FOR ONE WHOSE FAULTS ALLAH CONCEALED IN THIS WORLD; HE WILL ALSO CONCEAL HIS FAULTS IN THE HEREAFTER
ACCORDING OF BENEVOLENT TREATMENT TO ONE FROM WHOM ONE EXPECTS TRANSGRESSION
MERIT OF BENEVOLENT TREATMENT
IT IS FORBIDDEN TO CURSE THE BEASTS
HE UPON WHOM ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) INVOKED CURSE WHEREAS HE IN FACT DID NOT DESERVE IT, IT WOULD BE A SOURCE OF REWARD AND MERCY FOR HIM
THE CONDEMNATION OF ONE WHO PLAYS A DOUBLE GAME AND THE PROHIBITION OF THIS BEHAVIOUR
FORBIDDANCE OF TELLING A LIE AND THE CASES IN WHICH TELLING OF LIE IS PERMISSIBLE
SERIOUS PROHIBITION OF TALE-CARRYING
THE EVIL OF A LIE AND THE GOODNESS OF TRUTH AND ITS MERIT
THE MERIT OF SELF-CONTROL AT THE TIME OF ANGER
IT IS THE VERY NATURE OF MAN THAT HE LOSES CONTROL
IT IS FORBIDDEN TO STRIKE AT THE FACE
GRIM WARNING TO ONE WHO TORMENTS PEOPLE WITHOUT ANY VALID JUSTIFICATION
HE WHO GOES IN THE MOSQUE OR IN THE BAZAR OR A PLACE OF GATHERING LIKE IT WITH A WEAPON SHOULD SEE THAT THE SPEARHEAD DOES NOT HARM ANYONE
THE PROHIBITION OF POINTING A WEAPON TOWARDS A MUSLIM
THE MERIT OF REMOVING OF ANYTHING TROUBLESOME FROM THE PATH
FORBIDDANCE OF TORMENTING THE CAT OR THE ANIMALS LIKE THAT WHICH DO NOT HARM
THE PROHIBITION OF PRIDE AND VANITY
IT IS FORBIDDEN TO BECOME FRUSTRATED IN REGARD TO THE MERCY OF ALLAH
THE MERITS OF THE WEAK AND DOWNTRODDEN PEOPLE
IT IS FORBIDDEN TO USE THE EXPRESSION:" THE PEOPLE ARE UNDONE"
BENEVOLENT TREATMENT TOWARDS THE NEIGHBOUR
EXCELLENCE OF MEETING ONE WITH A CREERFUL COUNTENANCE
THE MERIT OF RECOMMENDATION WHICH INVOLVES NOTHING UNLAWFUL
THE MERIT OF GOOD COMPANY AND AVOIDANCE FROM EVIL COMPANY
THE MERIT OF ACCORDING BENEVOLENT TREATMENT TO DAUGHTERS
THE MERIT OF ONE WHO RESIGNS HIMSELF TO THE WILL OF GOD CALMLY AT THE TIME OF THE DEATH OF ONE'S SON
WHEN ALLAH LOVES A SERVANT, HIS FELLOW-SERVANTS ALSO BEGIN TO LOVE HIM
SOULS ARE TROOPS COLLECTED TOGETHER
A PERSON WOULD BE ALONG WITH HIM WHOM HE LOVES
WHEN A PIOUS PERSON IS PRAISED THAT IS GLAD TIDINGS FOR HIM
THE GROWTH OF A CHILD IN THE WOMB OF A MOTHER AND HIS DESTINY IN REGARD TO HIS LIVELIHOOD, HIS DEEDS, BOTH GOOD AND EVIL
THE EXCHANGE OF ARGUMENTS BETWEEN ADAM AND MOSES (ALLAH BE PLEASED WITH BOTH OF THEM)
ALLAH TURNS THE HEARTS AS HE DESIRES
THERE IS A MEASURE FOR EVERYTHING
THE MEASURE OF THE SON OF ADAM IN REGARD TO ADULTERY, ETC.
EVERYONE IS BORN ACCORDING TO HIS TRUE NATURE AND THE COMMAND PERTAINING TO THE DEMISE OF THE CHILDREN OF THE INFIDELS AND OF THE CHILDREN OF THE MUSLIMS
THE SPAN OF LIFE AND LIVELIHOOD DOES NOT INCREASE OR DECREASE BEYOND THAT WHAT IS LAID DOWN
AFFAIR PERTAINING TO STRENGTH, AND SHEDDING OFF WEAKNESS, AND SEEKING HELP FROM ALLAH AND TRUST IN THE MEASURES SET BY ALLAH
PROHIBITION OF MAKING A HOT PURSUIT OF THE ALLEGORIES CONTAINED IN THE QUR'AN, AND AVOIDING THOSE WHO DO IT, AND OF DISPUTATION IN THE QUR'AN
PERRAINING TO A DISPUTATIONIST
FOLLOWING THE FOOTSTEPS OF THE JEWS AND THE CHRISTIANS
THOSE WHO INDULGED IN HAIR-SPLITTING WERE RUINED
KNOWLEDGE WOULD BE TAKEN AWAY, AND IGNORANCE WOULD PREVAIL UPON PEOPLE AND THE TURMOIL AT THE END OF THE WORLD
PERTAINING TO ONE WHO INTRODUCED SOMETHING GOOD OR EVIL, OR HE WHO CALLED TO RIGHTEOUSNESS OR TO THE PATH OF ERROR
EXHORTATION FOR THE REMEMBRANCE OF ALLAH, THE EXALTED
THE NAMES OF ALLAH, THE EXALTED, AND THE MERIT OF ONE WHO ENUMERATES THEM
SUPPLICATION SHOULD BE MADE WITH CONVICTION AND WILL
IT IS NOT SOMETHING APPRECIABLE TO MAKE REQUEST FOR DEATH FROM THE LORD WHEN ONE IS IN TROUBLE
HE WHO LOVES TO MEET ALLAH, ALLAH ALSO LOVES TO MEET HIM, AND HE WHO DISLIKES TO MEET ALLAH, ALLAH ALSO ABHORS TO MEET HIM
MERIT OF REMEMBRANCE OF ALLAH AND CALLING HIM, AND NEARNESS TO ALLAH, THE EXALTED
THE DISAPPROVAL OF SUPPLICATION IN WHICH A REQUEST IS MADE TO ALLAH FOR PUNISHMENT OF ONE'S (MISDEEDS) IN THE WORLD
MERITS OF THE ASSEMBLIES IN WHICH ALLAH IS REMEMBERED
THE MERIT OF THIS (SUPPLICATION):" O ALLAH, GRANT US THE GOOD IN THE WORLD AND GOOD IN THE HEREAFTER AND SAVE US FROM THE TORMENT OF HELL"
THE MERIT OF PRONOUNCING TAHLIL, TASBIH AND SUPPLICATION
THE MERIT OF AN ASSEMBLY FOR THE RECITATION OF THE QUR'AN OR FOR TIIE DHIKR (REMEMBRANCE OF ALLAH)
EXCELLENCE OF SEEKING FORGIVENESS FROM ALLAH AND SEEKING THAT VERY MUCH
EXCELLENCE OF REMEMBERING ALLAH IN A LOW VOICE
SUPPLICATION FOR THE SAFEGUARD OF ONE'S SELF AGAINST THE EVIL OF THE TURMOIL
SEEKING OF REFUGE IN ALLAH FROM THE EVIL OF DESTINY AND FROM THE SEVERITY OF CALAMITY
SUPPLICATION AT THE TIME OF SLEEPING AND GOING TO BED
REFUGE FROM THE EVIL OF WHAT ONE HAS DONE AND WHAT ONE HAS NOT DONE
THE RECITING OF SUBHAN ALLAH IN THE MORNING AND AT THE TIME OF SLEEPING
THE EXCELLENCE OF SUPPLICATING AT THE TIME OF THE CROWING OF THE COCK IN THE MORNING
SUPPLICATION DURING THE TIME OF TROUBLE
THE MERIT OF SUBHAN ALLAH WA BI HAMDIHI
EXCELLENCE OF SUPPLICATING FOR THE MUSLIMS BEHIND THEIR BACK (IN THEIR ABSENCE)
EXCELLENCE OF RECITING AL-HAMDU LI-ALLAH AFTER EATING AND DRINKING
SUPPLICATION IS GRANTED IF THE SUPPLICANT DOES NOT SHOW IMPATIENCE
THE MAJORITY IN PARADISE WOULD CONSIST OF THE POOR PIOUS PERSONS AND THE MAJORITY OF THE DENIZENS OF HELL WOULD CONSIST OF WOMEN, AND THE TRIAL BY MEANS OF WOMEN
THE STORY OF THE THREE PERSONS OF THE CAVE AND THEIR MAKING GOOD DEEDS OF THEIRS AS THE MEANS OF RIDDANCE
EXHORTATION FOR REPENTANCE
THE OBLITERATION OF SINS WITH THE HELP OF SEEKING FORGIVENESS PROM ALLAH
