Revelation
|
Belief
|
Knowledge
|
Ablutions (Wudu')
|
Bathing (Ghusl)
|
Menstrual Periods
|
Rubbing hands and feet with dust (Tayammum)
|
Prayers (Salat)
|
Virtues of the Prayer Hall (Sutra of the Musalla)
|
Times of the Prayers
|
Call to Prayers (Adhaan)
|
Characteristics of Prayer
|
Friday Prayer
|
Fear Prayer
|
The Two Festivals (Eids)
|
Witr Prayer
|
Invoking Allah for Rain (Istisqaa)
|
Eclipses
|
Prostration During Recital of Qur'an
|
Shortening the Prayers (At-Taqseer)
|
Prayer at Night (Tahajjud)
|
Actions while Praying
|
Funerals (Al-Janaa'iz)
|
Obligatory Charity Tax (Zakat)
|
Obligatory Charity Tax After Ramadaan (Zakat ul Fitr)
|
Pilgrimmage (Hajj)
|
Minor Pilgrammage (Umra)
|
Pilgrims Prevented from Completing the Pilgrimmage
|
Penalty of Hunting while on Pilgrimmage
|
Virtues of Madinah
|
Fasting
|
Praying at Night in Ramadaan (Taraweeh)
|
Retiring to a Mosque for Remembrance of Allah (I'tikaf)
|
Sales and Trade
|
Sales in which a Price is paid for Goods to be Delivered Later (As-Salam)
|
Hiring
|
Transferance of a Debt from One Person to Another (Al-Hawaala)
|
Representation, Authorization, Business by Proxy
|
Agriculture
|
Distribution of Water
|
Loans, Payment of Loans, Freezing of Property, Bankruptcy
|
Lost Things Picked up by Someone (Luqaata)
|
Oppressions
|
Partnership
|
Mortgaging
|
Manumission of Slaves
|
Gifts
|
Witnesses
|
Peacemaking
|
Conditions
|
Wills and Testaments (Wasaayaa)
|
Fighting for the Cause of Allah (Jihaad)
|
One-fifth of Booty to the Cause of Allah (Khumus)
|
Beginning of Creation
|
Prophets
|
Virtues and Merits of the Prophet (pbuh) and his Companions
|
Companions of the Prophet
|
Merits of the Helpers in Madinah (Ansaar)
|
Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi)
|
Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh))
|
Virtues of the Qur'an
|
Wedlock, Marriage (Nikaah)
|
Divorce
|
Supporting the Family
|
Food, Meals
|
Sacrifice on Occasion of Birth (`Aqiqa)
|
Hunting, Slaughtering
|
Al-Adha Festival Sacrifice (Adaahi)
|
Drinks
|
Patients
|
Medicine
|
Dress
|
Good Manners and Form (Al-Adab)
|
Asking Permission
|
Invocations
|
To make the Heart Tender (Ar-Riqaq)
|
Divine Will (Al-Qadar)
|
Oaths and Vows
|
Expiation for Unfulfilled Oaths
|
Laws of Inheritance (Al-Faraa'id)
|
Limits and Punishments set by Allah (Hudood)
|
Punishment of Disbelievers at War with Allah and His Apostle
|
Blood Money (Ad-Diyat)
|
Dealing with Apostates
|
Saying Something under Compulsion (Ikraah)
|
Tricks
|
Interpretation of Dreams
|
Afflictions and the End of the World
|
Judgments (Ahkaam)
|
Wishes
|
Accepting Information Given by a Truthful Person
|
Holding Fast to the Qur'an and Sunnah
|
ONENESS, UNIQUENESS OF ALLAH (TAWHEED)
|
Chapter 94
|
WHAT IS IMAN AND WHAT ARE ITS CHARACTERISTICS
|
ON PRAYER (SALAT) WHICH IS ONE OF THE PILLARS OF ISLAM
|
PERTAINING TO FAITH IN ALLAH
|
CONCERNING IMAN BY WHICH A PERSON WOULD ENTER HEAVEN
|
CONCERNING THE SAYING OF THE APOSTLE: ISLAM IS FOUNDED ON FIVE (FUNDAMENTS)
|
RELATING TO THE COMMAND FOR BELIEF IN ALLAH AND HIS PROPHET AND THE LAWS OF ISLAM AND INVITING (PEOPLE TO) THEM
|
CALLING PEOPLE TO TESTIFICATIONS AND THE CANONS OF ISLAM
|
COMMAND FOR FIGHTING AGAINST THE PEOPLE SO LONG AS THEY DO NOT PROFESS THAT THERE IS NO GOD BUT ALLAH AND MUHAMMAD IS HIS MESSENGER
|
HE WHO ACCEPTS ISLAM AT THE DEATH-BED, BEFORE THE ACTUAL AGONY OF DEATH, IS A MUSLIM IT IS FORBIDDEN TO SUPPLICATE BLESSINGS FOR THE POLYTHEISTS. HE WHO DIES AS A POLYTHEIST IS ONE AMONG THE DENIZENS OF HELL AND NO MEANS WOULD BE EFFECTIVE ENOUGH TO GET H
|
HE WHO MEETS HIS LORD WITH IMPLICIT FAITH WOULD ENTER HEAVEN AND FIRE WOULD BE FORBIDDEN HARM HIM
|
HE RELISHED THE FLAVOR OF IMAN WHO WAS PLEASED WITH ALLAH AS HIS LORD
|
CONCERNING THE BRANCHES OF IMAN
|
CONCERNING THE COMPREHENSIVE ATTRIBUTES OF ISLAM
|
CONCERNING THE EMINENCE OF ISLAM AND OF THE AFFAIRS WHICH ARE EXCELLENT
|
CONCERNING THE ATTRIBUTES BY WHICH ONE GETS THE RELISH OF IMAN
|
IT IS OBLIGATORY TO LOVE THE PROPHET MORE THAN THE MEMBERS OF ONE'S HOUSEHOLD: ONE'S CHILD, FATHER OR EVEN THE WHOLE OF HUMANITY
|
CONCERNING THE FACT THAT IT IS ONE OF THE CHARACTERISTICS OF IMAN THAT ONE SHOULD LIKE THE SAME THING FOR ONE'S BROTHER-IN-ISLAM AS ONE LIKES FOR ONE'S SELF
|
CONCERNING THE PROHIBITION TO HARM NEIGHBOUR
|
CONCERNING EXHORTATION TO ACCORD HONOUR AND RESPECT TO THE NEIGHBOUR AND TO THE GUEST AND OBLIGATION TO OBSERVE SILENCE EXCEPT IN GOODNESS, AND ALL THESE QUALITIES COME WITHIN THE ORBIT OF IMAN
|
CONCERNING THE FACTS THAT INTERDICTION AGAINST ABOMINABLE IS A PART OF FAITH, THAT FAITH INCREASES AND DIMINISHES; ENJOINING THAT WHICH IS GOOD AND FORBIDDING THAT WHICH IS ABOMINABLE ARE OBLIGATORY (ACTS)
|
PRECEDENCE OF THE BELIEVERS OVER ONE ANOTHER AND THE SUPERIORITY OF THE PEOPLE OF YEMEN IN THIS RESPECT
|
CONCERNING THE FACT THAT NO ONE WILL ENTER PARADISE EXCEPT BELIEVERS, THAT LOVE FOR BELIEVERS IS (A CHARACTERISTIC FEATURE OF) FAITH AND GIVING CURRENCY TO (THE PRACTICE OF PAYING SALUTATION BY SAYING) AS-SALAMU'ALAIKUM (PEACE BE UPON YOU) IS THE MEANS TO
|
DIN IS SINCERITY AND GOOD-WILL
|
CONCERNING DIMINUTION OF BELIEF DUE TO SINS AND ITS SEPARATION FROM THE SINNER: NEGATION OF THE EXCELLENCE OF IMAN AT THE TIME OF COMMITTING SIN
|
CONCERNING THE PECULIARITIES OF A HYPOCRITE
|
THE CONDITION OF THE FAITH OF ONE WHO CALLS HIS BROTHER MUSLIM AN UNBELIEVER
|
THE CONDITION OF THE FAITH OF ONE WHO KNOWINGLY DENIES HIS TRUE PARENTAGE
|
ABUSING A MUSLIM IS AN OUTRAGE AND FIGHTING AGAINST HIM IS UNBELIEF
|
DON'T BECOME UNBELIEVERS AFTER ME BY STRIKING THE NECKS OF ONE ANOTHER
|
THE USE OF THE WORD" UNBELIEF" IN CASE OF SLANDERING (ANYONE) OR ONE'S LINEAGE, AND LAMENTATION
|
CALLING THE FUGITIVE SLAVE AS INFIDEL
|
THE UNBELIEF OF ONE WHO SAID: WE GOT RAINFALL BY THE MOVEMENT (OF THE STARS)
|
THE LOVE OF ANSAR (HELPERS) AND 'ALI (MAY ALLAH BE PLEASED WITH ALL OF THEM) IS (AN INGREDIENT) OF IMAN AND (ONE OF) ITS SIGNS, AND HATRED AGAINST THEM IS A SIGN OF DISSEMBLANCE
|
DIMINUTION OF IMAN BY FAILING IN SUBMISSION AND THE USE OF THE WORD" KUFR" FOR THINGS BESIDES UNBELIEF OF ALLAH, FOR EXAMPLE UNGRATEFULNESS AND INGRATITUDE
|
APPLICATION OF THE WORD" KUFR" TO ONE WHO NEGLECTS PRAYER
|
BELIEF IN ALLAH IS THE BEST OF DEEDS
|
POLYTHEISM IS THE MOST SHAMEFUL OF SINS AND THE MENTIONING OF THE GRAVEST SIN NEXT TO IT
|
MAJOR SINS AND THE GRAVEST AMONG THESE
|
FORBIDDANCE OF PRIDE
|
HE WHO DIES ASSOCIATING NONE WITH ALLAH WOULD ENTER PARADISE AND HE WHO DIES AS A POLYTHEIST WOULD ENTER THE FIRE OF HELL
|
PROHIBITION OF THE KILLING OF AN INFIDEL AFTER HE SAYS:" THERE IS NO GOD BUT ALLAH"
|
THE UTTERANCE OF THE APOSTLE (MAY PEACE BE UPON HIM): HE WHO TAKES, UP ARMS AGAINST US IS NOT OF US (I. E. HE CEASES TO RE A MUSLIM)
|
THE UTTERANCE OF THE APOSTLE (PEACE BE UPON HIM): HE WHO ACTED DISHONESTLY TOWARDS US IS NOT OF US (I. E. HE IS NOT TO BE COUNTED AMONGST MUSLIMS)
|
BEATING OF THE CHEEKS, TEARING OF THE FRONT OPENING OF THE SHIRT, AND CALLING THE CALLS OF THE JAHILIYA (IGNORANCE) ARE FORBIDDEN
|
SERIOUS PROHIBITION OF TALE-CARRYING
|
SERIOUS PROHIBITION OF LETTING DOWN THE LOWER GARMENT, OF LAYING OBLIGATION, OF SELLING GOODS BY FALSE OATHS, AND DESCRIPTION OF THOSE THREE- (PERSONS) WITH WHOM ALLAH WOULD NOT SPEAK ON THE DAY OF RESURRECTION, NOR WOULD HE SEE TOWARDS THEM NOR WOULD ABS
|
SUICIDE IS THE GRAVEST SIN
|
STRICT FORBIDDANCE OF ACTING DISHONESTLY IN RESPECT OF THE SPOILS OR BOOTY. THE BELIEVERS ALONE WOULD ENTER PARADISE
|
ARGUMENT IN FAVOUR OF THE FACT THAT HE WHO KILLS HIMSELF DOES NOT BECOME UNBELIEVER
|
CONCERNING THE WIND WHICH WOULD BLOW NEAR THE DAY OF RESURRECTION AND WOULD CAUSE TO DIE ANYONE HAVING ANKTHING LIKE FAITH IN HIS HEART
|
EXHORTATION TO BE PROMPT IN DOING GOOD DEEDS BEFORE THE APPEARANCE OF TURBULANCE
|
PERTAINING TO THE FEAR OF A BELIEVER LEST HIS DEEDS SHOULD BE LOST
|
WOULD (PEOPLE) BE HELD RESPONSIBLE FOR THE DEEDS COMMITTED DURING THE STATE OF IGNORANCE?
|
ISLAM EFFACES ALL THE PREVIOUS MISDEEDS AND SO DO MIGRATION AND PILGRIMAGE
|
PERTAINING TO THE VIRTUOUS ACT OF A MAN BEFORE EMBRACING ISLAM
|
THE VERACITY OF FAITH AND ITS SINCERITY
|
CONCERNING THE WORDS OF ALLAH WHETHER YOU MANIFEST WHATEVER IS IN YOUR MIND OR HIDE IT
|
ALLAH DISREGARDS THE PREMONITION OR THE EVIL PROMPTINGS OF THE HEART SO LONG AS THEY DO NOT TAKE A FIRM ROOT
|
WHENEVER A PERSON INTENDS TO DO A GOOD DEED, IT IS RECORDED BUT WHENEVER HE INTENDS TO COMMIT EVIL, IT IS NOT WRITTEN
|
PERTAINING TO EVIIL SUGGESTION OR PROMPTING IN FAITH AND WHAT SHOULD BE SAID WHEN IT OCCURS TO THE MIND OF A MAN
|
WARNING FOR ONE APPROPRIATING THE RIGHT OF A MUSLIM BY TAKING A FALSE OATH: THE FIRE (OF HELL) IS HIS CHASTISEMENT
|
CONCERNING THE FACT THAT VIOLABLE IS THE BLOOD OF ONE WHO MAKES AN ATTEMPT TO TAKE POSSESSION OF THE PROPERTY OF ANOTHER WITHOUT ANY LEGITIMATE RIGHT. IF SUCH MAN IS KILLED HIS ABODE IS FIRE AND HE WHO DIES IN PROTECTING HIS PROPERTY IS A MARTYR
|
THE RULER WHO, IS UNJUST TO HIS SUBJECTS DESERVES PUNISHMENT OF FIRE
|
REMOVAL OF TRUSTWORTHINESS AND FAITH FROM SOME HEARTS AND APPEARANCE OF DISCORD THEREIN
|
ISLAM WAS INITIATED AS SOMETHING STRANGE, AND IT WOULD REVERT TO ITS (OLD POSITION) OF BEING STRANGE, AND IT WOULD CONCENTRATE BETWERN THE TWO MOSQUES
|
THE EFFACING OF FAITH IN THE LATER AGE
|
PERMISSIBILITY OF CONCEALING THE FAITH OF ONE WHO FEARS
|
TO HABITUATE THE HEART WITH FAITH WHICH DUE TO ITS WEAKNESS, IS SCARED AND THE FORBIDDANCE TO CALL POSITIVELY ONE A BELIEVER WITHOUT A DEFINITE PROOF
|
THE HEART IS MORE SATISFIED ON SEEING EVIDENCE
|
THE NECESSITY OF AFFIRMING THE PROPHETHOOD OF OUR APOSTLE MUHAMMAD (MAY PEACE BE UPON HIM) WHO IS THE APOSTLE SENT TO THE WHOLE OF HUMANITY, AND THE ABROGATION OF OTHER RELIGIONS WITH HIS RELIGION
|
THE DESCENT OF JESUS SON OF MARY, AND HE WILL JUDGE ACCORDING TO THE SHARIIAH OF OUR APOSTLE, MUHAMMAD (MAY PEACE BE UPON HIM)
|
DESCRIPTION OF THE PERIOD IN WHICH IMAN WOULD NOT BE ACCEPTABLE TO ALLAH
|
THE BEGINNING OF REVELATION TO THE MESSENGER OF ALLAH (MAY PEACE BE UPON HIM)
|
NIGHT JOURNEY OF THE MESSENGER OF ALLAH (MAY PEACE BE UPON HIM) TO HEAVEN, AND THE PRAYER MADE OBLIGATORY
|
PERTAINING TO JESUS SON OF MARY AND AL-MASIH AL-DAJJAL
|
CONCERNING SIDRAT-UL-MUNTAHA (REMOTEST LOTE-TREE)
|
THE MEANING OF THE WORDS OF ALLAH:" HE SAW HIM IN ANOTHER DESCENT" (AL-QUR'AN, LIII. 13). DID THE APOSTLE (MAY PEACE BE UPON HIM) SEE HIS LORD ON THE NIGHT OF HIS JOURNEY (TO HEAVEN)?