THE EXCELLENCE OF CONSTANT REMEMBRANCE OF ALLAH AND MEDITATION IN THE AFFAIRS OF THE HEREAFTER AND PERMISSION OF ABANDONING IT AT TIMES AND ATTENDING TO THE AFFAIRS OF THE WORLD
THE MERCY OF ALLAH PREDOMINATES HIS WRATH
REPENTANCE IS ACCEPTED SO LONG AS ONE REPENTS AFTER COMMITTING SINS
ALLAH'S SENSE OF HONOUR, AND HIS PROHIBITION OF THE ABOMINABLE ACTS
THE WORDS OF ALLAH" THE GOOD DEEDS TAKE AWAY THE EVIL DEEDS"
THROWING OF NON-BELIEVERS IN HELL-FIRE FOR BELIEVERS AS DIVINE GRACE AND MERCY
PERTAINING TO THE REPENTANCE OF KA'B B. MALIK AND HIS COMPANIONS
HADITH PERTAINING TO THE LIE ABOUT (HADRAT) 'A'ISHA SIDDIQA (ALLAH BE PLEASED WITH HER) AND ACCEPTING OF REPENTANCE OF THOSE WHO BROUGHT FALSE ALLEGATION ABOUT HER
THE EXONERATION OF THE SLAVEGIRL OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) FROM A FALSE CHARGE
Chapter 1252
DESCRIPTION OF THE DAY OF JUDGMENT, PARADISE AND HELL
THE BEGINNING OF THE CREATION AND THE CREATION OF ADAM (PEACE BE UPON HIM)
PERTAINING TO RE-BIRTH, ASSEMBLING AND CHARACTERISTICS OF THE EARTH ON THE DAY OF RESURRECTION
THE FEAST FOR THE INHABITANTS OF PARADISE
THE QUESTION OF A JEW FROM ALLAH'S MESSENGER (MAY PEACE BE UPON HIM) ABOUT SOUL AND HIS WORDS." THEY ASK THEE ABOUT THE SOUL"
PERTAINING TO THE WORDS OF ALLAIIH: ALLAH WOULD NEVER PUNISH THEM SO LONG AS YOU ARE AMONGST THEM"
PERTAINING TO THE WORDS OF ALLAH:" NAY, BUT VERILY MAN IS INORDINATE, BECAUSE HE LOOKS UPON HIMSELF AS SELF-SUFFICIENT"
THE SPLITTING UP OF THE MOON (A GREAT MIRACLE)
THERE IS NONE TO SHOW MORE PATIENCE THAN ALLAH, THE EXALTED AND GLORIOUS, ON ATTRIBUTING WRONG THINGS TO HIM
THE NON-BELIEVERS WOULD BE MADE TO CRAWL ON THEIR FACES
DIPPING OF THE MOST AFFLUENT PEOPLE OF THE WORLD IN THE HELL-FIRE AND DIPPING OF THE MOST (WORLDLY) MISERABLE IN PARADISE
THE SIMILITUDE OF A BELIEVER AND A NON-BELIEVER
THE BELIEVER IS LIKENED TO THE DATE-PALM TREE
THE MISCHIEF OF SATAN IN THE MUSLIM SOCIETY AND SENDING HIS DETACHMENTS FOR THE CREATION OF TURMOIL, AND THERE IS A DEVIL ATTACHED TO EVERY PERSON
NONE WOULD ATTAIN SALVATION BECAUSE OF HIS DEEDS BUT IT IS THROUGH LORD'S MERCY (THAT HE WOULD ATTIAN THAT)
THE DOING OF GOOD DEEDS VERY FREQUENTLY AND PUTTING ONE'S BEST EFFORTS IN DEVOTION TO ALLAH
MODERATION IN GIVING SERMON
Chapter 1270
THERE IS IN PARADISE A TREE UNDER THE SHADOW OF WHICH A RIDER CAN TRAVEL FOR A HUNDRED YEARS AND EVEN THEN HE WOULD NOT BE ABLE TO COVER IT
THE INMATES OF PARADISE WOULD SEE THE INMATES OF THE UPPER APARTMENT AS ARE SEEN THE PLANETS IN THE SKY
HE WHO WOULD LOVE TO HAVE A GLIMPSE OF THE SACRED FACE OF THE HOLY PROPHET (MAY PEACE BE UPON HIM) EVEN AT THE COsT OF HIS WHOLE PROPERTY AND HIS FAMILY
THERE IS A STREET IN PARADISE WHERE THE INMATES OF PARADISE WOULD GET FAVOUR AND GRACE
THE FIRST GROUP THAT WOULD BE ADMITTED TO PARADISE WOULD BE LIKE THE FACE OF THE FULL MOON AND THE DESCRIPTION OF THEIR QUALITIES AND THEIR SPOUSES
THE DESCRIPTION OF PARADISE AND THE REMEMBRANCE OF ALLAH BY ITS INMATES MORNING AND EVENING
THE EVERLASTING BLISS FOR THE INMATES OF PARADISE
THE DESCRIPTION OF THE TENTS FOR THE INMATES OF PARADISE
WHAT RIVERS OF THE WORLD WOULD BE FOUND IN PARADISE
THERE WOULD ENTER PARADISE SOME PEOPLE WHOSE HEARTS WOULD BE'LIKE THOSE OF BIRDS
THE DESCRIPTION OF HELL AND THE INTENSITY OF ITS HEAT AND TORMENTS
THE HAUGHTY AND THE PROUD WOULD GET INTO THE FIRE OF HELL AND THE HUMBLE AND MEEK WOULD GET INTO PARADISE
PERTAINING TO THE DESTRUCTION OF THE WORLD AND ASSEMBLING ON THE DAY OF RESURRECTION
THE DESCRIPTION OF THE DAY OF RESURRECTION (MAY ALLAH SAVE US FROM ITS TERRORS)
THE QUALITIES BY WHICH THE INMATES OF PARADISE AND THE DENIZENS OF HELL CAN BE RECOGNISED IN THIS WORLD
THE DEAD WOULD BE SHOWN HIS SEAT IN PARADISE AND HELL, AND THE AFFIRMATION OF THE TORMENT OF THE GRAVE AND SEEKING REFUGE FROM IT
THE RECKONING ON THE DAY OF JUDGMENT IS A FACT
IT IS ESSENTIAL TO HOPE GOOD FROM ALLAH
Chapter 1289
THE SINKING OF AN ARMY IN THE EARTH WHICH WOULD ATTACK THE HOUSE
THE TURMOIL WOULD COME LIKE RAINFALL
WHEN TWO MUSLIMS CONFRONT EACH OTHER WITH SWORDS
THIS UMMAH WOULD BE DESTROYED BY KILLING ONE ANOTHER
THE EVENTS FORETOLD BY THE HOLY PROPHET (MAY PEACE BE UPON HIM) ABOUT THE LAST HOUR
THE TURMOIL WOULD GO LIKE THE MOUNTING WAVES OF THE OCEAN
THE LAST HOUR WOULD NOT COME UNTIL THE EUPIIRATES UNCOVERS A TREASURE OF GOLD
PERTAINING TO THE CONQUEST OF CONSTANTINOPLE AND THEAPPEARANCE OF THE DAJJAL AND DESCENT OF JESUS SON OF MARY (JESUSCHRIST)
THE LAST HOUR WOULD COME WHEN THE ROMANS WOULD HAVE THE MAXIMUM POPULATION
THERE WOULD BE MUCH BLOODSHED AMONG ROMANS AT THE TIME OF THE APPEARANCE OF THE DAJJAL
THE CONQUESTS OF THE MUSLIMS BEFORE THE APPEARANCE OF THE DAJJAL
THE SIGNS BEFORE THE APPROACH OF THE LAST HOUR
THE LAST HOUR WOULD NOT COME UNTIL THE FIRE EMITS FROM THE EARTH OF HIJAZ
THE LAST HOUR WOULD NOT COME UNTIL THE WOMEN OF THE TRIBE OF DAUS WOULD GO ROUND DHI AL-KHALASA
THE LAST HOUR WOULD NOT COME UNTIL A PERSON WOULD PASS BY AGRAVE AND WISH THAT HE SHOULD HAVE BEEN THE OCCUPANT OF THAT GRAVEBECAUSE OF THIS CALAMITY
STORY OF IBN SAYYAD
ACCOUNT OF THE DAJJAL AND HIS FEATURES AND WHAT WOULD BE ALONG WITH HIM
THE CHARACTERISTIC OF THE DAJJAL AND A BAN ON HIS ENTRY TOMEDINA AND HIS KILLING OF A BELIEVER AND THEN RESTORING HIM TO LIFE
THE DAJJAL WOULD BE VERY INSIGNIFICANT IN THE EYE OF ALLAH, THE MAJESTIC AND GLORIOUS
THE APPEARANCE OF THE DAJJAL AND HIS STAY UPON THE EARTHAND THE DESCENT OF JESUS AND HIS KILLING HIM (DAJJAL) AND THE DEPARTUREOF GOOD PEOPLE OF STRONG CONVICTION AND THE SURVIVAL OF THE WICKEDPEOPLE AND THE WORSHIP OF IDOLS AND THE BLOWING OF THE TRUMPET
THE HADITH PERTAINING TO THE SPY OF THE DAJJAL
THE REMAINING AHADITH PERTAINING TO THE DAJJAL
THE EXCELLENCE OF WORSHIP IN THE PERIOD OF GENERAL TURMOIL
APPROACH OF THE LAST HOUR
THE INTERVAL BETWEEN TWO BLOWINGS OF THE TRUMPET
Chapter 1315
DO NOT ENTER BUT WFEPINGLY THE HABITATIONS OF THOSE WHO COMMITIED ATROKITIES UPON THEMSELVES
BENEVOLENT TREATMENT TO THE WIDOWS, ORPHANS AND THE POOR
EXCELLENCE OF BUILDING MOSQUES
CHARITY TO BE GIVEN TO THE POOR OR THE WAYFARERS
HE WHO ASSOCIATES ONE AS AN OBJECT OF WORSHIP WITH ALLAH IN HIS DEEDS
THE PROHIBITION OF SIMULATION AND OSTENTATION
PERTAINING TO THE GUARDING OF TONGUE
THE PUNISTIMENT OF ONE WHO COMMANDS OTHERS TO DO GOOD BUT DOES NOT DO IT HIMSELF AND RE FORBIDS OTHERS TO DO EVIL BUT DOES NOT HIMSELF REFRAIN FROM IT
IT IS FORBIDDEN TO PUBLICISE ONE'S SINS
SNEEZING AND THE DISAPPROVAL OF YAWNING
MISCELLANEOUS AHADITH
THE BELIEVER DOES NOT PROVIDE OPPORTUNITY TO BE STUNG TWICE FROM ONE (AND THE SAME) HOLE
EVERY ACT OF A BELIEVER IS A BLESSING FOR HIM
IT IS PROHIBITED TO PRAISE ANYONE SO MUCH THAT THERE MAY BE FEAR OF HIS BEING INTOXICATED BECAUSE OF THAT
THE OLDER ONE IS TO BE PREFERRED
TO STATE HADITH AFTER ITS VERIFICATION AND RECORDING OF" KNOWLEDGE"
THE STORY OF THE PEOPLE OF THE DITCH, THE MAGICIAN, THE MONK AND THE SLAVE
THE STORY OF ABU AL-YASAR AND THE LENGTHY HADITH OF JABIR
THE ACCOUNT OF PROPHET'S (MAY PEACE BE UPON HIM) EMIGRATION
Chapter 1335
PERTAINING TO THE VERSE: 'HAS NOT THE TIME YET COME FOR THE BELIEVERS THAT THEIR HEARTS SHOULD BE HUMBLE FOR THE REMEMBRANCE OF ALLAH?" (lvii. 16)
PERTAINING TO THE WORDS OF ALLAH:" ADORN YOURSELF AT EVERY PLACE OF WORSHIP" (vii. 31)
COMPEL NOT YOUR SLAVE-GIRLS TO PROSTITUTION
PERTAINING TO THE WORDS OF ALLAH:" THOSE WHOM THEY CALL UPON, THEMSELVES SEEK THE MEANS OF ACCESS TO THEIR LORD" (xvii. 57)
PERTAINING TO SURAS TAUBA, AL-ANFAL AND HASHR
PERTAINING TO THE PROHIBITION OF WINE
PERTAINING TO THE VERSE:" THESE TWO ADVERSARIES WHO DISPUTE ABOUT THEIR LORD" (xxii. 19)
The Times of Prayer
The Time of the Jumua Prayer
Catching a Raka of the Prayer
Duluk ash-Shams and Ghasaq al-Layl
The Times of Prayer in General
Sleeping Through the Prayer
Prohibition against Doing the Prayer at the Hottest Hour of the Day
The Prohibition against Entering the Mosque Smelling of Garlic and the Prohibition against covering the Mouth in Prayer
How to do Wudu
The Wudu of a Man who has been Asleep when he Gets Up to Pray
What is Pure for Wudu
Things which do not break Wudu
Discontinuing Doing Wudu on Account of Eating Cooked Food
On Wudu in General
Wiping the Head and Ears
Wiping over Leather Socks
How to Wipe over Leather Socks
Nose-Bleeds
How to Wipe over Leather Socks
What to Do in the Event of a Nose-Bleed
What to Do in the Event of Bleeding from a Wound or a Nose-Bleed
Wudu on Account of Prostatic Fluid
Indulgence in Not Having to do Wudu for Prostatic Fluid
Wudu on Account of Touching the Genitals
Wudu on Account of a Man Kissing His Wife
How to do Ghusl for Major Ritual Impurity
Obligation to Do Ghusl when the Two Circumcised Parts Meet
Wudu of a Person in a State of Major Ritual Impurity (Janaba)
The Repetition of the Prayer by a Person in a State of Major Ritual Impurity, his Doing Ghusl, when He has Prayed without Remembering it, and his Washing his Garments
Ghusl of a Woman when She Experiences the Same as a Man in Her Sleep
Ghusl for Major Ritual Impurity
Tayammum
How to do Tayammum
Tayammum of Someone in a State of Major Ritual Impurity
What is Permitted a Man from his Wife when She is Menstruating
The Purity of a Menstruating Woman
Menstruation in General
Bleeding as if Menstruating
The Urine of an Infant Boy
Urinating Standing and Otherwise
The Tooth-stick (Siwak)
The Call to Prayer
The Adhan During a Journey and Without Wudu
The Duration of the Meal before Dawn (Sahur) in Relation to the Adhan
The Adhan During a Journey and Without Wudu
The Opening of the Prayer
The Recitation of Qur'an in the Maghrib and lsha Prayers
Behaviour in the Recitation
The Recitation in the Subh Prayer
The Umm al-Qur'an
Reciting to Oneself behind the Imam when He does not Recite Aloud
Not Reciting behind the Imam when He Recites Aloud
Saying 'Amin' behind the Imam
Behaviour in the Sitting in the Prayer
Tashahhud in the Prayer
What to Do If One Raises One's Head Before the Imam
What to Do if through Forgetfulness One Says the Taslim after Two Rakas
Completing what is Recalled When Uncertain how much has been Prayed
What to Do if One Stands After the Completion of the Prayer or After Two Rakas
Looking in the Prayer at What Distracts You from It
What to Do if One Forgets in Prayer
Doing Ghusl on the Day of Jumua
Paying Atlention when the Imam is Giving the Khutba on the Day of Jumua
Concerning Someone Who Catches a Raka of the Jumua Prayer
Nose Bleeds on the Day of Jumua
Making Haste on the Day of Jumua
The Imam's Stopping Off in a Town on the Day of Jumua
The Special Time in the Day of Jumua
Good Appearance and Not Stepping Over People and Facing the Imam on the Day of Jumua
The Recitation in the Jumua Prayer, the Sitting, and Missing the Prayer Without a Reason
Stimulation of the Desire for Prayer in Ramadan
Watching the Night in Prayer
Concerning Prayer in the Night