|
PERTAINING TO HIS (PROPHET'S) WORDS: HE IS A LIGHT; HOW COULD I SEE HIM? -AND HIS WORDS: I SAW THE LIGHT
|
IN PROOF OF THE FACT THAT THE BELIEVERS WOULD SEE THEIR LORD (HALLOWED BE HE AND EXALTED) ON THE LAST DAY
|
THE WAY IN WHICH THE BELIEVERS WOULD SEE THE LORD
|
AFFIRMATION OF INTERCESSION AND RESCUE FROM FIRE OF THE BELIEVERS IN ONENESS OF ALLAH
|
THE LOWEST OF THE RANKS IN PARADISE
|
PERTAINING TO THE WORDS OF THE APOSTLE OF ALLAH (MAY PEACE BE UPON HIM):" I WOULD BE THE FIRST AMONG PEOPLE TO INTERCEDE IN THE PARADISE AND AMONG THE APOSTLES I WOULD HAVE THE LARGEST FOLLOWING"
|
PRAYER OF THE APOSTLE (MAY PEACE BE UPON HIM) FOR HIS UMMAH AND HIS BEING MOVED TO TEARS ON ACCOUNT OF HIS AFFECTION FOR THEM
|
HE WHO DIED WITH UNBELIEF WOULD BE (THROWN) INTO THE FIRE, INTERCESSION WOULD BE OF NO AVAIL TO HIM AND THE RELATIONSHIP OF HIS FAVOURITES WOULD NOT BENEFIT HIM
|
REGARDING THE WORDS OF ALLAH:" AND WARN THY NEAREST KINDRED"
|
INTERCESSION OF THE MESSENGER OF ALLAH (MAY PEACE BE UPON HIM) FOR ABU TALIB AND SOME REMISSION FOR HIM ON THIS ACCOUNT
|
PROOF IN SUPPORT OF THE FACT THAT HE WHO DIED IN UNBELIEF HIS DEED WOULD NOT BE OF ANY AVAIL TO HIM
|
FRIENDSHIP WITH BELIEVERS AND DISSOCIATION WITH NON-BELIEVERS AND SEVERANCE FROM THEM
|
THE ADMITTANCE INTO PARADISE OF A GROUP OF MUSLIMS WITHOUT RENDERING ANY ACCOUNT AND SUFFERING PUNISHMENT (TORMENT)
|
THIS UMMAH (UMMAH OF ISLAM) WOULD CONSTITUTE HALF OF THE INHABITANTS OF PARADISE
|
MERIT OF WUDU'
|
PURIFICATION IS ESSENTIAL FOR PRAYER
|
HOW TO PERFORM ABLUTION
|
THE MERIT OF WUDU AND THAT OF PRAYER AFTER IT
|
WHILE CLEANING THE NOSE AND USING OF PEBBLES IN TOILET, THE ODD NUMBER IS PREFERABLE
|
THE WASHING OF FEET PROPERLY IS AN INTEGRAL PART OF WUDU
|
IT IS OBLIGATORY TO WASH ALL PARTS OF THE BODY NECESSARY FOR PURIFICATION
|
PURGING OF SINS WITH ABLUTION WATER
|
IT IS COMMENDABLE TO INCLUDE FOREHEAD IN WASHING THE FACE AND ELBOW AND ANKLE IN WASHING THE HANDS AND FEET, WHILE PERFORMING ABLUTION
|
PERTAINING TO TOOTH-STICK (brushing the teeth)
|
CHARACTERISTICS OF FITRA
|
HOW TO CLEANSE ONESELF AFTER RELIEVING ONESELF
|
STARTING FROM THE RIGHR HAND SIDE FOR ABLUTION, ETC
|
EASING IS FORBIDDEN IN THE STREETS AND UNDER THE SHADE
|
WIPING OVER THE SOCKS
|
WIPING (OVER) THE FORELOCK AND TURBAN
|
TIME LIMIT FOR WIPING OVER THE SHOES
|
IT IS UNDESIRABLE TO PUT ONE'S HAND IN THE UTENSIL BEFORE WASHING IT
|
INSTRUCTIONS PERTAINING TO THE LICKING OF A DOG
|
IT IS FORBIDDEN TO URINATE IN STAGNANT WATER
|
IT IS FORBIDDEN TO WASH ONESELF IN STANDING WATER
|
IT IS OBLIGATORY TO CLEANSE THE MOSQUE WHEN THERE ARE IMPURITIES IN IT AND THE EARTH BECOMES CLEAN OF IMPURITIES WITH THE HELP OF WATER WITHOUT SCRAPING (THE PART OF IT)
|
PERTAINING TO THE URINE OF THE SUCKLING BABE, AND HOW IT IS TO BE WASHED AWAY
|
WASHING AWAY OF'THE SEMEN FROM THE GARMENT AND ITS SCRAPING
|
THE IMPURITY OF THE BLOOD OF MENSES AND ITS WASHING
|
PROOF OF THE IMPURITY OF URINE AND THAT IT IS OBLIGATORY TO SAFEGUARD ONESELF FROM IT
|
LYING WITH ONE IN MENSTRUATION ABOVE THE WAIST-WRAPPER
|
THE MENSTRUATING WOMAN IS PERMITTED TO WASH THE HEAD OF HER HUSBAND, COMB HIS HAIR, AND HER LEFT-OVER AS CLEAN, AND ONE IS PERMITTED TO RECLINE IN HER LAP AND RECITE THE QUR'AN
|
ON AL-MADHI
|
WASHING OF FACE AND HANDS AFTER WAKING UP FROM SLEEP
|
IT IS PERMISSIBLE FOR A PERSON TO SLEEP AFTER SEXUAL INTERCOURSE (WITHOUT A BATH) AND THE DESIRABILITY OF ABLUTION FOR HIM, AND WASHING OF THE SEXUAL ORGAN AS HE INTENDS TO FAT, DRINK, OR SLEEP OR COHABIT
|
BATHING IS OBLIGATORY FOR A WOMAN AFTER EXPERIENCING ORGASM IN DREAM
|
THE CHARACTERISTIC OF THE MALE REPRODUCTIVE SUBSTANCE (SPERM) AND FEMALE REPRODUCTIVE SUBSTANCE (OVUM), AND THAT THE OFFSPRING IS PRODUCED BY THE CONTRIBUTION OF BOTH
|
BATHING AFTER SEXUAL INTERCOURSE OR SEMINAL EMISSION
|
THE QUANTITY OF WATER THAT IS DESIRABLE FOR A BATH BECAUSE OF SEXUAL INTERCOURSE, BATHING OF THE MALE AND FEMALE WITH ONE VESSEL IN THE SAME CONDITION AND WASHING OF ONE OF THEM WITH THE LEFT-OVER OF THE OTHER
|
THE DESIRABILITY OF POURTNG WATER THRICE ON THE HEAD AND OTHER PARTS (OF THE BODY)
|
LAW OF SHARI'AH PERTAINING TO THE PLAITED HAIR OF THE WOMAN WHO TAKES A BATH
|
THE DESIRABILITY OF USING MUSK AT THE SPOT OF BLOOD WHILE BATHING AFTER MENSTRUATION
|
THE WOMAN WHO HAS A PROLONGED FLOW OF BLOOD, HER BATHING AND PRAYER
|
IT IS OBLIGATORY FOR A MENSTRUATING WOMAN TO COMPLETE THE ABANDONED FASTS BUT NOT THE ABANDONED PRAYERS
|
ONE SHOULD DRAW AROUND A CURTAIN WHILE TAKING A BATH
|
IT IS FORBIDDEN TO SEE THE PRIVATE PARTS OF SOMEONE ELSE
|
IT IS PERMISSIBLE TO TAKE A BATH NAKED IN COMPLETE PRIVACY
|
UTMOST CARE FOR KEEPING-PRIVATE PARTS OF BODY CONCEALED
|
CONCEALING ONE'S PRIVATE PARTS WHILE RELIEVING ONESELF
|
EMISSION OF SEMEN MAKES BATH OBLIGATORY
|
ABROGATION OF (THE COMMAND THAT) BATH IS OBLIGATORY (ONLY) BECAUSE OF SEMINAL EMISSION AND INSTEAD CONTACT OF THE CIRCUMCISED PARTS MAKES BATH OBLIGATORY
|
ABLUTION IS ESSENTIAL WHEN ONE TAIZES SOMETHING COOKED WITH THE HELP OF FIRE
|
ABROGATION OF THE HADITH THAT ABLUTION IS OBLIGATORY FOR HIM WHO TAKES SOMETHING COOKED WITH THE HELP OF FIRE
|
THE QUESTION OF ABLUTION AFTER EATING THE FLESH OF THE CAMEL
|
A MAN WHO IS SURE OF HIS PURIFICATION, BUT ENTERTAINS DOUBT OF ANYTHING BREAKING IT, CAN SAFELY OFFER PRAYER WITHOUT PERFORMING A NEW ABLUTION
|
PURIFICATION OF THE SKINS OF THE DEAD ANIMALS BY TANNING THEM
|
TAYAMMUM
|
A MUSLIM IS NOT DEFILED
|
REMEMBRANCE OF ALLAH EVEN IN A STATE OF SEXUAL DEFILEMENT
|
IT IS PERMISSIBLE TO EAT WITHOUT ABLUTION AND THERE IS NO ABHORRENCE IN IT AND PERFORMING OF ABLUTION IMMEDIATELY (AFTER THAT) IS NOT ESSENTIAL
|
WHAT SHOULD BE UTIERED WHILE ENTERING THE PRIVY?
|
ABLUTION DOES NOT BREAK BY DOZING IN A SITTING POSTURE
|
THE BEGINNING OF ADHAN
|
HOW ADHAN IS TO BE PRONOUNCED
|
THERE CAN BE TWO PRONOUNCERS OF ADHAN FOR ONE MOSQUE
|
THE HOLY PROPHET REFRAINED FROM ATTACKING PEOPLE LIVING IN DAR AL-KUFR ON HEARING ADHAN FROM THEM
|
HE WHO HEARS THE ADHAN SHOULD RESPOND LIKE IT, INVOKE BLESSINGS UPON THE APOSTLE (MAY PEACE BE UPON HIM) AND THEN BEG FOR HIM THE WASILA
|
THE EXCELLENCE OF ADHAN AND RUNNING AWAY OF THE SATAN ON HEARING IT
|
THE DESIRABILITY OF RAISING THE HANDS APPOSITE THE SHOULDERS AT THE TIME OF BEGINNING THE PRAYER AND AT THE TIME OF BOWING AND AT THE TIME OF RETURNING TO THE ERECT POSITION AFTER BOWING
|
THE RECITING OF TAKBIR AT THE TIME OF BOWING AND RISING IN PRAYER EXCEPT RISING AFTER RUKU, WHEN IT IS SAID: ALLAH LISTENED TO HIM WHO PRAISED HIM
|
THE RECITING OF AL-FATIHA IN EVERY RAK'AH OF PRAYER IS OBLIGATORY
|
THE ONE LED IN PRAYER IS FORBIDDEN TO RECITE LOUDLY BEHIND THE imam
|
ARGUMENT OF THOSE WHO SAY THAT HE (THE HOLY PROPHET) DID NOT RECITE BISMILLAH (IN THE NAME OF ALLAH) LOUDLY
|
ARGUMENT OF THOSE WHO ASSERT THAT BISMILLAH IS A PART OF EVERY SURA EXCEPT SURA TAUBA
|
THE PLACING OF THE RIGHT HAND OVER THE LEFT HAND AFTER THE FIRST TAKBIR IN PRAYER (TAKBIR-I-TAHRIMA) BELOW THE CHEST AND ABOVE THE NAVEL AND THEN PLACING THEM APPOSITE THE SHOULDERS IN PROSTRATION
|
THE TASHAHHUD IN PRAYER
|
BLESSINGS ON THE PROPHET (MAY PEACE BE UPON HIM) AFTER TASHAHHUD
|
THE RECITING OF TASMI' (ALLAH LISTENS TO HIM WHO PRAISES HIM), TABMID (O, OUR LORD, FOR THEE IS THE PRAISE), AND TAMIN (AMIN)
|
THE MUQTADI (FOLLOWER) SHOULD STRICTLY FOLLOW THE IMAM IN PRAYER
|
THE IMAM IS AUTHORISED TO APPOINT ONE AS HIS DEPUTY WHEN THERE IS A VALID REASON FOR IT (FOR EXAMPLE, ILLNESS OR JOURNEY OR ANY OTHER), AND IF AN IMAM LEADS THE PRAYER SITTING AS HE CANNOT DO SO STANDING, HIS FOLLOWERS SHOULD SAY PRAYER STANDING PROVIDED
|
IF THE IMAM ARRIVES LATE AND THERE IS NO DANGER OF AN UNPLEASANT HAPPENING, ANOTHER IMAM CAN BE APPOINTED TO LEAD THE PRAYER
|
IF SOMETHING HAPPENS IN PRAYER, MEN SHOULD GLORIFY ALLAH AND WOMEN SHOULD CLAP HANDS
|
COMMAND TO OBSERVE PRAYER WELL, PERFECTING IT, AND DEVOTION IN IT
|
IT IS FORBIDDEN TO BOW AND PROSTRATE AHEAD OF THE IMAM
|
IT IS FORBIDDEN TO LIFT ONE'S EYES TOWARDS THE SKY IN PRAYER
|
THE COMMAND TO OBSERVE PRAYER WITH TRANQUILLITY AND CALMNESS AND PROHIBITION OF MAKING GESTURES WITH HANDS AND LIFTING THEMWHILE PRONOUNCING SALUTATION, ANDTHE COMPLETING OF FIRST ROWSAND JOINING TOGETHER WELL IN THEM
|
STRAIGHTENING OF ROWS AND THE EXCELLENCE OF THE FIRST ROW AND THEN OF THE SUBSEQUENT ROWS AND COMPETING AND VYING WITH ONE ANOTHER FOR THE FIRST ROW AND PRIORITY OF THE MEN OF VIRTUES AND THEIR NEARNESS TO THE IMAM
|
THE PRAYING WOMEN HAVE BEEN COMMANDED NOT TO PRECEDE MEN IN LIFTING THEIR HEADS FROM PROSTRATION
|
WOMEN COMING OUT (FROM THEIR HOUSES) FOR GOING TO THE MOSQUE WHEN THERE IS NO APPREHENSION OF WICKEDNESS, BUT THEY SHOULD NOT COME OUT SCENTED
|
MODERATION BETWEEN LOUD AND LOW RECITATION IN JAHRI PRAYER, WHEN THERE IS A FEAR OF TURMOIL IN RECITING LOUDLY
|
LISTENING TO THE RECITATION OF THE QUR'AN
|
RECITATION OF THE QUR'AN LOUDLY IN THE' DAWN PRAYER
|
RECITATION IN THE NOON AND AFTERNOON PRAYERS
|
RECITATION IN THE MORNING PRAYER
|
RECITATION IN THE NIGHT PRAYER
|
THE DUTY OF THE IMAM IS TO BE BRIEF AND PERFECT IN PRAYER
|
MODERATION IN THE ARTICLES OF PRAYER AND THEIR SHORTENING AND PERFECTION
|
FOLLOWING THE IMAM AND ACTING AFTER HIM
|
WHAT IS TO BE RECITED IN BOWING AND PROSTRATION
|
THE EXCELLENCE OF PROSTRATION AND EXHORTATION TO OBSERVE IT
|
HOW THE LIMBS SHOULD WORK IN PROSTRATION AND FORBIDDANCE TO FOLD CLOTHING AND HAIR AND PLAITING OF HAIR IN THE PRAYER
|
MODERATION IN PROSTRATION, PLACING THE PALMS ON THE EARTH (GROUND) AND KEEPING AWAY ELBOWS FROM THE SIDES AND THE BELLY FROM THE THIGHS WHILE PROSTRATING
|
THE EXCELLENCE OF THE PRAYER AND THE WAY IT IS BEGUN AND THE EXCELLENCE OF RUKU' AND MODERATION IN IT, AND PROSTRATION AND MODERATION IN IT, ETC.
|
SUTRA FOR PRAYER
|
PRAYER IN A SINGLE GARMENT
|
MOSQUES AND THE PLACE OF WORSHIP
|
BUILDING OF THE PROPHET'S MOSQUE IN MEDINA
|
CHANGE OF QIBLA FROM BAIT-UL-MAQDIS TO KA'BA
|
FORBIDDANCE TO BUILD MOSQUES ON THE GRAVES AND DECORATING THEM WITH PICTURES AND FORBIDDANCE TO USE THE GRAVES AS MOSQUES
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THE VIRTUE OF BUILDING THE MOSQUES AND EXHORTATION TO IT
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CONCERNING THE COMMAND OF PLACING ONE'S HANDS ON THE KNEES WHILE IN RUKU'AND ABROGATION OF AL-TATBIQ
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SITTING ON THE BUTTOCKS
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FORBIDDANCE OF TALKING IN PRAYER AND ABROGATION OF WHAT WAS PERMISSIBLE
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IT'IS ALLOWABLE TO CURSE SATAN DURING PRAYER AND SEEK THE PROTECTION (OF THE LORD) AND MINOR ACTS (OF COMMISSION) IN PRAYER
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PERMISSIBILITY OF CARRYING CHILDREN IN PRAYER
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THE PERMISSIBILITY OF MOVING TWO STEPS IN THE PRAYER
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IT IS NOT ADVISABLE TO SAY PRAYER WHILE KEEPING ONE'S HAND ON ONE'S WAIST
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IT IS FORBIDDEN TO REMOVE PEBBLES AND SMOOTH THE GROUND WHILE ENGAGED IN PRAYER
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FORBIDDANCE TO SPIT IN THE MOSQUE WHILE ENGAGED IN PRAYER
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PERMISSIBILITY OF WEARING SHOES IN PRAYER
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IT IS NOT ADVISABLE TO PRAY WEARING A CLOTH WHICH HAS DESIGNS OR MARKINGS OVER IT
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WHEN FOOD IS BROUGHT BEFORE A MAN AND HE IS INCLINED TO TAKE IT, HE SHOULD NOT SAY PRAYER BEFORE EATING IT AND UNDESIRABILITY OF PRAYING WHILE FEELING THE CALL OF NATURE
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FORBIDDANCE TO EAT GARLIC, ONIONS, AND ANYTHING OF OFFENSIVE SMELL WHILE COMING TO THE MOSQUE
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IT IS FORBIDDEN TO CRY OUT FOR FINDING OUT THE LOST THING IN THE MOSQUE
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FORGETFULNESS IN PRAYER AND PROSTRATION AS COMPENSATION FOR IT
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PROSTRATION WHILE RECITING THE QUR'AN
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HOW JALSA IS TO BE OBSERVED
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TASLIM AT THE COMPLETION OF THE PRAYER
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DHIKR AFTER THE PRAYER
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DESIRABILITY OF SEEKING REFUGE FROM THE TORMENT OF THE GRAVE
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EXCELLENCE OF DHIKR AFTER PRAYER AND ITS DESCRIPTION
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WHAT IS TO BE RECITED BETWEEN TAKBIR TAHRIMA AND RECITATION OF THE QUR'AN
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DESIRABILITY OF GOING TO PRAYER WITH DIGNITY AND TRANQUILLITY AND FORBIDDANCE OF GOING TO IT IN HOT HASTE
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WHEN SHOULD THE PEOPLE STAND UP FOR PRAYER
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HE WHO CAME UP WITH THE RAKIAH, HE IN FACT CAME UP WITH THE PRAYER (LED IN CONGREGATION WITH THE IMAM)
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TIMES OF PRAYER
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DESIRABILITY OF SAYING THE NOON PRAYER WHEN THE EXTREME HEAT IS OVER
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DESIRABILITY OF OBSERVING THE NOON PRAYER AT THE EARLIER HOUR (OF TIMES PRESCRIBED FOR IT) WHEN THERE IS NO INTENSE HEAT
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PREFERENCE FOR SAYING THE'ASR PRAYER AT THE COMMENCEMENT OF THE PRESCRIBED TIME
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THE SEVERITY (OF PUNISHMENT) IN MISSING THE 'ASR PRAYER
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MERIT OF THE MORNING AND AFTERNOON PRAYERS AND EXHORTATION TO GUARD THEM
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COMMENCEMENT OF THE TIME FOR THE EVENING PRAYER IS IMMEDIATELY AFTER SUNSET
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TIME FOR THE NIGHT PRAYER AND ITS DELAY
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DESIRABILITY OF OBSERVING THE MORNING PRAYER AT EARLIER HOUR AND THAT IS THE TIME WHEN THERE IS DARKNESS BEFORE DAWN AND THE INFORMATION REGARDING THE LENGTH OF RECITATION IN IT
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DISAPPROVAL OF DELAYING THE PRAYER FROM ITS PRESCRIBED TIME; WHAT ONE WHO IS LED IN PRAYER SHOULD DO WHEN THE IMAM DELAYS IT?
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EXCELLENCE OF PRAYERS IN CONGREGATION AND GRIM WARNING FOR REMAINING AWAY FROM IT
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HE WHO HEARS THE CALL FOR PRAYER IT IS ESSENTIAL FOR HIM TO COME TO THE MOSQUE
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FORBIDDANCE TO GO OUT OF THE MOSQUE AFTER THE ADZAN HAS BEEN ANNOUNCED BY MU'ADHDHIN
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EXCELLENCE OF PRAYING THE 'ISHA'AND MORNING PRAYERS IN CONGREGATION
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PERMISSION TO REMAIN AWAY FROM THE CONGREGATIONAL PRAYER FOR ANY GENUINE REASON
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PERMISSIBILITY OF OBSERVING NAFL (SUPEREROGATORY) PRAYER IN CONGREGATION AND THAT TOO ON THE MAT OR THE COVERING CLOTH OR ANY OTHER THING WHICH IS FREE FROM FILTH AND RUBBISH
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MERIT OF PRAYING IN CONGREGATION AND WAITING FOR PRAYER
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EXCELLENCE OF TAKING MANY STEPS FOR REACHING THE MOSQUE
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EXCELLENCE OF SITTING AT THE PLACE'OF WORSHIP AFTER THE DAWN PRAYER AND EXCELLENCE OF THE MOSQUE
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WHO DESERVES MOST TO ACT AS IMAM
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THE EXCELLENCE OF QUNUT IN ALL THE PRAYERS WHEN ANY CALAMITY BEFALLS THE MUSLIMS
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COMPENSATION OF THE MISSED PRAYER AND EXCELLENCE OF OBSERVING IT PROMPTLY
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THE PRAYER OF TRAVELLERS AND SHORTENING OF IT
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PRAYING IN HOUSES WHEN IT RAINS
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PERMISSIBILITY OF SAYING NAFL PRAYER ON A RIDING BEAST WHILE ON A JOURNEY, IN WHATEVER DIRECTION IT TURNS
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PERMISSIBILITY OF COMBINING TWO PRAYERS ON A JOURNEY
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COMBINATION OF PRAYERS, WHEN ONE IS RESIDENT
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PERMISSIBILITY OF TURNING TO THE RIGHT AND LEFT IN PRAYER
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EXCELLENCE TO BE ON THE RIGHT SIDE OF THE IMAM
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THE UNDESIRABILITY OF OBSERVING NAFL PRAYER, WHEN THE MU'ADHDHIN BEGINS ADHAN
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WHAT IS TO BE RECITED WHILE ENTERING THE MOSQUE
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EXCELLENCE OF GREETING THE MOSQUE WITH TWO RAK'AHS AND UNDESIRABILITY OF SITTING DOWN BEFORE OBSERVING THEM
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EXCELLENCE OF OBSERVING TWO RAK'AHS IN THE MOSQUE FOR ONE WHO COMES BACK FROM A JOURNEY
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EXCELLENCE OF THE FORENOON PRAYER, TWO ARE ITS MINIMUM RAK'AHS AND EIGHT ARE ITS MAXIMUM RAK'AHS. AND AVERAGE RAK'AHS ARE FOUR OR SIX, AND EXHORTATION FOR THE OBSERVANCE OF THE PRAYER
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EXCELLENCE OF OBSERVING TWO RAK'AHS OF SUNNAH IN THE DAWN PRAYER
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THE VIRTUE OF SUNAN PRAYERS BEfORE AND AFTER THE FARD RAK'AHS AND THEIR NUMBER
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PERMISSIBILITY OF OBSERVING NAFL (VOLUNTARY PRAYER) STANDING OR SITTING AND OBSERVING SOME PART OF IT IN SITTING OR STANDING POSTURES
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PRAYER DURING THE NIGHT AND THE NUMBER OF THE RAK'AHS WHICH THE APOSTLE (MAY PEACE BE UPON HIM) OBSERVED IN THE NIGHT AND OBSERVANCE OF ONE RAKIAH OF WITR
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FORENOON PRAYER SHOULD BE OFFERED WHEN IT IS SUFFICIENTLY HOT
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NIGHT PRAYER CONSISTS OF PAIRS OF RAK'AHS AND WITR IS A RAK'AH AT THE END OF THE NIGHT
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HE WHO FEARS THAT HE WOULD NOT BE ABLE TO OBSERVE (TAHAJJUD) PRAYER AT THE END OF NIGHT SHOULD OBSERVE WITR IN THE FIRST PART OF IT
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THE MOST EXCELLENT PRAYER IS ONE IN WHICH ONE STANDS FOR A LONGER TIME
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EXHORTATION TO SUPPLICATE AND MAKE MENTION (OF ALLAH) AT THE END OF THE NIGHT AND ITS ACCEPTANCE BY THE LORD
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ENCOURAGEMENT TO OBSERVE PRAYERS DURING RAMADAN AND THAT IS TARAWIH
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SUPPLICATION IN THE NIGHT PRAYER
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PREFERENCE FOR PROLONGING RECITATION IN THE NIGHT PRAYER
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WHAT HAS BEEN RELATED (FROM THE HOLY PROPHET) ABOUT ONE WHO SLEEPS THE WHOLE NIGHT TILL MORNING
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PREFERENCE FOR OBSERVING NAFL PRAYER IN THE HOUSE, AND PERMISSIBILITY OF OBSERVING iT IN THE MOSQUE ALSO
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EXCELLENCE OF AN ACT (I. E. OBSERVING OF THE NIGHT PRAYER, ETC.) DONE CONSTANTLY
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CONCERNING DOZING OFF IN PRAYER, OR FALTERING OF ONE'S TONGUE IN THE RECITATION OF THE QUR'AN, OR IN MENTIONING OF ALLAH, ONE SHOULD SLEEP, OR STOP lT TILL ONE BECOMES LIVELY
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CONCERNING THE CAREFUL REMEMBERING OF THE QUR'AN
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DESIRABILITY OF RECITING THE QUR'AN IN A SWEET VOICE
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THE RECITATION BY THE APOSTLE (MAY PEACE BE UPON HIM) OF SURAT AL-FATH ON THE DAY OF THE CONQUEST OF MECCA
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DESCENDING OF TRANQUILLITY BY THE RECITATION OF THE QUR'AN
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EXCELLENCE OF THE HAFIZ (ONE WHO COMMITS THE QUR'AN TO MEMORY) OF THE QUR'AN
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EXCELLENCE OF THE ONE WHO IS PROFICIENT IN THE QUR'AN AND ONE WHO FALTERS IN IT
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EXCELLENCE OF THE RECITING OF THE QUR'AN BY ONE WHO IS MORE SKILLED AND PROFICIENT BEFORE ONE WHO IS INFERIOR TO HIM
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EXCELLENCE OF LISTENING TO THE QURAN AND ASKING ONE WHO HAS MEMORISED IT AND TO RECITE IT FROM HIS MEMORY AND SHEDDING TEARS WHILE LISTENING TO THE RECITATION, AND DELIBERATING OVER IT
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EXCELLENCE OF THE RECITATION OF THE QURAN IN PRAYER AND THAT OF ITS LEARNING
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EXCELLENCE OF THE RECITATION OF THE QUR'AN AND THAT OF SURAH AL-BAQARA
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EXCELLENCE OF SURAH AL-FATIHA AND CONCLUDING VERSES OF SURAH AL-BAQARA AND EXHORTATION TO RECITE THE LAST TWO VERSES OF SURAH AL-BAQARA
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EXCELLENCE OF SURAH AL-KAHF AND AYAT AL-KURSI
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EXCELLENCE OF THE RECITATION OF" SAY: HE IS ALLAH, THE ONE" (SURAH IKHLAS)
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EXCELLENCE OF THE RECITATION OF THE TWO SURAHS CONCERNING THE TAKING OF REFUGE
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EXCELLENCE OF ONE WHO ACTS UPON (THE TEACHINGS OF THE) QUR'AN AND ONE WHO TEACHES IT
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" THE QUR'AN HAS BEEN REVEALED IN SEVEN MODES OF READING" AND ITS MEANING
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RECITING THE QUR'AN LEISURELY AND DISTINCTIVELY AND ABSTAINING FROM RECITING IT VERY HURRIEDLY, AND PERMISSIBILITY OF RECITING TWO SURAHS OR MORE THAN TWO IN A RAK'AH
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THAT WHICH CONCERNS RECITATION
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TIMES WHEN PRAYER IS PROHIBITED
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HOW 'AMR B. 'ABASA EMBRACED ISLAM
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DO NOT GET INTO THE HABIT OF OBSERVING PRAYER AT THE TIME OF THE RISING SUN AND AT THE TIME OF ITS SETTING
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EXCELLENCE OF OBSERVING TWO RAK'AHS BEFORE THE EVENING PRAYER
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PRAYER IN TIME OF DANGER
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KITAB AL-JUMU'A
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THE ESSENTIALITY OF TAKING A BATH ON FRIDAY
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PERFUME AND USING OF MISWAK ON FRIDAY
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OBSERVANCE OF SILENCE IN SERMON ON FRIDAY
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THERE IS A SPECIAL (FORTUNATE) TIME ON FRIDAY
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EXCELLENCE OF FRIDAY
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EXCELLENCE OF GOING OUT EARLY ON FRIDAY
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EXCELLENCE OF ONE WHO LISTENS TO THE KHUTBA (SERMON) WITH PERFECT SILENCE
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JUMU'A PRAYER IS TO BE OBSERVED WHEN THE SUN PASSES OVER THE MERIDIAN
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CONCERNING THE TWO SERMONS BEFORE THE FRIDAY PRAYER AND SITTING FOR A WHILE BETWEEN THE TWO
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CONCERNING THE WORDS OF THE QUR'AN:" AND WHEN THEY SEE MERCHANDISE OR SPORT, THEY BREAK AWAY TO IT, AND LEAVE THEE STANDING" (lxii. 11)
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WARNING ON NEGLECTING JUMU'A
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SHORTNESS OF PRAYER AND SERMON
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OBSERVING OF TWO RAKIAHS AS A SALUTATION OF THE MOSQUE WHILE THE IMAM IS DELIVERING (THE SERMON)
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HADITH PERTAINING TO GIVING INSTRUCTION IN KHUTBA
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WHAT IS TO BE RECITED IN THE JUMUIA PRAYER?