How the Prophet, may Allah bless him and grant him peace, Prayed the Witr
The Command to Pray the Witr
The Two Rakas of Fajr
The Superiority of Prayer in Congregation over Prayer Done Alone
The Isha and Subh Prayers
Doing the Prayer Again with the Imam
Praying in a Group of People
Prayer Behind an Imam when He Prays Sitting
The Excellence of the Prayer of Someone Standing over the Prayer of Someone Sitting
Praying Voluntary Prayers (Nawafil) Sitting
The Middle Prayer
Permission to Pray in One Garment
Permission for a Woman to Pray in a Shift and Head-Covering
Joining Two Prayers when Settled and when Travelling
Shortening the Prayer in Travel
Circumstances in Which the Prayer Has To Be Shortened
The Prayer of a Traveller when Undecided whether to Remain in a Place or Not
Doing the Full Prayer when One Decides to Remain in a Place
The Prayer of a Traveller when Imam, or Behind an Imam
Voluntary Prayers while Travelling, by Day and at Night, and Praying on a Riding Beast
The Prayer of Duha
General Remarks concerning the Voluntary Prayer of Duha
Warning against Passing in Front of Someone Praying
Permission to Pass in Front of Someone Praying
The Sutra of a Man Praying on a Journey
Brushing Away Small Stones in the Prayer
Straightening the Rows
Placing One Hand on the Other in the Prayer
Qunut in the Subh Prayer
Prohibition against a Man Praying when Wishing to Relieve Himself
Waiting for The Prayer and Walking to It
Placing the Hands Flat on the Surface by the Face when Prostrating
Turning and Clapping when Necessary during the Prayer
What to Do when Entering while the Imam is in Ruku
Prayer on the Prophet, may Allah Bless Him and Grant Him Peace
How to Do the Prayer in General
Prayer in General
Stimulation of the Desire for Prayer in General
The Ghusl of the Two Ids, the Call to Prayer for Them, and the Iqama
The Order to Pray Before the Khutba on the Two Ids
The Order to Eat Before Going Out on the Morning of the Id
The Takbir and the Recitation in the Prayer of the Two Ids
Refraining from Prayer Before and After the Two Id Prayers
Permission to Pray Before and After the Two Id Prayers
The Coming of the Imam on the Day of the Id and Waiting for the Khutba
The Fear Prayer
How to Pray the Eclipse Prayer
About the Eclipse Prayer
How to Ask for Rain
About Asking for Rain
About Asking the Stars for Rain
The Prohibition against Relieving Oneself Facing the Qibla
Permission to Face the Qibla when Urinating or Defecating
The Prohibition against Spitting towards the Qibla
Concerning the Mosque of the Prophet, may Allah Bless Him and Grant Him Peace
Concerning Women Going Out to the Mosque
The Order to Be In Wudu (When Touching the Qur'an)
Permission to Recite the Qur'an When Not in Wudu
About the Division of the Qur'an into Sections (Hizbs)
About the Qur'an
The Prostration of the Qur'an
About Reciting Surat al-Ikhlas and Surat al-Mulk
Dhikr (Remembrance) ofAllah, the Blessed and Exalted
Dua (Supplication)
MakingDua
Forbidding Prayer After Subh and After Asr
Washing the Dead
Shrouding the Dead
Walking in Front of the Bier
The Prohibition Against Following the Bier with a Burning Torch
The Takbir Over a Dead Man
What to Say in the Prayer for the Dead
Permission to Pray Over the Dead After Subh until the Dawn is very Clear and After Asr until the Sun Turns Yellow
Doing the Prayer for the Dead in Mosques
The Prayer over the Dead in General
Burying theDead
Stopping for Funerals and Sitting in Graveyards
The Prohibition Against Weeping Over the Dead
Contentment in the Face of Misfortune
Contentment in the Face of Misfortune Generally
Digging Up Graves
Burial in General
Things on which Zakat must be Paid
The Zakat on Gold and Silver Coin
The Zakat On Mines
The Zakat on Buried Treasure (Rikaz)
Things on Which there is No Zakat, in the Way of Jewellery, Bits of Gold and Silver, and Amber
The Zakat on the Property of Orphans and Trading on their Behalf
The Zakat on Inheritance
The Zakat on Debts
The Zakat on Merchandise
Wealth which has been Hidden Away (Kanz)
The Zakat on Livestock
The Zakat on Cattle
The Zakat of Associates
Counting Lambs and Kids when Assessing Zakat
What to do about the Zakat when Two Years are Assessed together
The Prohibition against Making Things Difficult for People when Taking Zakat
Receiving Zakat, and Who is Permitted to Receive It
Collecting Zakat and Being Firm In Doing So
The Zakat on Estimated Yields of Date Palms and Vines
The Zakat on Seeds and Olives
Fruit on which Zakat does Not have to be Paid
Fruits, Animal Fodder and Vegetables for which No Zakat has to be Paid
The Zakat on Slaves, Horses and Honey
Jizya on People of the Book and Magians
Tithes for the People of Dhimma
Selling Sadaqa and Taking it Back
Who Pays the Zakat al-Fitr
When to Send the Zakat al-Fitr
People for Whom it is Not Obligatory to Pay the Zakat al-Fitr
Sighting the New Moon for Beginning and Ending the Fast of Ramadan
Making the Intention to Fast Before Dawn
Being Quick to Break the Fast
Fasting When Junub in the Morning during Ramadan
Permission for a Fasting Man to Kiss
Restraint in Kissing when Fasting
Fasting while Travelling
What to Do when Returning from a Journey in Ramadan or Intending to Travel in Ramadan
The Kaffara (Making Amends) for Breaking the Fast in Ramadan
Cupping a Man who is Fasting
Fasting on the Day of Ashura ( the 10th of Muharram)
Fasting the Days of Fitr and Adha and Fasting Continuously
The Prohibition against Fasting for Two Days or More without Breaking the Fast in between (Wisal)
The Fasting of Someone who Kills by Mistake or Pronounces the Dhihar Form of Divorce
What a Sick Man Does when Fasting
The Vow to Fast, and Fasting for the Dead
Making Up Days Missed in Ramadan, and the Kaffara
Making up forVoluntary Fasts (Broken)
The Fidya (Compensation) of a Man who Breaks the Fast in Ramadan from Weakness
Making Up For Days Not Fasted in Ramadan in General
Fasting The "Day of Doubt"
The Fast in General
Mention of Iltikaf
Things Without Which Itikaf is Not Possible
Leaving Itikaf for the Id
Making Up for the Itikaf (Not Done)
Marriage in Itikaf
Laylat al-Qadr
The Ghusl to Enter Ihram
The Ghusl of Someone in Ihram
Clothes Forbidden to be Worn in Ihram
Wearing Clothes when in Ihram
Veiling the Face while in Ihram
Where People Should Enter Ihram
How to Enter Ihram
Raising the Voice in Talbiyya
Doing Hajj on its Own
Doing Hajj and Umra Together (Hajj al-Qiran)
When to Stop the Talbiya
How the People of Makka, and Those Besides Them Living There, Go into Ihram
Situations when Ihram Not Obligatory for Garlanding Sacrificial Animals
What a Menstruating Woman Does on Hajj
Umra in the Months of Hajj
When to Stop Saying the Talbiya for Umra
Hajj At-Tamattu
Circumstances in which Tamattu is Not Obligatory
About Umra in General
Marriage in Ihram
Cupping in Ihram
Game that can be Eaten by Someone who is in Ihram
Game that is Not Halal to Eat in Ihram
Hunting in the Haram
Assessing the Forfeit for Hunting Game Animals that Someone in Ihram can Kill
Animals that Someone in Ihram can Kill
Things that Someone in Ihram is Allowed to do
Doing the Hajj for Somebody Else
Concerning Someone whose Path (to the House) is Blocked by an Enemy
Concerning Someone who is Hindered (From Going To The House) by Something Other than an Enemy
Concerning Building the Kaba
Hastening (Raml) in the Tawaf
Saluting the Corners during Tawaf
Kissing the Corner of the Black Stone when Saluting the Corners
The Two Rakas of Tawaf
Praying after Subh and Asr when doing Tawaf
Taking Leave of the House
Tawaf in General
Starting with Safa in the Say
Say in General
Fasting the Day of Arafa
Fasting on the Days of Mina
What are Acceptable as Sacrificial Animals (Hadys)
What to Do with Sacrificial Animals (Hadys) while They are being Driven
What to Do with Sacrificial Animals (Hadys) if They get Injured or Stray
The Animal (Hady) to be Sacriticed for Intercourse in Ihram
The Animal (Hady) to be Sacrificed for Missing the Hajj
Intercourse with One's Wife Before Doing the Tawaf al-Ifada
The Sacrificial Animals that are Considered Least Difficult
Sacrificial Animals in General
The Wuquf at Arata and Muzdalifa
Wuquf while Not in Wudu, and Wuquf on a Riding Beast
The Wuquf at Arafa of Someone who Misses the Hajj
Sending Women and Children Ahead
Going from Arafa to Muzdalifa
Sacrificing during the Hajj
How to Make the Sacrifice
Shaving the Head
Cutting the Hair
Matting the Hair
Doing the Prayer in the House, Shortening the Prayer, and Hastening the Khutba at Arafa
Doing the Prayer at Muzdalifa
Doing the Prayer at Mina
The Prayer of the Visitor of Makka or Mina
Saying the Takbir During the Days of Tashriq
Doing the Prayer at al-Muarras and al-Muhassab
Staying Overnight at Makka on the Nights of Mina
Stoning the Jamras
Indulgence with Respect to Stoning the Jamras
A Menstruating Woman's Entering Makka
The Tawaf al-Ifada of a Menstruating Woman
The Compensation (Fidya) for Killing Birds and Wild Animals in Ihram
The Fidya for Killing Locusts in Ihram
What to Do for Forgetfulness in the Rituals
Compensation (Fidya) in General
The Hajj in General
The Hajj of a Woman without a Mahram
Fasting in at-Tamattu
Stimulation of Desire for Jihad
Prohibition against Travelling with the Qur'an in Enemy Territory
Prohibition against Killing Women and Children in Military Expeditions
Fulfilling Safe Conduct
Giving in the Way of Allah
Booty from War in General
Things on Which the Tax of One Fifth (Khumus) is Not Obligatory
What It is Permissible for the Muslims to Eat Before the Spoils are Divided
Returning to the Owner What has been Captured by the Enemy Before the Spoils are Divided
Stripping the Slain of their Personal Effects in the Booty
Awarding Bonuses from the Tax of One Fifth (Khumus)
The Share of the Spoils Allotted to Cavalry in Military Expeditions
Stealing from the Spoils
The Martyrs in the Way of Allah
Things in which Martyrdom Lies
How to Wash the Martyr
What is Disliked to be done with Something Given in the Way of Allah
Stimulation of Desire for Jihad
Horses and Racing Them and Expending in Military Expeditions
Burial in One Grave by Necessity and Abu Bakr's, may Allah be Pleased with Him, Carrying Out the Promise of the Messenger of Allah, may Allah Bless Him and Grant Him Peace, After the Death of the Messenger, may Allah Bless Him and Grant Him Peace
Fulfilling Vows to Walk
Making Vows to Walk to the House and Not Succeeding
How to Fulfill the Oath of Walking to the Kaba
Vows Not Permitted in Disobedience to Allah
Oaths for which Kaffara Not Obligatory
Oaths for Which Kaffara is Obligatory
Behaviour in the Kaffara of the Broken Oath
Oaths in General
Animals to Be Avoided as Sacrifices
Animals Desirable as Sacrifices
Prohibition against Sacrificing an Animal Before the Imam Departs
Storing Meat from Sacrificial Animals
Sharing Sacrificial Animals and How Many Share a Cow or Camel