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PRAYER (SUNAN) AFTER THE JUMU'A PRAYER (FARD)
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THE PRAYER OF THE TWO 'IDS
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PERMISSIBILITY OF WOMEN'S GOING OUT ON 'ID DAYS TOWARDS THE PLACE OF WORSHIP AND THEIR PRESENCE IN THE KHUTBA (SITTING) AT A DISTANCE FROM MEN
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ABANDONING OF PRAYER BEFORE 'ID AND AFTER IT IN THE PLACE OF WORSHIP (OURSIDE THE HABITATION) ESPECIALLY MEANT FOR 'ID
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WHAT IS TO BE RECITED IN 'ID PRAYERS
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PERMISSION FOR INNOCENT SPORT ON 'ID DAYS
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PRAYER FOR RAIN
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SUPPLICATION IN PRAYER FOR RAIN
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(PRAYER FOR) PROTECTION (OF ALLAH) WHEN THERE IS A WINDSTORM, OR (TERRIBLY DARK) CLOUD, AND FEELING OF JOY WHEN THERE IS A RAINFALL
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PRAYER AT THE TIME OF SOLAR ECLIPSE
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MENTION OF THE TORMENT OF GRAVE IN ECLIPSE PRAYER
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EXHORTATION TO RECITE LA ILAHA ILL-ALLAH (THERE IS NO GOD BUT ALLAH) TO THE DYING PERSON
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WHAT IS TO BE SAID AT THE TIME OF CALAMITY
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WHAT IS TO BE SAID BY THE SIDE OF THE SICK AND THE DEAD
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CLOSING THE (EYES) OF THE DEAD AND SUPPLICATION FOR HIM ON VISITING HIM
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WEEPING FOR THE DEAD
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VISITING THE SICK
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ENDURANCE IN TROUBLE AT THE FIRST BLOW
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THE DEAD BODY IS PUNISHED FOR THE LAMENTATION OF HIS FAMILY
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WOMEN FORBIDDEN TO FOLLOW THE BIER
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WASHING OF THE DEAD BODY
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CONCERNING THE SHROUDING OF THE DEAD BODY
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COVERING THE DEAD BODY WITH A CLOTH
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EXHORTATION TO SHROUD THE DEAD BODY WELL
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MAKING HASTE IN FUNERAL
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MERIT OF THE FUNERAL PRAYER AND FOLLOWING THE BIER
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IF ONE HUNDRED MUSLIMS OFFER PRAYER FOR THE DEAD, ALL OF THEM INTERCEDING FOR HIM (IT WOULD BE ACCEPTED)
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THE DEAD WHO IS PRAISED IN GOOD WORDS, OR WHO IS CONDEMNED IN BAD WORDS
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WHAT IS SAID IN CASE OF ONE WHO GETS RELIEF AND THE ONE FROM WHOM THE OTHER GETS RELIEF
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PRAYER OVER THE GRAVE
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STANDING UP ON SEEING A BIER
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ABROGATION OF THE ACT OF STANDING UP FOR THE BIER
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SUPPLICATION FOR THE DEAD IN THE FUNERAL PRAYER
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WHERE SHOULD THE IMAM STAND FOR OFFERING PRAYER OVER THE DEAD BODY
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IT IS PERMISSIBLE TO RIDE BACK AFTER OFFERING FUNERAL PRAYER
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NICHE IN THE GRAVE AND SETTING UP OF MUD BRICKS OVER THE DEAD
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COMMANDMENT IN REGARD TO THE LEVELLING OF THE GRAVE
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IT IS FORBIDDEN TO PLASTER THE GRAVE OR CONSTRUCTING ANYTHING OVER IT
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IT IS FORBIDDEN TO SIT OVER THE GRAVE AND OBSERVE PRAYER FACING TOWARDS IT
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FUNERAL PRAYER IN THE MOSQUE
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WHAT IS TO BE SAID WHILE VISITING THE GRAVEYARD AND THE SUPPLICATION TO BE OFFERED FOR THE DEAD LYING IN THE GRAVES
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THE APOSTLE OF ALLAH (MAY PEACE BE UPON HIM) SEEKING PERMISSION FROM THE LORD, THE EXALTED AND HIGH, FOR VISITING THE GRAVE OF HIS MOTHER
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ABANDONING OF FUNERAL PRAYER FOR HIM WHO COMMITTED SUICIDE
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Chapter 449
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NO ZAKAT IS DUE FROM A MUSLIM ON HIS SLAVE OR HIS HORSE
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SENDING OFF FOR THE PAYMENT OF ZAKAT AND OF REFUSING TO PAY IT
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ZAKAT (SADAQA) FITR IS BINDING ON EVERY MUSLIM
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TAKING OUT OF SADAQAT-UL-FITR BEFORE OBSERVING FITR PRAYER
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SIN OF ONE WHO DOES NOT PAY ZAKAT
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PLEASING OF THE COLLECTOR
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THE GRAVITY OF PUNISHMENT FOR ONE WHO DOES NOT PAY ZAKAT
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EXHORTATION TO GIVE SADAQA
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HOARDERS OF WEALTH AND PUNISHMENT TO THEM
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EXHORTATION TO SPEND AND TIDINGS TO HIM WHO SPENDS (ON GOOD DEEDS)
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EXCELLENCE OF SPENDING ON ONE'S FAMILY, AND SERVANT, AND SIN OF ONE WHO NEGLECTS OR WITHHOLDS THEIR SUBSISTENCE
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BEGINNING OF SPENDING FOR ONE'S OWN SELF, THEN FOR ONE'S FAMILY AND THEN FOR RELATIVES
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EXCELLENCE OF SPENDING AND GIVING SADAQA TO RELATIVES, TO WIFE, TO CHILDREN, AND PARENTS EVEN IF THEY ARE POLYTHEISTS
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GETTING OF REWARD FOR SADAQA FOR THE DEAD GIVEN ON HIS OR HER BEHALF
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SADAQA INCLUDES ALL TYPES OF GOOD ACTS
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CONCERNING ONE WHO SPENDS AND WHO WITHHOLDS
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ACCEPTANCE OF SADAQA BY HONEST WORK AND ITS GROWTH
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EXHORTATION TO SADAQA EVEN THOUGH IT IS HALF A DATE, OR A GOOD WORD, FOR THEY ARE PROTECTION AGAINST FIRE
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THE LABOURER SHOULD GIVE CHARITY OUT OF HIS WAGES AND IT IS SEVERELY FORBIDDEN TO BELITTLE ONE WHO CONTRIBUTES LESS
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EXCELLENCE OF GIVING A GIFT
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THE LIKENESS OF ONE WHO SPENDS (IN THE PATH OF ALLAH) AND ONE WHO WITHHOLDS
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PROOF OF REWARD FOR THE GIVER OF CHARITY EVEN IF IT GOES INTO THE HANDS OF AN UNDESERVING PERSON
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THE REWARD FOR AN HONEST TRUSTEE AND FOR THE WOMAN AS SHE GIVES CHARITY FROM THE HOUSEHOLD OF HER HUSBAND EITHER WITH HIS EXPLICIT SANCTION OR AS IT IS CUSTOMARY
|
CONCERNING THE COLLECTION OF SADAQA AND DOING OF GOOD DEEDS
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EXHORTATION TO SPEND (FOR THE SAKE OF ALLAH) AND DISAPPROVAL OF CALCULATING (THE ARTICLES OF CHARITY)
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EXHORTATION TO GIVE CHARITY EVEN THOUGH IT IS SMALL (THE ONE WHO GIVES) SMALL AMOUNT SHOULD NEITHER BE DISCOURAGED NOR LOOKED DOWN UPON
|
EXCELLENCE OF GIVING SADAQA SECRETLY
|
THE MOST EXCELI, ENT SADAQA IS THAT WHICH IS GIVEN WHEN ONE IS HEALTHY AND CLOSE-FISTED
|
CONCERNING THE STATEMENT THAT THE UPPER HAND IS BETTER THAN, THE LOWER HAND, AND THE UPPER HAND IS THAT WHICH GIVES AND THE LOWER ONE IS THAT WHICH RECEIVES
|
IT IS FORBIDDEN TO BEG
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MISKIN (POOR MAN) IS ONE WHO DOES NOT FIND ENOUGH TO SATISFY HIM AND THE PROPLR DO NOT CONSIDER HIM (NEEDY) AS TO GIVE HIM CHARITY
|
DISAPPROVAL OF BEGGING FROM PEOPLE
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ONE FOR WHOM BEGGING IS PERMISSIBLE
|
PERMISSIBILITY TO ACCEPT WHAT IS GIVEN WITHOUT BEGGING, OR WITHOUT BEING AVARICIOUS
|
DISAPPROVAL OF THE LONGING FOR THE (POSSESSIONS OF THE MATERIAL) WORLD
|
IF THERE WERE TWO VALLEYS (OF GOLD) FOR THE SON OF ADAM, HE WOULD LONG FOR THE THIRD ONE
|
ONE IS NOT RICH BECAUSE OF THE ABUNDANCE OF GOODS
|
FEAR OF WHAT WOULD COME OUR OF THE ADORNMENT OF THE WORLD
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EXCELLENCE OF ABSTAINING FROM BEGGING AND THAT OF ENDURANCE
|
GIVING CHARITY TO ONE WHO BEGGED IMPORTUNATELY OR WITH UNCIVILITY
|
BESTOWAL UPON ONE WHO IS NOT FIRM IN FAITH
|
BESTOWAL UPON THOSE WHO ARE MADE TO INCLINE (TO TRUTH)
|
THE KHWARIJ AND THEIR CHARACTERISTICS
|
EXHORTATION TO KILL THE KHWARIJ
|
IT'IS FORBIDDEN TO PAY ZAKAT TO THE MESSENGER OF ALLAH (MAY PEACE BE UPON HIM) AND BANU HASHIM AND BANU MUTTALIB
|
THE POSTERITY OF THE HOLY PROPHET (MAY PEACE BE UPON HIM) IS NOT ALLOWED TO MAKE USE OF SADAQA
|
ACCEPTING OF GIFT BY THE HOLY PROPHET (MAY PEACE BE UPON HIM) AND REFUSING THE SADAQA
|
BLESSING FOR HIM WHO PRESENTS SADAQA
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TO PLEASE THE COLLECTOR OF ZAKAT, UNLESS HE MAKES AN UNJUST DEMAND
|
EXCELLENCE OF THE MONTH OF RAMADAN
|
FASTING IN RAMADAN SHOULD NECESSARILY BE COMMENCED WITH THE SIGHT OF THE NEW MOON AND FINISHED WITH THE SIGHT OF THE NEWMOON IF THE WEATHER IS CLOUDY AT THE BEGINNING OR AT THE END, THEN COMPLETE THIRTY DAYS
|