The Sacrificial Animal for the Child in the Womb and Mention of the Days of Sacrifice
Saying the Name of Allah over the Slaughtered Animal
Methods of Slaughter Permitted in Necessity
What is Disapproved of in Slaughtering Animals
Slaughtering What is in the Womb of a Slaughtered Animal
Eating Game Killed with Throwing Sticks and by Stones
Game Caught by Trained Dogs
Game of the Sea
Prohibition Against Eating Animals with Fangs
What is Disapproved of Regarding Eating Riding Animals
Using the Skin of Animals Found Dead
Eating Carrion when Forced to, out of Necessity
About The Aqiqa
Behaviour in the Aqiqa
Inheritance of Descendants
Inheritance of Husbands from Wives and Wives from Husbands
Inheritance of Fathers and Mothers from Children
Inheritance of Maternal Half-Siblings
Inheritance of Full Siblings
Inheritance of Paternal Half-Siblings
Inheritance of Grandfathers
Inheritance of Grandmothers
Paternal Aunts
Inheritance of Paternal Relations
People who do Not Inherit
Inheritance from People of Other Religions
People Killed in Battle or Otherwise whose Situation in Inheritance is Not Known
The Inheritance of the Child of Lian and the Child of Fornication
Asking for Someone's Hand in Marriage
Asking Consent of Virgins and Women Previously Married for their Persons
The Bride-Price and Unreturnable Gifts
Consummating the Marriage
Wedding Nights of Virgins and Women Previously Married
Stipulations Not Permitted in Marriage
Marriage of the Muhallil and its Like
Combinations of Women Not to be Married Together
Prohibition against Marrying Mothers of Wives
Marriage to Mothers of Women with Whom One has had Sexual Relations in a Disapproved Manner
What is Not Permitted in Marriage in General
Marrying Slaves when already Married to Free Women
A Man's Owning a Slave Whom He has Married and then Divorced
Reprehensibility of Intercourse with Two Sisters or a Mother and Daughter that One Owns
Prohibition against Intercourse with a Slave-Girl who Belonged to One's Father
Prohibition against Marrying Slave-Girls of the People of the Book
Muhsanat
Temporary Marriage
Marriage of Slaves
Marriage of Idol Worshippers when their Wives become Muslim before Them
The Wedding Feast
Marriage in General
The 'Irrevocable' Divorce
What is Clear about Giving Wives Right of Divorce
Circumstances in Which only One Pronouncement of Divorce Permitted in Giving Wives Right of Divorce
What is Not Clear in Giving Wives Right of Divorce
Annulment of Marriage by Husband's Vow to Refrain from Intercourse (Ila)
The Ila (Vow of Abstention) of Slaves
Dhihar of Free Men
Dhihar of Slaves
The Option (of Slave-Girls Married to Slaves when Freed)
Separating from Wives for Compensation
Divorce of Men who Divorce for Compensation
Lian (Invoking Mutual Curses)
Inheritance of Children of Women against whom Lian has been Pronounced
Divorce of Virgins
Divorce of Sick Men
Compensation in Divorce
The Divorce of the Slave
Maintenance of Slave-Girls Divorced when Pregnant
Idda of Women whose Husbands are Missing
Idda of Divorce and Divorce of Menstruating Women
Idda of Women in their Houses when Divorced in Them
Maintenance of Divorced Woman
Idda of Slave-Girls Divorced by Their Husbands
General Chapter on Idda of Divorce
The Two Arbiters
Oath of Men to Divorce while Not yet Married
Deadline of Men who do Not have Intercourse with Their Wives
General Section on Divorce
Idda of Widows when Pregnant
Idda of an Umm Walad when Her Master Dies
Idda of Slave-Girls whose Master or Husband Dies
Coitus Interruptus
Limit of Abstaining from Adornment in Mourning
Suckling of the Young
Suckling of Older People
Suckling in General
Non-Returnable Deposits
Wealth of Slaves
Built-In Liability Agreements
Defects in Slaves
What is Done about Slave-Girls when Purchased and Conditions Made about Them
Prohibition against Intercourse with Slave-Girls Who Have Husbands
Ownership of the Fruit of Trees which have been Sold
Prohibition against Selling Fruit until It starts to Ripen
The Sale of Ariyas
How Crop Damage Affects Sales of Agricultural Produce
What is Permissible in Keeping Back a Portion of the Fruit
What is Not Recommended in the Sale of Dates
Muzabana and Muhaqala
General Remarks about Selling Produce at its Source
Selling Fruit
Selling Gold for Silver, Minted and Unminted
Money-Changing
Selling Gold for Gold and Silver for Silver by Weight
Buying on Delayed Terms and Re-Selling for Less on More Immediate Terms
What is Disapproved in Selling Food with Delayed Payment or Delivery
Pre-payment on Food
Bartering Food for Food with No Increase between Them
General Section on Selling Food
Hoarding and Raising Prices by Stock-Piling
What is Permitted in Selling Some Animals for Others and Making an Advance for Them
What Is Not Permitted in the Sale of Animals
Selling Animals in Exchange for Meat
Selling Meat for Meat
Selling dogs
Advance and Sale of Some Goods for Others
The Advance on Goods
Selling Copper and Iron and Such Things which are Weighed
Prohibition against Two Sales in One Sale
Transactions with Uncertainty in Them
Al-Mulamasa and al-Munabadha
Sale according to List of Contents
The Right of Withdrawal (Khiyar)
Usury in Debts
Debts and Transfer Debts in General
Partnership, Transferral of Responsibility to an Agent and Revocation
Bankruptcy of Debtors
What is Permitted Of Free Loans
What Is Not Permitted of Free Loans
What is Forbidden of Haggling and Transactions
Business Transactions in General
Qirad
What Is Permitted in Qirad
What Is Not Permitted in Qirad
Conditions Not Permitted in Qirad
Qirad In Wares
Hire in Qirad
Overstepping in Qirad
Expenses Permitted in Qirad
Expenses Not Permitted in Qirad
Debts in Qirad
Goods in the Qirad
Loans in Qirad
Accounting in Qirad
A General View of Qirad
Sharecropping
The Condition About Slaves in Sharecropping
Renting Land
Cases in which Pre-emption is Possible
Cases in Which Pre-Emption Is Not Possible
Stimulation of Desire to Judge Correctly
Giving Testimony
Judgement on Testimony of Recipients of Hadd-Punishments
Judgement Based on Oaths with One Witness
Judgement on a Deceased with a Debt against Him and a Debt for Him, and only One Witness
Judgement on Claims
Judgement on Testimony of Children
Perjury on the Mimbar of the Prophet, may Allah Bless Him and Grant Him Peace
Taking Oaths on the Mimbar in General
Prohibition against Forfeiting Pledges Given on Security
Judgement on Pledging Fruit and Animals as Security
Judgement on Pledging Animals as Security
Judgement on Pledges between Two Men
Judgement on Pledges in General
Judgement on Renting Animals and Going Beyond Specified Destinations
Judgement about Raped Women
Judgement on Consumption of Other Peoples' Animals
Judgement on Abandonment of Islam
Judgement on Men Finding Other Men with Their Wives
Judgement on the Abandoned Child
Judgement on Attaching Paternity to Children
Judgement on Inheritance of Attached Children
Judgement on Women who are Umm Walad
Judgement on Bringing Barren Land into Cultivation
Judgement on Watering Land
Judgement on Benefitting Neighbours
Judgement on Division of Properties
Judgement on Animals Grazing on Other People's Crops and Animals Stolen from the Herd
Judgement on Injuries to Domestic Animals
Judgement on Articles Given to Artisans to Work On
Judgement on Taking On Debts and Transfers of Debt
Judgement on Garments Bought with Defects
What is Not Permitted in Giving Gifts (1)
What is Not Permitted in Giving Gifts (2)
Judgement on Gifts
Taking Back Sadaqa
Judgement on Life Pensions
The Judgement on Lost Property
Judgement on Slaves Using Finds
Judgement on Strays
Sadaqa of the Living for the Dead
Command to Write Testaments
Permissibility of the Bequest of the Child, the Simpleton, the Lunatic and the Idiot
Limiting the Bequest to One-Third of the Estate
Dealing with the Property of the Pregnant Woman, the Sick Person and Someone Present in Battle
Bequests to Heirs and Right of Possession
Effeminate Men and Custody of Children
Liability for Defect Goods
General Chapter on Making Judgement and Shying Away From It
About Damages and Injuries Caused by Slaves
What is Permitted of Gifts
Freeing a Share Held in a Slave
Making Conditions when Freeing a Slave
People who Free Slaves and Own No Other Property
Judgement on the Property of Slaves when Set Free
Freeing Slaves who are Umm Walad and a General Chapter on Freeing
Slaves Permitted to be Freed when a Slave must be Freed by Obligation
Slaves Not Permitted to be Freed when a Slave must be Freed by Obligation
Freeing the Living for the Dead
The Excellence of Freeing Slaves, Freeing Adulteresses and Illegitimate Children
The Right of the One who Sets Free to the Wala'
Slaves Attracting the Wala' When Set Free
The Inheritance of the Wala'
The Inheritance of Slaves Set Free and the Wala' of Jews and Christians Who Set Slaves Free
Judgement on the Mukatab
Assuming the Responsibility in Kitaba
Severance in the Kitaba for an Agreed Price
Injuries Caused by Mukatabs
Selling Mukatabs
The Labour of Mukatabs
Freeing a Mukatab if he Pays what he Owes before the End of the Term
The Inheritance of a Mukatab when he is Set Free
Conditions Concerning Mukatabs
The Wala' of the Mukatab when he is Set Free
What is Not Permitted in Freeing a Mukatab
Bequests involving Mukatabs
Judgement on the Mudabbar
General Section on Tadbir
Bequests involving Tadbir
A Master's Intercourse with His Slave-girl when he has Made her Mudabbara
Selling Mudabbars
Injuries Caused by Mudabbars
Injuries Caused by the Umm Walad
Stoning
Self-Confession of Fornication
The Hadd for Fornication
Rape
The Hadd for Slander, Denial and Insinuation
What has No Hadd for It
What Obliges Cutting Off the Hand
Cutting Off the Hands of Runaway Slaves Who Steal
Intercession Cut Off for Thieves when Cases Reach the Sultan
General Section on Cutting Off the Hand
Things for Which the Hand is Not Cut Off
The Hadd for Drinking Wine
Containers Forbidden for Preparation of Nabidh
Mixtures of Fruit Disapproved for Making Nabidh
Wine Made Haram
General Section on Wine being Made Haram
Mention of Blood-Money
Procedure in Blood-Money
The Blood-Money for Murder, When Accepted and the Criminal Act of the Insane
The Blood-Money for Manslaughter
The Blood-Money for Accidental Injury
The Blood-Money of Women
The Blood-Money for the Foetus
Injuries For Which There is Full Blood-Money
The Blood-Money for an Eye whose Sight is Lost
The Blood-Money for Head Wounds
The Blood-Money for Fingers
General Section on the Blood-Money for Teeth
Procedure in the Blood-Money for Teeth
The Blood-Money for Injuries to Slaves
The Blood-Money of the People of Protection (Dhimma)
Blood-Money that has to be Paid as an Individual
Inheritance of Blood-Money and Dealing Harshly in Taking It
General Section on Blood-Money
Killing Secretly by Trickery and Sorcery
What Is Obligatory for Intentional Injury