DO NOT FAST FOR A DAY OR TWO DAYS AHEAD OF RAMADAN
|
THE MONTH MAY CONSIST OF TWENTY-NINE DAYS
|
THERE IS A SIGHTING OF THE MOON FOR EVERY TOWN; THE SIGHTING AT ONE TOWN CANNOT BE HELD VALID FOR THE OTHER TOWN SITUATED AT A CONSIDERABLE DISTANCE FROM IT
|
IT IS IMMATERIAL WHETHER THE NEW MOON IS LARGE (ON ACCOUNT OF APPEARING AFTER THIRTY NIGHTS) OR SMALL (ON ACCOUNT OF APPEARING ON THE THIRTIETH NIGHT) ; AND ALLAH DEFERS IT TO MAKE IT SUITABLE FOR SIGHTING AND IF THE SKY IS CLOUDY, THEN THIRTY (FASTS) ARE
|
THE MONTHS OF 'ID ARE NOT INCOMPLETE
|
THE TIMING OF FAST BEGINS WITH DAWN
|
EXCELLENCE OF TAKING MEAL BEFORE DAWN, STRESS ON GIVING IT PREFERENCE AND PREFERENCE FOR DEFERRING IT (AT THE FAG END OF THE NIGHT) AND HASTENING IN BREAKING IT
|
THE TIME FOR BREAKING THE FAST AND ENDING OF DAY
|
IT IS FORBIDDEN TO OBSERVE UNINTERRUPTED FASTING
|
KISSING IS NOT FORBIDDEN WHILE FASTING IF ONE IS NOT URGED BY SEXUAL LUST
|
THERE IS NO HARM IN OBSERVING FAST IF ONE IS JUNBI EVEN AFTER DAWN
|
SEXUAL INTERCOURSE IS COMPLETELY FORBIDDEN DURING THE DAY IN THE MONTH OF RAMADAN
|
PERMISSIBILITY OF OBSERVING THE FAST OR NOT OBSERVING IT IN THE MONTH OF RAMADAN FOR A TRAVELLER
|
THE REWARD OF ONE WHO DOES NOT OBSERVE FAST BECAUSE OF A RELIGIOUS DUTY
|
CHOICE FOR OBSERVING FAST AND BREAKING IT ON A JOURNEY
|
IT IS PREFERABLE FOR THE PILGRIM NOT TO OBSERVE FAST IN 'ARAFAT ON THE DAY OF 'ARAFA
|
FASTING ON THE DAY OF 'ASHURA (10TH OF MUHARRAM)
|
ON WHICH DAY THE FAST IS TO BE OBSERVED IN MUHARRAM
|
HE WHO ATE ON THE DAY OF ASHVRA SHOULD ABSTAIN (FROM EATING) FOR THE REST OF THE DAY (AS A MARK OF RESPECT)
|
FORBIDDANCE TO OBSERVE FAST ON 'ID-UL-FITR AND 'ID-UL-ADHA
|
DISAPPROVAL OF FASTING ON FRIDAY ALONE
|
ABROGATION OF THE WORDS OF ALLAH:" AND AS FOR THOSE WHO CAN FAST (BUT DO NOT) THE EXPIATION IS" BY THE WORDS:" WHOSOEVER WITNESSES IT HE SHALL HAVE TO FAST THE WHOLE MONTH" (ii. 184)
|
PERMISSIBILIY OF COMPLETING THE (MISSED) FASTS OF RAMADAN BEFORE THE COMMENCEMENT OF THE COMING RAMADAN
|
COMPLETING OF THE FAST ON BEHALF OF THE DEAD
|
WHEN AN OBSERVER OF FAST IS INVITED TO A FEAST, OR SOMEONE FIGHTS WITH HIM, HE SHOULD SAY:" I AM FASTING"
|
EXCELLENCE OF FASTING
|
PERMISSIBILITY OF MAKING AN INTENTION FOR VOLUNTARY FASTING BEFORE NOON AND PERMISSIBILITY OF BREAKING VOLUNIARY FAST WITHOUT REASON
|
EATING AND DRINKING (AND SEXUAL INIERCOURSE) IN FORGETFULNESS DOES NOT BREAK THE FAST
|
THE FAST OBSERVED BY THE APOSTLE OF ALLAH (MAY PEACE BE UPON HIM) BESIDES RAMADAN
|
FORBIDDANCE TO OBSERVE PERPETUAL FAST AND EXCELLENCE OF OBSERVING FAST ON ALTERNATE DAYS
|
EXCELLENCE OF OBSERVING FAST FOR THREE DAYS DURING EVERY MONTH. AND FASTING ON THE DAY OF 'ARAFA AND 'ASHURA AND MONDAY AND THURSDAY
|
FASTING IN THE MONTH OF SHA'BAN
|
EXCELLENCE OF THE FAST OF MUHARRAM
|
EXCELLENCE OF OBSERVING FAST FOR SIX DAYS IN THE MONTH OF SHAWWAL AFTER RAMADAN
|
EXCELLENCE OF LAILAT-UL-QADR AND EXHORTATION TO FIND IT
|
OBSERVING OF I'TIKAF IN THE LAST TEN DAYS OF RAMADAN
|
WHEN SHOULD A PERSON ENTER THE PLACE OF I'TIKAF AS HE INTENDS TO OBSERVE IT
|
ONE SHOULD EXERT MORE (IN DEVOTION AND PRAYER) IN THE LAST TEN DAYS OF RAMADAN
|
FASTING ON THE 10TH OF DHU'L-HIJJA
|
WHAT IS PERMITTED FOR THE MUHRIM (WEARER OF IHRAM) IN HAJJ AND UMRA, WHAT IS NOT PERMISSIBLE AND FORBIDDANCE OF THE USE OF PERFUME
|
THE PLACE WHERE THE PILGRIMS ENTER UPON THE STATE OF IHRAM
|
TALBIYA, ITS CHARATERISTICS AND ITS TIME
|
THF PEOPLE OF MEDINA ARE COMMANDED TO ENTER UPON THE STATE OF IHRAM AT A MOSQUE IN DHU'L-HULAIFA
|
ENTERING UPON THE STATE OF IHRAM AS THE RIDE PROCEEDS TOWARDS (MECCA)
|
APPLYING OF PERFUME TO THE BODY BEFORE ENTERING UPON THE STATE OF IHRAM
|
HUNTING IS FORBIDDEN FOR ONE WHO IS IN THE STATE OF IHRAM
|
WHICH ANIMAL THE MUHRIM AND THE NON-MUHRIM ARE PERMITTED TO KILL IN THE STATE OF IRRAM AND AT THE CONCLUSION OF IT (WITHIN THE PRECINCTS OF THE KA'BA)
|
IT IS PERMISSIBLE TO SHAVE THE HEAD IN THE STATE OF IHRAM IF THERE IS A TROUBLE, AND EXPIATION BECOMES OBLIGATORY FOR SHAVING
|
PERMISSIBILITY OF CUPPING FOR A MUHRIM
|
THE MUHRIM IS PERMITTED TO GET THE TRREATMENT FOR HIS EYES
|
PERMISSIBILITY OF WASHING THE BODY AND HEAD OF A MUHRIM
|
WHAT MUST BE DONE TO A MUHRIM IN CASE OF HIS DEATH
|
PERMISSIBILITY OF ENTERING INTO THE STATE OF IHRAM PROVISIONALLY BECAUSE OF ILLNESS
|
DONNING OF IHRAM FOR WOMEN WHO ARE IN THE STATE OF MENSES AND PARTURITION AND EXCELLENCE OF BATH WHILE ENTERING INTO THE STATE OF IHRAM
|
TYPES OF IHRAM-IT IS PERMISSIBLE TO ENTER INTO THE STATE'OF IHRAM SINGULARLY FOR THE SAKE OF HAJJ, OR FOR TAMATTU'BI'L-UMRA ILA'L-HAJJ OR FOR BOTH HAJJ AND'UMRA TOGETHER
|
PERFORMING HAJJ AND UMRA SEPARATELY
|
STAYING AND THE SIGNIFICANCE OF THE VERSE:, THEN HASTEN ON FROM WHERE THE PEOPLE HASTEN ON (ii. 199)
|
PERMISSIBILITY OF SAYING ONE HAS ENTERED INTO IHRAM LIKE THE IHRAM OF THE OTHER ONE OR ABROGATION OF PUTTING OFF IHRAM AND COMPLETING (HAJJ AND UMRA)
|
PERMISSIBILITY OF THE TAMATTU, (FORM OF PILGRIMAGE)
|
SACRIFICING OF ANIMAL IS OBLIGATORY FOR TAMATTU., BUT HE WHO DOES NOT DO IT IS REQUIRED TO OBSERVE FAST FOR THREE DAYS DURING THE HAJJ AND FOR SEVEN DAYS WHEN HE RETURNS TO THE FAMILY
|
THE QARIN SHOULD NOT PUT OFF THE IHRAM BUT AT THE TIME WHEN A MUFRID PILGRIM TAKES IT OFF
|
PERMISSIBILITY OF PUTTING OFF IHRAM (IN THE MIDST OF HAJJ CEREMONIES) IN CASE OF OBSTRUCTION AND PERMISSIBILITY OF QIRAN
|
IFRAD AND QIRAN (COMBINING HAJJ AND 'UMRA UNDER ONE IHRAM) DURING THE PERFORMANCE OF PILGRIMAGE
|
WHAT IS ESSENTIAL FOR HIM WHO ENTERS INTO THE STATE OF IHRAM FOR HAJJ AND THEN COMES TO MECCA FOR CIRCUMAMBULATION AND RUNNING
|
ONE WHO UNDERTAKES TO PERFORM 'UMRA IS NOT ALLOWED TO PUT OFF IHRAM BEFORF, SA'I AND THE PILGRIM AND THE (QIRAN) IS NOT ALLOWED TO PUT OFF IHRAM AT TAWAF QUDUM CIRCUMAMBULATION OF ARRIVAL)
|
CONCERNING TAMATTU' IN HAJJ
|
PERMISSIBILITY OF 'UMRA DURING THE MONTHS OF HAJJ
|
GARLANDING THE SACRIFICIAL ANIMALS, AND MARKING THEM
|
SAYING OF PEOPLE TO IBN 'ABBAS: WHAT IS THIS RELIGIOUS VERDICT OF YOURS THAT HAS ENGAGED THE ATTENTION OF THE PEOPLE?
|
CLIPPING OF HAIR IN 'UMRA
|
TALBIYA OF THE APOSTLE, (MAY PEACE BE UPON HIM) AND HIS SACRIFICE
|
CONCERNING THE UMRAS PERFORMED BY ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) AND THEIR RESPECTIVE TIMES
|
EXCELLENCE OF PERFORMING 'UMRA IN THE MONTH OF RAMADAN
|
EXCELLENCE OF ENTRY INTO MECCA FROM THE UPPER SIDE AND EXIT FROM IT FROM THE LOWER SIDE, AND EN FERING THE TOWN FROM THE SIDE OTHER THAN THAT FROM WHICH. ONE GETS OUT
|
EXCELLENCE OF SPENDING THE NIGHT AT DHI TUWA FOR ENTERING MECCA (FOR H. Ajj) AND GETTING l@TO IT AFTER A BATH AND ENTERING DURING THE DAY
|
EXCELLENCE OF WALKING AT A QUICK PACE IN TAWAF IN 'UMRA AND ON THE OCCASION OF FIRST TAWAF IN HAJJ
|
EXCELLENCE OF TOUCHING THE TWO CORNERS (RUKNAIN AL-YAMANITYAIN) IN 'FAWAF
|
EXCEI, LENCE OF KISSING THE BLACK STONE WHILE CIRCUMAMBULATING
|
IT IS PERMISSIBLE TO OBSERVE TAWAF ON THE BACK OF A CAMEL OR ANY OTHER RIDING BEAST, AND TO TOUCH THE BLACK STONE WITH A STICK
|
SA'I BETWEEN AL-SAFA' AND AL-MARWA IS AN ESSENTIAL RITE OF HAJJ AND HAJJ IS NOT COMPLETE WITHOUT IT
|
SA'I SHOULD NOT BE REPEATED
|
THE PILGRIM SHOULD CONTINUE TO PRONOUNCE TALBIYA UNTIL THE STONING OF JAMRAT AL-'AQABA ON THE DAY OF SACRIFICE (10TH OF DHU'L-HIJJA)
|
PRONOUNCING OF TALBIYA AND TAKBIR WHILE GOING FROM MINA TO'ARAFAT ON THE DAY OF 'ARAFA
|
RETURNING FROM 'ARAFAT TO MUZDALIFA AND EXCELLENCE OF OBSERVING SUNSET AND 'ISHA' PRAYERS TOGETHER AT MUZDALIFA
|
EXCELLENCE OF OBSERVING THE DAWN PRAYER AT THE EARLIEST PART OF THE DAWN ON THE 10TH OF DHU'L-HIJJA AT MUZDALIFA
|
IT IS EXCELLENT THAT THE AGED AND THE WEAK, ESPECIALLY AMONG THE WOMEN, SHOULD HASTEN FROM MUZDALIFA TO MINA AT THE LATTER PART OF THE NIGHT BEFORE THE PEOPLE MOVE IN MULTITUDE, AND EXCELLENCE OF STAYING THERE FOR OTHERS UNTIL THEY OBSERVE THE DAWN PRAYER
|
STONING AT JAMRAT AL-'AQABA FROM THE HEART OF THE VALLEY IN THE STATE THAT MECCA IS ON THE LEFT SIDE AND PRONOUNCING OF TAKBIR WHILE THROWING EVERY PEBBLE
|
EXCELLENCE OF FLINGING PEBBLES AT JAMRAT AL-'AQABA ON THE DAY OF SACRIFICE (IOTH OF DHU'L-HIJJA) WHILE RIDING
|
THE PEBBLES TO BE USED FOR THROWING SHOULD BE SMALL
|
WHAT IS THE EXCELLENT TIME FOR THROWING PEBBLES (AT THE JAMRAS)
|
WHAT SHOULD BE THE NUMBER OF THE PEBBLES
|
IT IS PREFERABLE TO GET ONE'S HAIR CUT (AS A RITUAL OF PILGRIMAGE) BUT CLIPPING IS ALSO PERMISSIBLE
|
IT IS A SUNNAH THAT ON THE DAY OF NAHR ONE SHOULD THROW PEBBLES, THEN SLAUGHTER ANIMAL THEN GET ONE'S HEAD SHAVED, AND ONE SHOULD START SHAVING ONE'S HEAD FROM THE RIGHT SIDE
|
REGARDING ONE WHO SHAVES BEFORE OFFERING TLIE SACRIFICE OR OFFERS SACRIFICE BEFORE THROWING (TIIE STONES AT JAMRA)
|
EXCELLENCE OF OBSERVING CIRCUMAMBULATION OF IFADA ON THE DAY OF NAHR
|
EXCELLENCE OF MAKING A HALT AT AL-MUHASSAB, ON THE DAY OF NAHR, AND OBSERVING PRAYER THERE
|
IT IS ESSENTIAL TO STAY (FOR TWO OR THREE NIGHTS) AT MINA DURING THE DAYS OF TASHRIQ (11th, 12th AND 13th) AND EXEMPTION FROM THIS COMMAND FOR THE SUPPLIERS OF WATER
|
ONE SHOULD OFFER AS SADAQA THE MEAT AND HIDE OF THE SACRIFICIAL ANIMAL
|
IT IS PERMISSIBLE TO JOIN SEVEN PERSONS IN A COW OR A CAMEL
|
THE CAMEL IS TO BE SACRIFICED IN A STANDING POSTURE AND FETTERED
|
IT IS MERITORIOUS FOR ONE WHO DOES IN FEND TO GO HIMSELF TO SEND THE SACRIFICIAL ANIMAL TO AL-HARAM
|
IT IS PERMISSIBLE TO RIDE THE SACRIFICIAL ANIMAL (CAMEL) FOR ONE WHO IS IN NEED OF IT
|
WHAT SHOULD BE DONE WITH THE SACRIFICIAL ANIMAL, WHEN IT IS COMPLETELY EXHAUSTED AND BECOMES POWERLESS TO MOVE
|
IT IS OBLIGATORY TO PERFORM FAREWELL CIRCUMAMBULATION, WHILE A MENSTRUATING WOMAN IS EXEMPTED FROM IT
|
THE MERIT OF ENTERING THE KA'BA FOR A PILGRIM AND OBSERVING OF PRAYER IN IT
|
THE DEMOLISHING OF THE KA'BA AND ITS RECONSTRUCTION
|
THE WALL OF THE KA'BA AND ITS DOOR
|
ONE MAY PERFORM HAJJ ON BEHALF OF THE MAIMED THE OLD AND THE DECEASED
|
THE VALIDITY OF THE HAJJ PERFORMED BY A BOY AND REWARD FOR ONE WHO ENABLES HIM TO PERFORM IT (BY ACCOMPANYING HIM AND BEARING EXPENSES FOR HIM)
|
PERFORMANCE OF HAJJ IS OBLIGATORY ONLY ONCE IN LIFE
|
TRAVELLING OF A WOMAN WITH HER MAHRAM FOR HAJJ, ETC.