Retaliation in Killing
Pardoning Murder
Retaliation in Injury
The Blood-Money and Crime of the Slave Set Free and from Whom his Former Master does Not Inherit
Beginning With the People Seeking Blood Revenge in the Oath
Blood-Relatives Who are Permitted to Swear in the Intentional Act
Swearing in Manslaughter
Inheritance in Cases of Qasama
Swearing for Blood-Revenge in Cases Involving Slaves
The Dua for Madina and Its People
Residing in Madina and Leaving It
The Making a Haram of Madina
The Epidemic of Madina
The Expulsion of the Jews from Madina
Concerning Madina
About the Plague
The Prohibition against Talking about the Decree
General Section on the People of the Decree
Good Character
Modesty
Anger
Shunning People
Wearing Clothes for Beautification
Wearing Dyed Garments and Gold
Wearing Silk
Clothes Disapproved for Women to Wear
A Man Dragging his Garments
A Woman Dragging her Garments
Wearing Sandals
Ways of Dressing
Description of the Prophet, may Allah Bless Him and Grant Him Peace
Description of Isa ibn Maryam, Peace be upon Him and the Dajjal
Sunna of the Fitra
Prohibition against Eating with the Left Hand
The Very Poor
The Intestines of the Kafir
Prohibition against Drinking from Silver Vessels and Blowing into Drinks
Drinking while Standing
The Sunna about Drinking and Passing to the Right
General Section on Food and Drink
Wearing Rings
Pulling off Necklaces and Bells from the Necks of Camels
Wudu from the Evil Eye
Guarding from the Evil Eye
The Reward of the Invalid
Seeking Refuge and Talismans in Illness
Treating the Invalid
Washing with Water for a Fever
Visiting the Invalid and the Evil Omen
The Sunna on Hair
Caring for the Hair
Dyeing the Hair
Taking Refuge
Those who Love Each Other in Allah
Visions
Games of Dice
Behaviour in the Greeting
Greeting Jews and Christians
General Section on the Greeting
Asking Permission to Enter
Blessing the Person who Sneezes
Pictures and Images
Eating Lizards
Concerning Dogs
Concerning Sheep
Mice Falling into Clarified Butter, and giving Precedence to Food over the Prayer
Guarding against Ill Luck
Names that are Disliked
Cupping and the Reward of the Cupper
Concerning the East
Killing Snakes and what is Said about them
What to Say on Journeys
Travelling Alone in the case of Men and Women
How to Behave on Journeys
The Command to be Kind to Slaves
The Slave and his Reward
About the Oath of Allegiance
Disliked Speech
The Order to be Mindful in Speech
Disliked Speech and Speech Without the Mention of Allah
Backbiting
What is Feared from the Tongue
Two People Conversing to the Exclusion of Another
Truthfulness and Lying
Squandering Property and Being Two-faced
Punishing the Many for the Actions of the Few
About People with Taqwa
What to Say when it Thunders
The Legacy of the Prophet, may Allah Bless Him and Grant Him Peace
Description of Jahannam
Stimulation of Desire for Sadaqa
Refraining from Asking
What Is Disliked in Sadaqa
Seeking Knowledge
Supplication of the Unjustly Wronged
The Names of the Prophet, may Allah Bless Him and Grant Him Peace
Purification (Kitab Al-Taharah)
Prayer (Kitab Al-Salat)
Prayer (Kitab Al-Salat): Details of Commencing Prayer
Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey
Prayer (Kitab Al-Salat): Prayer at Night
Prayer (Kitab Al-Salat): Detailed Injunctions about Ramadan
Prayer (Kitab Al-Salat): Prostration while reciting the Qur'an
Prayer (Kitab Al-Salat): Detailed Injunctions about Witr
Zakat (Kitab Al-Zakat)
The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj)
Marriage (Kitab Al-Nikah)
Divorce (Kitab Al-Talaq)
Fasting (Kitab Al-Siyam)
Jihad (Kitab Al-Jihad)
Sacrifice (Kitab Al-Dahaya)
Game (Kitab Al-Said)
Wills (Kitab Al-Wasaya)
Shares of Inheritance (Kitab Al-Fara'id)
Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah)
Funerals (Kitab Al-Jana'iz)
Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur)
Commercial Transactions (Kitab Al-Buyu)
Wages (Kitab Al-Ijarah)
The Office of the Judge (Kitab Al-Aqdiyah)
Knowledge (Kitab Al-Ilm)
Drinks (Kitab Al-Ashribah)
Foods (Kitab Al-At'imah)
Medicine (Kitab Al-Tibb)
Divination and Omens (Kitab Al-Kahanah Wa Al-Tatayyur)
Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at)
Hot Baths (Kitab Al-Hammam)
Clothing (Kitab Al-Libas)
Combing the Hair (Kitab Al-Tarajjul)
Signet-Rings (Kitab Al-Khatam)
Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim)
The Promised Deliverer (Kitab Al-Mahdi)
Battles (Kitab Al-Malahim)
Prescribed Punishments (Kitab Al-Hudud)
Types of Blood-Wit (Kitab Al-Diyat)
Model Behavior of the Prophet (Kitab Al-Sunnah)
General Behavior (Kitab Al-Adab)
Hadith Qudsi 1
Hadith Qudsi 2
Hadith Qudsi 3
Hadith Qudsi 4
Hadith Qudsi 5
Hadith Qudsi 6
Hadith Qudsi 7
Hadith Qudsi 8
Hadith Qudsi 9
Hadith Qudsi 10
Hadith Qudsi 11
Hadith Qudsi 12
Hadith Qudsi 13
Hadith Qudsi 14
Hadith Qudsi 15
Hadith Qudsi 16
Hadith Qudsi 17
Hadith Qudsi 18
Hadith Qudsi 19
Hadith Qudsi 20
Hadith Qudsi 21
Hadith Qudsi 22
Hadith Qudsi 23
Hadith Qudsi 24
Hadith Qudsi 25
Hadith Qudsi 26
Hadith Qudsi 27
Hadith Qudsi 28
Hadith Qudsi 29
Hadith Qudsi 30
Hadith Qudsi 31
Hadith Qudsi 32
Hadith Qudsi 33
Hadith Qudsi 34
Hadith Qudsi 35
Hadith Qudsi 36
Hadith Qudsi 37
Hadith Qudsi 38
Hadith Qudsi 39
Hadith Qudsi 40

Note:  We have tried our best to copy it as it is in the source, but if you find any error please report it immediately at naeem@theonlyquran.com

 


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