|
WHAT IS TO BE UTTERED WHEN ONE SETS OUT FOR HAJJ OR ANY OTHER JOURNEY
|
WHAT IS TO BE RECITED ON RETURN FROM THE JOURNEY OF HAJJ OR ANY OTHER JOURNEY
|
STAYING AT DHU'L-HULAIFA AND OBSERVING OF PRAYER THERE, WHILE RETURNING FROM HAJJ OR 'UMRA
|
NO POLYTHEIST IS AUTHORISED TO PERFORM PILGRIMAGE OF THE KA'BA AND CIRCUMAMBULATE THE HOUSE NAKED AND THE DESCRIPTION OF THE GREAT HAJJ
|
THE MERIT OF HAJJ AND UMRA AND THE DAY OF 'ARAFA (THE 9TH OF DHU'L-HIJJA)
|
ENCAMPING OF PILGRIMS IN MECCA AND INHERITING OF (THE PROPERTY OF THEIR ANCESTORS)
|
THE MUHAJIR IS PERMITTED TO STAY FOR THREE DAYS IN MECCA AFTER HAJJ AND UMRA AND NOT MORE THAN THIS
|
THE SACRED TERRITORY OF MECCA AND ITS INVIOLABILITY AND THE PROHIBITION TO DO HUNTING IN IT AND ITS SUBURBS, AND FELLING DOWN OF ITS TREES AND CUTTING ITS GRASS
|
IT IS PERMISSIBLE TO ENTER MECCA WITHOUT IHRAM
|
EMINENCE OF MEDINA. ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) SHOWERED BLESSINGS UPON IT, ITS SACREDNESS, AND UNLAWFULNESS OF HUNTING AND LOPPING OF TREES AND DEMARCATION ITS PRECINCTS
|
THE SECURITY OF MEDINA AGAINST PLAGUE AND DAJJAL
|
MEDINA WIPES OUT EVIL FROM IT AND ITS OTHER NAMES ARE TABBA AND TAIBA
|
ALLAH WILL PUNISH THOSE WHO INTEND TO DO ANY HARM TO THE CITIZENS OF MEDINA
|
EXHORTATION TO STAY IN MEDINA WHEN THE TOWNS WILL BE CONQUERED
|
WHEN PEOPLE WILL ABANDON MEDINA
|
BETWEEN THE GRAVE (OF THE HOLY PROPHET) AND THE PULPIT THERE IS A GARDEN FROM THE GARDENS OF PARADISE
|
UHUD IS A MOUNTAIN: IT LOVES US AND WE LOVE IT
|
THE MERIT OF PRAYING IN THE TWO MOSQUES, AT MECCA AND MEDINA
|
DO NOT UNDERTAKE JOURNEY (PURELY FOR VISIT TO THE SACRED PLACES) BUT TO THREE MOSQUES
|
THE MOSQUE FOUNDED ON PIETY IS THE MOSQUE OF THE APOSTLE (MAY PEACE BE UPON HIM) AT MEDINA
|
EMINENCE OF THE MOSQUE OF QUBA'AND EXCELLENCE OF PRAYER IN IT
|
ONE WHO CAN SUPPORT A WIFE SHOULD MARRY
|
HE WHO SEES A WOMAN, AND HIS HEART IS AFFECTED, SHOULD COME TO HIS WIFE, AND SHOULD HAVE INTERCOURSE WITH HER
|
TEMPORARY MARRIAGE AND ITS PROHIBITION FOR ALL TIMES TO COME
|
IT IS FORBIDDEN TO COMBINE A WOMAN AND HER FATHER'S SISTER, OR A WOMAN AND HER MOTHER'S SISTER TOGETHER IN MARRIAGE
|
MUHRIM (ONE WHO IS IN THE STATE OF IHRAM) IS FORBIDDEN TO MARRY AND THE DISAPPROVAL OF GIVING THE PROPOSAL (IN THIS STATE)
|
PROHIBITION OF ONE" S MAKING THE PROPOSAL OF MARRIAGE WHEN IT HAS ALREADY BEEN MADE BY ONE'S BROTHER UNTIL HE PERMITS OR GIVES HER UP
|
IT IS PROHIBITED TO CONTRACT SHIGHAR MARRIAGE
|
FULFILLING OF CONDITION IN MARRIAGE
|
SEEKING CONSENT OF AL-THAYYIBIN MARRIAGE IN WORDS AND OF A VIRGIN IN (MEANINGFUL) SILENCE
|
IT IS PERMISSIBLE FOR THE FATHER TO GIVE THE HAND OF HIS DAUGHTER IN MARRIAGE EVEN WHEN SHE IS NOT FULLY GROWN UP
|
EXCELLENCE OF MARRYING OR BEING MARRIED DURING THE MONTH OF SHAWWAL AND EXCELLENCE OF TAKING BRIDE IN THE HOUSE DURING THIS MONTH
|
IT IS PERMISSIBLE TO CAST A GLANCE AT THE FACE AND THE PALMS OF A WOMAN WHOM ONE INTENDS TO MARRY
|
THE DOWER
|
EXCELLENCE OF EXMANCIPATING A SLAVE-GIRL AND THEN MARRYING HER
|
PERTAINING TO THE MARRIAGE OF ZAINAB BINT JAHSH WITH THE HOLY PROPHET (MAY PEACE BE UPON HIM) AND VERSES PERTAINING TO PURDAH (VEIL)
|
WHEN ONE IS INVITED TO A WEDDING FEAST, ONE SHOULD ACCEPT IT
|
IT IS NOT PERMISSIBLE TO MARRY A WOMAN WHO IS DIVORCED BY THREE PRONOUNCEMENTS UNTIL SHE IS MARRIED TO ANOTHER MAN AND HE HAS A SEXUAL INTERCOURSE WITH HER, AND THEN HE ABANDONS HER AND SHE COMPLETES HER 'IDDA
|
WHAT IS TO BE SUPPLICATED AT THE TIME OF SEXUAL INTERCOURSE
|
PERMISSIBILITY OF HAVING SEXUAL INTERCOURSE WITH ONE'S WIFE FROM THE FRONT OR FROM BEHIND AVOIDING THE ANUS
|
IT IS NOT PERMISSIBLE FOR A WOMAN TO ABANDON THE BED OF HER HUSBAND
|
IT IS FORBIDDEN TO DIVULGE THE SECRET OF THE WOMAN
|
AL AZL (INCOMPLETE SEXUAL INTERCOURSE): COITUS INTERRUPTUS
|
IT IS FORBIDDEN TO HAVE INTERCOURSE WITH A PREGNANT SLAVE-WOMAN
|
PERMISSIBILITY OF INTERCOURSE WITH A SUCKLING LADY AND DISAPPROVAL OF 'AZL
|
KITAB AL-RADA'A-BOOK PERTAINING TO FOSTERAGE
|
IT IS FORBIDDEN TO MARRY THE STEP-DAUGHTER AND THE SISTER OF THE WIFE (WHEN WIFE IS ALIVE AND NOT DIVORCED)
|
ONE SUCKLING OR TWO DO NOT MAKE MARRIAGE UNLAWFUL
|
SUCKLING OF A YOUNG (BOY)
|
IT IS PERMISSIBLE TO HAVE SEXUAL INTERCOURSE WITH A CAPTIVE WOMAN AFTER SHE IS PURIFIED (OF MENSES OR DELIVERY) IN CASE SHE HAS A HUSBAND, HER MARRIAGE IS ABROGATED AFTER SHE BECOMES CAPTIVE
|
THE CHILD IS TO BE ATTRIBUTED TO ONE ON WHOSE BED IT IS BORN AND ONE MUST AVOID SUSPICION
|
TRACING OF RELATIONSHIP FROM PHYSICAL FEATURES
|
HOW LONG AFTER MARRYING ONE SHOULD STAY WITH A VIRGIN OR A WOMAN PREVIOUSLY MARRIED
|
SHARING VISITS TO ONE'S WIVES EQUALLY
|
PERMISSIBILITY OF BESTOWING THE TURN ON ONE'S FELLOW-WIFE
|
EXCELLENCE OF CONTRACTING MARRIAGE WITH A PIOUS LADY
|
EXCELLENCE OF MARRYING A VIRGIN
|
THE GOOD OF THIS WORLD IS THE PIOUS WOMAN
|
ADVICE IN REGARD TO WOMEN
|
IT IS FORBIDDEN TO DIVORCE THE WOMAN DURING HER MENSES
|
PRONOUNCEMENT OF THREE DIVORCES
|
ATONEMENT IS ESSENTIAL FOR ONE WHO MADE HIS WIFE UNLAWFUL FOR HIMSELF WITHOUT THE INTENTION OF DIVORCE
|
MERE GIVING OF OPTION OF DIVORCE TO WOMEN DOES NOT MAKE THE DIVORCE EFFECTIVE, BUT WHEN IT IS REALLY INTENDED
|
ILA'AND KEEPING AWAY FROM THE WIVES
|
THERE IS NO MAINTENANCE ALLOWANCE FOR ONE WHO HAS BEEN GIVEN IRREVOCABLE DIVORCE
|
ONE WHO IS DIVORCED BY THREE PRONOUNCEMENTS OR WHOSE HUSBAND HAS DIED CAN GET OUT OF HER HOUSE FOR A NEED DURING HER PERIOD OF 'IDDA
|
THE PERIOD OF 'IDDA COMES TO AN END WITH THE BIRTH OF THE CHILD
|
IT IS OBLIGATORY TO ABSTAIN FROM ADORNMENT DURING THE 'IDDA PERIOD, BUT MOURNING BEYOND THREE DAYS IS PROHIBITED
|
LI'AN (INVOKING CURSE)
|
EMANCIPATING A SLAVE
|
THE RIGHT OF INHERITANCE OF PROPERTY VESTS WITH ONE WHO EMANCIPATES THE SLAVE
|
IT IS FORBIDDEN TO SELL AL-WALA' (THE RIGHT OF INHERITANCE OF A SLAVE) AND ITS CONFERRING ON OTHERS
|
IT IS FORBIDDEN FOR A SLAVE TO TAKE ANYONE AS HIS ALLY EXCEPT ONE WHO EMANCIPATES HIM
|
EXCELENCE OF EMANCIPATING A SLAVE
|
EXCELLENCE OF SECURING THE EMANCIPATION OF FATHER
|
PROHIBITION OF BAI' MULAMASA AND BAI' MUNABAZA
|
INVALIDITY OF A TRANSACTION BY THROWING A STONE
|
PROHIBITION OF HABAL AL-HABALA TRANSACTION
|
IT IS FORBIDDEN THAT ONE SHOULD ENTER INTO A TRANSACTION ON WHICH ONE'S BROTHER HAS ALREADY BEEN NEGOTIATING, OR ONE SHOULD PURCHASE (IN OPPOSITION) TO ONE'S BROTHER, OR ONE SHOULD CHEAT AND RETAIN MILK IN THE UDDER (IN ORDER TO DECEIVE THE PURCHASER)
|
IT IS FORBIDDEN TO MEET THE TRADERS IN THE WAY FOR GETTING UNDUE ADVANTAGE
|
IT IS FORBIDDEN FOR THE TOWNSMAN TO SELL ON BEHALF OF THE MAN OF THE DESERT
|
COMMAND PERTAINING TO THE SELLING OF ANIMAL WHOSE UDDER IS TIED UP
|
IT IS INVALID TO SELL THE COMMODITY BEFORE TAKING POSSESSION OF IT
|
IT IS FORBIDDEN TO SELL THE REAP OF DATES THE WEIGHT OF WHICH IS UNKNOWN
|
BOTH THE BUYERS AND THE SELLERS HAVE THE OPTION TO WITHDRAW THE TRANSACTION BEFORE LEAVING THE MEETING (WHERE THE BARGAIN IS STRUCK)
|
TRUTHFULNESS IN TRANSACITION AND DESCRIPTION (OF THE DEFECT IN THE COMMODITY)
|
HE WHO DECEIVES IN BUSINESS TRANSACTION
|
PROHIBITION OF THE SALE OF FRUITS UNTIL THEY ARE CLEARLY IN GOOD CONDITION
|
IT IS FORBIDDEN TO SELL FRESH DATES AGAINST DRY DATES, EXCEPT IN CASE OF AL-ARAYA
|
PERTAINING TO ONE WHO SELLS DATE-PALM TREE WITH DATES HANGING ON ITS BRANCHES
|
FORBIDDANCE OF AL-MUHAQALA, AND AL MUZABANA, AND AL- MUKHABARA, AND THE SALE OF FRUITS BEFORE THEIR GOOD CONDITION IS CLEAR, AND AL-MU'AWAMA. I. E. THE SALE FOR SOME YEARS
|
LEASING OUT LAND
|
RENTING OF LAND FOR FOOD
|
RENTING OF LAND BY GOLD AND SILVER
|
IN THE SARE CROPPING AND LEASING
|
THE LAND IS GRANTED
|
SHARING OF FRUITS
|
EXCELLENCE OF PLANTING OF TRESS AND TILLING OF LAND
|
REMISSION IN THE PAYMENT OF YIELD STRICKEN BY CALAMITY
|
EXCELLENCE OF MAKING REDUCTION IN THE DEBT
|
IF THE BUYER BECOMES INSOLVENT AND THE SELLER FINDS THE COMMODITY SOLD TO THE BUYER INTACT, HE CAN TAKE IT BACK
|
MERIT OF GIVING RESPITE TO ONE WHO IS IN STRAITENED CIRCUMSTANCES
|
IT IS FORBIDDEN FOR A SOLVENT TO MAKE DELAY IN THE PAYMENT OF DEBT, AND THE DESIRABILITY OF A REFERENCE, AND IT IS EXCELLENT FOR THE RICH MAN TO ACCEPT THAT WHEN REFERENCE IS MADE TO HIM
|
PROHIBITION OF THE SALE OF EXCESS WATER IN THE BARREN LANDS, AND PREVENTING PEOPLE TO USE IT, AND HIRING A CAMEL TO COVER A SHE-CAMEL
|
THE PRICE OF A DOG, THE SWEETS OF A KAHIN, THE EARNINGS OF A PROSTITUTE AND THE SELLING OF A CAT ALL FORBIDDEN
|
COMMAND OF KILLING DOGS AND THEN ITS ABROGATION, AND PROHIBITION OF KEEPING THEM BUT FOR HUNTING AND PROTECTION OF LANDS OR CATTLE OR LIKE THAT
|
IT IS PERMISSIBLE TO GET THE WAGES OF CUPPING
|
THE SALE OF WINE IS FORBIDDEN
|
PROHIBITION OF THE SALE OF WINE, CARCASS, SWINE AND IDOLS
|
RIBA (USURY)
|
CONVERSION OF CURRENCY AND SELLING OF GOLD FOR SILVER ON THE SPOT
|
THE SALE OF SILVER FOR GOLD IS PROHIBITED WHEN PAYMENT IS TO BE MADE IN FUTURE
|
THE SALE OF GOLD NECKLACE STUDDED WITH PEARLS
|
SALE OF WHEAT LIKE FOR LIKE
|
HE (THE HOLY PROPHET) CURSED THE ONE WHO ACCEPTSINTEREST AND THE ONE WHO PAYS IT
|
ACCEPTING THAT WHICH IS LAWFUL AND ABANDONING THAT WHICH IS DOUBTFUL
|
THE SELLING OF THE CAMEL AND STIPULATION OF RIDING ON IT
|
HE WHO TOOK SOMETHING AS A LOAN AND MADE ITS PAYMENT BACK, OVER AND ABOVE THAT (IS APPROVED) AND BEST AMONG YOU IS ONE WHO IS BEST IN MAKING PAYMENT
|
PERMISSIBILITY OF SELLING AN ANIMAL FOR AN ANIMAL OF ITS KIND BY SUPERIORITY
|
PLEDGE AND ITS PERMISSIBILITY WHETHER AT RESIDENCE OR IN A JOURNEY
|
OF SALAM SALE
|
HOARDING OF FOODSTUFF IS FORBIDDEN
|
PROHIBITION OF TAKING OATH IN BUSINESS TRANSACTION
|
SHUF'A (PRE-EMPTION)
|
FIXING A BEAM IN THE NEIGHBORS WALL
|
IT IS FORBIDDEN TO SEIZE LAND AND OTHER THINGS WITHOUT LEGITIMATE RIGHT
|
HOW MUCH LAND IS TO BE SPARED WHEN THERE IS DISAGREEMENT OVER THE BREADTH OF PATH
|
GIVE THE INHERITANCE TO THOSE ENTITLED TO IT
|
THE LAW OF INHERITANCE IN REGARD TO AL-KALALA (THE PERSON WHO DIES LEAVING NO CHILD OR PARENT)
|
THE LAST VERSE REVEALED WAS THAT PERTAINING TO KALALA
|
HE WHO LEAVES BEHIND PROPERTY, THAT IS FOR THE HEIRS
|
DISAPPROVAL OF BEUYING THE DONATED PROPERTY BY THE DONOR HIMSELF
|
DISAPPROVAL OF GIVING PREFERENCE TO SOME CHILDREN WHILE MAKING DONATION
|
AL-'UMRA (LIFE GRANT)
|
ONE SHOULD MAKE IT A POINT TO WRITE THE WILL
|
WILL CAN BE MADE ONLY FOR ONE-THIRD
|
THE DECEASED IS ENTITLED TO REWARD FOR THE SADAQA GIVEN AFTER HIS DEATH
|
WHAT REWARD MAN GETS AFTER HIS DEATH
|
WAQF
|
HE WHO HAS NOT ANYTHING WITH HIM TO WILL AWAY SHOULD NOT DO IT
|
Chapter 752
|
THE VOW IS NOT TO BE FULFILLED WHICH IS MADE IN DISOBEDIENCE TO ALLAH, NOR THAT OVER WHICH A MAN HAS NO CONTROL
|
HE WHO TOOK THE VOW THAT HE WOULD GO ON FOOT TO THE KA'BA
|
IT IS FORBIDDEN TO TAKE THE OATHS IN THE NAME OF ANYONE ELSE BESIDES ALLAH
|
HE WHO TAKES AN OATH BY LAT AND UZZA, HE SHOULD SAY: THERE IS NO GOD BUT ALLAH
|
IT IS EXCELLENT TO BREAK THE VOW IF ONE FINDS IT BETTER DOING THAT WHICH IS AGAINST THIS VOW ONE SHOULD EXPIATE IT
|
THE OATH WOULD BE CONSIDERED ON THE BASIS OF THE INTENTION OF ONE WHO TAKES AN OATH
|
EXPRESSING THE WORDS" GOD WILLING" IN THE OATH
|
IT IS FORBIDDEN TO PERSIST IN AN OATH WHICH CAUSES TROUBLE TO THE FAMILY, AND IS NOT LAWFUL
|
WHAT A NON-BELIEVER SHOULD DO WITH HIS VOW WHEN HE EMBRACES ISLAM
|
HOW SHOULD THE MASTERS TREAT THEIR SLAVES AND EXPIATION IF THEY SHOW HIGH-HANDEDNESS
|
IT IS IMPROPER TO ACCUSE THE SLAVE OF ADULTERY
|
FEEDING OF SLAVE WITH WHAT THE MASTER EATS HIMSELF AND CLOTHING HIM WITH WHAT HE WEARS HIMSELF AND NOT TO BURDEN HIM BEYOND CAPACITY
|
REWARD OF THE SALVE WHEN HE IS LOYAL TO HIS MASTER AND IS GOOD IN WORSHIPPING ALLAH
|
HE WHO EMANCIPATES HIS SHARE IN THE SLAVE
|
THE PERMISSIBILITY OF BUYING A MUDABBAR SLAVE
|
AL-OASAMAH
|
PERTAINING TO THE COMBATANTS AND APOSTATES
|
THE JUSTIFICATION OF QISAS (RETRIBUTION) WHEN ONE IS KILLED WITH STONE OR ANY OTHER HEAVY THING AND KILLING OF A MALE FOR THE MURDER OF A FEMALE
|
WHEN ANYONE ATTACKS THE LIFE OF A PERSON, OR HIS LIMB, AND THE VICTIM WARDS OFF THE ATTACK AND IN SELFDEFENCE EITHER THE LIFE OF THE ASSAILANT IS LOST OR HIS LIMB BROKEN, THERE WOULD BE NO PENALTY ON THE VICTIM
|
THE VERACITY OF RFTRIBUTION IN CASE OF TOOTH
|
WHEN IT IS PERMISSIBLE TO TAKE THE LIFE OF A MUSLIM
|
HE WHO SHEDS THE BLOOD FIRST OF ALL BEARS THE BURDEN OF ALL SUBSEQUENT MURDERS
|
THE (CASES OF) BLOODSHED WOULD BE DECIDED FIRST OF ALL ON THE DAY OF JUDGMENT
|
THE CONFESSION OF MURDER IS HELD VALID AND THE PERSON WHOSE MAN IS KILLED IS ENTITLED TO GET RETRIBUTION. THE OFFENDER HAS A RIGHT TO BEG FOR REMISSION
|
BLOOD-WIT OF THE CHILD IN THE WOMB, AND THE ESSENTIALITY OF BLOOD-WIT IN CASE OF UNINTENTIONAL MURDER AND IN CASE OF THE QUASI-INTENTIONAL MURDER
|
PUNISHMENT FOR THEFT AND THE MINIMUM LIMIT ACCORDING TO WHICH IT IS IMPOSED UPON AN OFFENDER
|
PROHIBITION OF IN RERCESSION REGARDING PRESCRIBED PUNISHMENT FOR THEFT AND OTHER (CRIMES) IN CASE OF IMPORTANT PERSONS
|
PRESCRIBED PUNISHMENT FOR AN ADULTERER AND AN ADULTERESS
|
STONING OF A MARRIED ADULTERER
|
HE WHO CONFESSES HIS GUILT OF ADULTERY
|
STONING TO DEATH OF JEWS AND OTHER DHIMMIS IN CASE OF ADULTERY
|
THE PRESCRIBED PUNISHMENT SHOULD BE DEFERRED IN CASE OF ONE WHO IS IN A STATE OF PARTURITION
|
PRESCRIBED PUNISHMENT FOR (DRINKING) WINE
|
NUMBER OF STRIPES IN CASE OF TA'ZIR
|
IMPOSITION OF HADD OBLITERATES SINS
|
IF THE BEAST DOES ANY HARM, OR IF ONE FALLS IN A MINE OR A WELL, THERE WILL BE NO BLOOD-WIT FOR THAT
|
IT IS THE DEFENDANT WHO SHOULB SWEAR (TO PROVE HIS INNOCENCE)
|
JUDGMENT IS TO BE PRONOUNCED ON EVIDENCE, AND ONE WHO IS ELOQUENT IN HIS PLEA (MAY WIN THE CASE)
|
IT IS FORBIDDEN TO ASK MANY QUESTIONS AND WASTING OF WEALTH
|
THE REWARD OF THE JUDGE WHEN HE TRIES TO ARRIVE AT A DECISION, WHETHER THAT DECISION IS CORRECT OR INCORRECT
|
IT IS NOT DESIRABLE TO GIVE JUDGMENT IN A FIT OF RAGE
|
REJECTING OF THE WRONG THINGS AND THE INNOVATIONS (IN RELIGION)
|
AN EXCELLENT WITNESS
|
THE DIFFERENCE OF THOSE WHO ENDEAVOUR TO ARRIVE AT THE CORRECT DECISION
|
IT IS MERITORIOUS FOR A JUDGE TO BRING ABOUT CONCILIATION BETWEEN TWO CONTENDING PERSONS OR PARTIES
|
STRAY THING FOUND BY ANYONE
|
STRAY THINGS OF THE PILGRIMS
|
IT IS FORBIDDEN TO MILK AN ANIMAL WITHOUT THE PERMISSION OF ITS OWNER
|
ENTERTAINMENT OF THE GUEST
|
IT IS MERITORIOUS TO SPEND THE SURPLUS WEALTH FOR ONE'S BROTHER
|
IN CASE THE PROVISIONS RUN SHORT, THESE SHOULD BE POOLED
|
REGARDING PERMISSION TO MAKE A RAID, WITHOUT AN ULTIMATUM, UPON THE DISBELIEVERS WHO HAVE ALREADY BEEN INVITED TO ACCEPT ISLAM
|
APPOINTMENT OF THE LEADERS OF EXPEDITIONS BY THE IMAM AND HIS ADVICE TO THEM ON ETIQUETTES OF WAR AND RELATED MATTERS
|
COMMAND TO SHOW LENIENCY AND TO AVOID CREATING AVERSION (TOWARDS RELIGION)
|
PROHIBITION (DENUNCIATION) OF BREACH OF FAITH
|
JUSTIFICATION FOR THE USE OF STRATAGEM IN WAR
|
ONE SHOULD NOT DESIRE AN ENCOUNTER WITH THE ENEMY, BUT IT IS ESSENTIAL TO SHOW PATIENCE DURING THE ENCOUNTER
|
DESIRABILITY OF PRAYING FOR VICTORY AT THE TIME OF CONFRONTATION WITH THE ENEMY
|
PROHIBITION OF KILLING WOMEN AND CHILDREN IN WAR
|
PERMISSIBILITY OF KILLING WOMEN AND CHILDREN IN THE NIGHT RAIDS, PROVIDED IT IS NOT DELIBERATE
|
JUSTIFICATION FOR CUTTING DOWN THE TREES AND BURNING THEM
|
THE SPOILS OF WAR ESPECIALLY MADE LAWFUL FOR THIS UMMA
|
SPOILS OF WAR
|
REGARDING THE RIGHT OF THE FIGHTER TO THE BELONGINGS OF THE ONE KILLED BY HIM IN THE FIGHT
|
ADDITIONAL AWARD TO THE FIGHTERS AND REPATRIATION OF THE ENEMY PRISONERS AS A RANSOM FOR THE MUSLIMS
|
FAI' (PROPERTY TAKEN FROM THE ENEMY WITHOUT A FORMAL WAR)
|
THE SAYING OF THE PROPHET (MAY PEACE BE UPON HIM):" WE (PROPHETS) DO NOT HAVE ANY HEIRS; WHAT WE LEAVE BEHIND IS (TO BE GIVEN IN) CHARITY"
|
DISTRIBUTION OF THE SPOILS AMONG THE FIGHTERS
|
THE HELP WITH ANGELS IN BADR AND THE PERMISSIBILITY OF THE SPOILS OF WAR
|
BINDING THE PRISONERS AND PUTTING THEM IN CONFINMENT AND JUSTIFICATION FOR SETTING THEM FREE WITHOUT ANY RANSOM
|
EVACUATION OF THE JEWS FROM THE HIJAZ
|
JUSTIFICATION FOR KILLING THOSE GUILTY OF BREACH OF TRUST AND MAKING THE PEOPLE OF THE FORT SURRENDER ON THE ARBITRATION OF A JUST PERSON
|
SHOWING PROMPTITUDE IN JIHAD AND GIVING PRECEDENCE TO THE MORE URGENT OF THE TWO ACTIONS WHILE MAKING A CHOICE BETWEEN THEM
|
RETURN OF THEIR GIFTS TO THE ANSAR BY THE MUHAJIRS WHEN THE LATTER GREW RICH AS A REBULT OF THE CONQUESTS
|
JUSTIFICATION FOR TAKING FOOD IN THE LAND OF THE ENEMY
|
THE HOLY PROPHET'S (MAY PEACE BE UPON HIM) LETTER TO HIRAQL (CEASAR) INVITING HIM TO ISLAM
|
LETTERS OF THE HOLY PROPHET (MAY PEACE BE UPON HIM) TO THE KINGS OF DISBELIEVERS INVITING THEM TO ALLAH, THE EXALTED AND GLORIOUS
|
THE BATTLE OF HUNAIN
|
THE BATTLE OF TA'IF
|
THE BATTLE OF BADR
|
THE CONQUEST OF MECCA
|
REMOVAL OF THE IDOLS FROM THE VICINITY OF THE KA'BA
|
NO QURAISHITE WILL BE KILLED BOUND HAND AND FOOT AFTER THE CONQUEST OF MECCA
|
THE TREATY OF HUDAIBIYA
|
KEEPING A COVENANT
|
THE BATTLE OF AHZAB OR THE BATTLE OF THE DITCH
|
THE BATTLE OF UHUD
|
WRATH OF ALLAH UPON A PERSON WHO IS KILLED BY THE PROPHET HIMSELF (MAY PEACE BE UPON HIM)
|
THE PERSECUTION OF THE HOLY PROPHET (MAY PEACE BE UPON HIM) AT THE HANDS OF THE INFIDELS AND HYPOCRITES
|
ABOUT TAE HOLY PROPHET'S (MAY PEACE BE UPON HIM) CALLING FOR ALLAH'S HELP AND HIS PATIENCE OVER THE PERSECUTION OF THE HYPOCRITES
|
THE MURDER OF ABU JAHL
|
THE MURDER OF KA'B B. ASHRAF, (THE EVIL GENIUS) OF THE JEWS
|
THE BATTLE OF KHAIBAR
|
THE BATTLE OF AHZAB OR KHANDAQ (THE TRIBES OR THE DITCH)
|
DHU QARAD AND OTHER BATTLES
|
REGARDING THE WORD OF GOD, THE EXALTED:" IT IS HE WHO RESTRAINED THEIR HANDS FROM YOU" TO THE END OF THE VERSE
|
FIGHTING OF WOMEN SIDE BY SIDE WITH MEN
|
WOMEN PARTICIPANTS IN JIHAD TO BE GIVEN A PRIZE BUT NOT A REGULAR SHARE IN THE BOOTY, AND PROHIBITION TO KILL CHILDREN OF THE ENEMY
|
THE NUMBER OF WARS WAGED BY THE HOLY PROPHET (MAY PEACE BE UPON HIM)
|
THE EXPEDITION CALLED DHAT-UR-RIQA'
|
DISAPPROVAL OF SEEKING HELP FROM A DISBELIEVER ON A MILITARY CAMPAIGN
|
THE PEOPLE ARE SUBSERVIENT TO THE QURAISH AND THE CALIPHATE IS THE RIGHT OF THE QURAISH
|
APPOINTING ANYONE AS A SUCCEEDING CALIPH OR LEAVING ASIDE THE QUESTION OF APPOINTMENT
|
PROHIBITION OF A DESIRE FOR A POSITION OF AUTHORITY AND COVETOUSNESS THEREOF
|
UNDESIRABILITY OF GETTING A POSITION OF AUTHORITY WITHOUT NECESSITY
|
THE MERITS OF A JUST RULER AND THE DEMERITS OF A TYRANT RULER
|
MISAPPROPRIATION OF BOOTY IS A SERIOUS OFFENCE
|
ACCEPTANCE OF GIFTS ON THE PART OF STATE OFFICERS IS FORBIDDEN
|
OBEDIENCE TO THE RULER IS FORBIDDEN IN MATTERS SINFUL, BUT IS OTHERWISE OBLIGATORY
|
WHEN A RULER ENJOINS GOD-CONSCIOUSNESS AND DOES JUSTICE, HE WILL HAVE A (GREAT) REWARD
|
FULFILMENT OF THE COVENANT MADE WITH THE CALIPHS IS IMPERATIVE. THE CALIPH TO WHOM ALLEGIANCE IS SWORN IN THE FIRST INSTANCE HAS AN ESTABLISHED SUPREMACY OVER THOSE WHO ASSUME POWERS LATER
|
PATIENCE AT THE TYRANNY OF THE GOVERNORS AND THEIR UNDUE PREFERENCES
|
OBEDIENCE TO BE SHOWN TO THE (CALIPHS) EVEN IF THEY WITHHOLD THE PEOPLE'S DUE RIGHTS
|
INSTRUCTION TO STICK TO THE MAIN BODY OF THE MUSLIMS IN THE TIME OF TRIALS AND WARNING AGAINST THOSE INVITING PEOPLE TO DISBELIEF
|
DECISION ABOUT ONE WHO TRIES TO DISRUPT THE UNITY OF THE MUSLIMS
|
WHEN THE OATH OF ALLEGIANCE HAS BEEN OBTAINED FOR TWO CALIPHS
|
JUSTIFICATION FOR HATING THE AMIRS FOR VIOLATING THE LAWS OF THE SHARI'AH
|
THE BEST AND THE WORST OR YOUR RULERS
|
IT IS GOOD ON THE PART OF A LEADER TO TAKE THE OATH OF ALLEGIANCE FROM HIS FORCES WHEN INTENDING TO FIGHT AND AN ACCOUNT OF THE ALLEGIANCE OF GOD'S PLEASURE UNDER THE TREE
|
IT IS FORBIDDEN TO A MUHAJIR TO RETURN TO HIS NATIVE PLACE FOR THE PURPOSE OF RESETTLING THERE
|
NO MIGRATION AFTER THE CONQUEST OF MECCA BUT ALLEGIANCE COULD BE SWORN (TO A RIGHTFUL LEADER) ON SERVING THE CAUSE OF ISLAM, ON FIGHTING IN THE WAY OF ALLAH AND ON FOLLOWING THE PATH OF VIRTUE
|
HOW THE WOMEN SWORE FEALTY (TO THE HOLY PROPHET)
|
SWEARING FEALTY FOR LISTENING TO AND OBEYING THE ORDERS OF THE LEADER AS FAR AS POSSIBLE
|
THE AGE OF MAJORITY
|
IT IS FORBIDDEN TO TAKE THE QUR'AN TO THE LAND OF THE INFIDELS WHEN IT IS FEARED THAT IT MIGHT FALL INTO THEIR HANDS
|
RACE BETWEEN HORSES AND THEIR TRAINING FOR THE COMPETITION
|
GREAT BENEFIT IN THE FORELOCKS OF THE HORSES
|
THE HORSES OF UNDESIRABLE QUALITY
|
THE MERIT OF JIHAD AND CAMPAIGNING IN THE WAY OF ALLAH
|
THE MERIT OF MARTYRDOM
|
MERIT OF LEAVING FOR JIHAD IN THE MORNING AND EVENING
|
THE HIGH POSITION RESERVED BY GOD FOR MUJAHIDS IN PARADISE
|
ONE WHO IS KILLED IN THE WAY OF ALLAH WILL HAVE ALL HIS SINS BLOTTED OUT EXCEPF DEBT
|
THE SOULS OF THE MARTYRS ARE IN PARADISE; THEY ARE ALIVE AND FIND THEIR SUSTENANCE FROM THEIR LORD
|
MERIT OF JIHADAND OF KEEPING VIGILANCE (OVER THE ENEMY)
|
THE TWO MEN, BOTH OF WHOM WILL ENTER PARADISE THOUGH ONE OF THEM SLAYS THE OTHER
|
ABOUT A MAN WHO KILLED A DISBELIEVER AND EMBRACED ISLAM
|
THE EXCELLENCE OF CHARITY IN THE WAY OF ALLAH AND ITS MANIFOLD REWARD
|
THE MERIT OF HELPING THE WARRIOR (FIGHTING IN THE WAY OF ALLAH) WITH SOMETHING TO RIDE UPOW AND LOOKING AFTER HIS FAMILY IN HIS ABSENCE
|
THE WIVES OF MUJAHIDS, A SACRED TRUST, AND SINFULNESS OF THOSE WHO BETRAY THIS TRUST
|
JIHAD NOT COMPULSORY FOR THOSE WHO HAVE A GENUINE EXCUSE
|
IN PROOF OF THE MARTYR'S ATTAINING PARADISE
|
ONE WHO FIGHTS THAT THE WORD OF ALLAH IS EXALTED FIGHTS IN THE WAY OF ALLAH
|
WHO FOUGHT FOR OSTENTATION AND VANITY DESERVED (PUNISHMENT IN) HELL
|
THE REWARD OF ONE WHO FOUGHT AND GOT HIS SHARE OF THE BOOTY AND OF ONE (WHO FOUGHT) BUT DID NOT GET ANY BOOTY
|
THE VALUE OF AN ACTION DEPENDS ON THE INTENTION BEHIND IT
|
DESIRABILITY OF SEEKING MARTYRDOM
|
DENUNCIATION OF ONE WHO DIED BUT NEVER FOUGHT IN THE WAY OF ALLAH NOR DID HE EVER EXPRESS A DESIRE OR DETERMINATION FOR JIHAD
|
REWARD OF THOSE WHO COULD NOT JOIN A JIHAD EXPEDITION ON ACCOUNT OF ILLNESS OR SOME OTHER EXCUSE
|
THE MERIT OF JOINING A NAVAL EXPEDITION FOR JIHAD
|
THE MERIT OF KEEPING WATCH IN THE WAY OF ALLAH, THE ALMIGHTY AND EXALTED
|
ABOUT THE MARTYRS
|
THE MERIT OF ARCHERY AND INDUCING OTHERS TO LEARN IT AND DENUNCIATION OF ONE WHO LEARNT THE ART AND THEN NEGLECTED IT
|
SAYING OF THE HOLY PROPHET (MAY PEACE BE UPON HIM):" A GROUP OF PEOPLE FROM MY UMMA WILL ALWAYS REMAIN ON THE RIGHT PATH AND CONTINUE TO BE TRIUMPHANT; THEIR OPPONENTS SHALL NOT BE ABLE TO DO THEM ANY HARM"
|
KEEPING THE GOOD OF THE ANIMALS IN VIEW DURING A JOURNEY AND FORBIDDANCE FROM HALTING FOR THE NIGHT ON THE TRACK
|
TRAVELLING, A TORTUOUS EXPERIENCE-DESIRABILITY OF A TRAVELLER'S HASTENING HIS RETURN TO HIS FAMILY AFTER THE TRANSACTION OF HIS BUSINESS
|
UNDESIRABILITY OF RETURNING TO ONE'S FAMILY AT NIGHT (AFTER A LONG ABSENCE FROM HOME)
|
HUNTING WITH THE HELP OF TRAINED DOGS
|
WHEN THE GAME GOES OUT OF SIGHT, BUT IS LATER ON FOUND
|
IT IS UNLAWFUL TO EAT FANGED BEASTS OF PREY AND BIRDS WITH TALONS
|
IT IS PERMISSIBLE TO EAT THE ANIMALS OF WATER EVEN IF THEY ARE DEAD
|
THE EATING OF THE FLESH OF DOMESTIC ASSES IS UNLAWFUL
|
PERTAINING TO THE EATING OF THE FLESH OF THE HORSE
|
PERTAINING TO THE FLESH OF THE LIZARD
|
PERMISSIBILITY OF EATING LOCUSTS
|
PERMISSIBILITY OF EATING THE FLESH OF THE HARE
|
IT IS PERMISSIBLE TO MAKE USE OF THINGS NECESSARY FOR HUNTING AND CHASING BUT THE USE OF SMALL PEBBLES IS DISAPPROVED
|
GOOD ATTITUDE EVEN IN SLAUGHTER AND KILLING AND SHARPENING OF LARGE KNIFE
|
IT IS FORBIDDEN TO TIE THE ANIMALS (AND THEN KILL THEM)
|
IT IS FORBIDDEN TO TIE THE ANIMAL AND MAKE IT A TARGET OF ARROWS
|
THE PROPER TIME FOR SACRIFICE
|
OF WHAT AGE THE ANIMAL IS TO BE SACRIFICED
|
IT IS MERITORIOUS TO SACRIFICE THE ANIMAL WITH ONE'S OWN HAND AND SO IS MERITORIOUS THE RECITATION OF BISMILLAH (IN THE NAME OF ALLAH) AND TAKBIR (ALLAH-O-AKBAR)
|
PERMISSIBILITY OF SLAUGHTERING THE ANIMAL WITH ANYTHING WHICH MAY MAKE ITS BLOOD FLOW, EXCEPT TOOTH, NAIL AND BONE
|
IT WAS NOT PERMISSIBLE TO EAT THE FLESH OF SACRIFICIAL ANIMALS BEYOND THREE DAYS AT THE BEGINNING OF ISLAM, BUT THIS PROHIBITION WAS ABROGATED, AND NOW IT IS PERMISSIBLE
|
SACRIFICING OF FARA' AND 'ATIRA ARE IDOLATROUS PRACTICES
|
IT IS NOT PERMISSIBLE FOR ONE WHO INTENDS TO SACRIFICE THE ANIMAL TO GET ONE'S HAIR OR NAILS CUT AFTER THE BEGINNING OF DHU'L-HIJJA
|
IT IS FORBIDDEN TO SACRIFICE THE ANIMAL FOR ANYONE BESIDES ALLAH, THE EXALTED, AND CURSE UPON ONE WHO DOES IT
|
FORBIDDANCE OF WINE
|
IT IS FORBIDDEN TO PREPARE VINEGAR FROM KHAMR (WINE)
|
IT IS FORBIDDEN TO USE WINE AS A MEDICINE
|
THE WINE WHICH IS PREPARED FROM DATES AND GRAPES IS ALSO KHAMR
|
IT IS NOT APPROVED TO PREPARE NABIDH BY MIXING DRY DATES AND GRAPES
|
IT IS FORBIDDEN TO PREPARE NABIDH IN VARNISHED JAR, GOURD, GREEN PITCHER, AND HOLLOW STUMPS
|
EVERY INTOXICANT IS KHAMR AND EVERY KHAMR IS FORBIDDEN
|
PERMISSIBILITY TO USE NABIDH WHICH IS NOT STRONG AND HAS NOT TURNED INTO INTOXICANT
|
IT IS GOOD TO DRINK MILK
|
COMMAND PERTAINING TO THE COVERING OF VESSELS, AND TIGHTENING (THE MOUTHS) OF WATERSKINS, ETC.
|
ETIQUETTE RELATING TO EATING AND DRINKING
|
DISAPPROVAL OF DRINKING WATER WHILE STANDING
|
PERMISSIBILITY OF DRINKING ZAMZAM (WATER) WHILE STANDING
|
IT IS REPUGNANT TO BREATHE IN A VESSEL AND APPRECIABLE TO BREATHE THREE TIMES OUTSIDE THE VESSEL IN COURSE OF DRINKING
|
IT IS DESIRABLE TO CIRCULATE WATER OR MILK (IN AN ASSEMBLY) FROM THE RIGHT-HAND SIDE OF THE ONE WHO SERVES
|
THE MERIT OF LICKING THE FINGERS AFTER TAKING FOOD AND WIPING THE DISH (WITH FINGERS) AND EATING OF THE FALLEN MOUTHFUL AFTER REMOVING THE DIRT STICKING TO IT
|
WHAT SHOULD THE GUEST DO IF AN UNINVITED PERSON ACCOMPANIES HIM AND THE MERIT OF INVITING THAT PERSON TO FEAST
|
PERMISSIBILITY OF A PERSON'S TAKING ANYONE ALONG WITH HIM WHERE THE HOST IS VERY INTIMATE WITH THE GUEST
|
PERMISSIBILITY OF EATING SOUP AND MERIT OF EATING PUMPKIN
|
DESIRABILITY OF EXTRACTING STONES FROM THE DATES AND OF THE GUEST'S INVOKING BLESSING FOR THE HOST
|
EATING CUCUMBER WITH DATES
|
ONE SHOULD SHOW MODESTY WHILE EATING AND THE WAY HOW ONE SHOULD SIT
|
IT IS FORBIDDEN TO EAT TWO DATES OR TWO MORSELS SIMULTANEOUSLY
|
IT IS PERMISSIBLE TO STORE DATES AND CORN FOR THE SUSTENANCE OF ONE'S CHILDREN
|
EXCELLENCE OF THE DATES OF MEDINA
|
EXCELLENCE OF TRUFFLES AND THEIR USE AS A MEDICINE FOR THE EYES
|
THE MERIT OF THE FRUIT OF ARAK TREE
|
THE MERIT OF VINEGAR AS A CONDIMENT
|
PERMISSIBILITY OF EATING GARLIC, BUT AVOIDING IT WHEN ONE INTENDS TO TALK TO EMINENT PERSONS
|
SHOWING HONOUR TO THE GUEST AND THE MERIT OF MAKING OF SACRIFICE FOR HIM
|
EXCELLENCE OF SHARING THE SMALL FOOD
|
A BELIEVER RATS IN ONE INTESTINE WHEREAS A NON-BELIEVER EATS IN SEVEN INTESTINES
|
DON'T FIND FAULT WITH FOOD (SERVED TO YOU)
|
THE USE OF GOLD AND SILVER VESSELS IS FORBIDDEN TO MEN AND WOMEN AND IT IS ALSO PROHIBITED TO DRINK IN THEM
|
IT IS PERMISSIBLE FOR A MAN TO WEAR SILK BECAUSP OF ITCH OR SOME OTHER REASON
|
IT IS NOT PERMISSIBLE FOR A MAN TO WEAR CLOTHES OF YELLOW COLOUR
|
EXCELLENCE OF WEARING THE MANTLES OF YEMEN
|
MODESTY IN CASE OF GARMENTS AND PREFERENCE FOR TYIE COARSE CLOTH FOR WEARING AND THE PERMISSIBILITY OF WEARING CLOTH MADE OF (CAMEL'S) HAIR
|
IT IS PERIIISSIBLE TO USE CARPETS
|
DISAPPROVAL OF KEEPING MORE BEDDINGS AND CLOTHES THAN ARE GENUINELY NEEDED
|
IT IS FORBIDDEN TO TRAIL ONE'S GARMENT OUT OF CONCEIT OR PRIDE
|
IT IS FORBIDDEN TO WALK WITH PRIDE, OVER PLEASED WITH FINE CLOTHES
|
ABOUT THE SIGNET RING MADE OF GOLD
|
WEARING OF SILVER RING BY ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) IN WHICH WERE ENGRAVED THE WORDS (MUHAMMAD THE MESSENGER OF ALLAH) AND AFTER HIM HIS SUCCESSORS WORE IT
|
ALLAH'S MESSENGER (MAY PEACE BE UPON HIM) GOT MADE FOR HIMSELF A SIGNET RING WHEN HE DECIDITD TO WRITE LETTERS TO THE NON-ARABS
|
PERTAINING TO THE DISCARDING OF RINGS
|
PERTAINING TO THE WEARING OF SANDALS (OR SHOES)
|
COMMAND CONCERNING THE WRAPPING UP OF GARMENT COMPLETELY LEAVING NO OPENING FOR THE ARMS AND SITTING WITH SINGLE GARMENT WRAPPED AROUND ONES KNEES
|
IT IS PROHIBITED TO LIE DOWN ON ONE'S BACK AND PLACING OF ONE'S FOOT UPON THE OTHER
|
PERMISSIBILITY OF PLACING ONE'S FOOT UPON THE OTHER WHILE LYING
|
PROHIBITION OF USING CLOTHES DYED IN SAFERON FOR MEN
|
ANGELS DO NOT ENTER A HOUSE IN WHICH THERE IS A DOG OR A PICTURE
|
DISAPPROVAL OF SETTING OUT ON A JOURNEY ALONG WITH A DOG AND BELLS
|
DISAPPROVAL OF HANGING THE NECKLACE ROUND THE CAMELS' NECKS
|
IT IS FORBIDDEN TO BEAT THE ANIMAL ON THE FACE OR CAUTERISE AT THE FACE
|
DISAPPROVAL OF HAVING A PART OF THE HEAD SHAVEN AND LEAVING A PART UNSHAVED
|
PROHIBITION OF SITTING ON THE ROADSIDES AND TO HONOUR THE OBLIGATIONS OF THE ROADSIDE
|
IT IS FORBIDDEN TO ADD FALSE HAIR TO ONE'S HEAD, OR TO PLUCK THE EYEBROW OR TO SEPARATE THE TEETH
|
THE WOMEN WHO ARE NAKED EVEN IN THEIR DRESSES, WHO DEVIATE FROM THE RIGHT PATH AND LEAD THEIR HUSBANDS ASTRAY
|
PROHIBITION OF WEARING THE GARMENT OF FALSEHOOD
|
FORBIDDANCE IN CALLING ONE (OTHER THAN ALLAH'S APOSTLE) WITH THE KUNYA OF ABU'L-QASIM AND THE FACT PERTAINING TO GOOD NAMES
|
DISAPPROVAL OF GIVING UGLY NAMES AND SUCH NAMES AS CAN BE TREATED AS ILL OMENS
|
EXCELLENCE OF CHANGING UGLY NAMES TO GOOD NAMES
|
IT IS FORBIDDEN TO CALL THE RULER AS THE KING OF KINGS OR SHAHINSHAH
|
THE EXCELLENCE OF TAHNIK OF THE NEW-BORN CHILD AT THE TIME OF ITS BIRTH. AND, OF CARRYING IT TO A PIOUS PERSON SO THAT HE MAY SOVTEN SOME DATES AND RUB ITS PALATE WITH THEM, AND PERMISSIBILITY OF GIVING THE NAME ON THE DAY OF ITS BIRTH AND THE EXCELLENCE
|
PERMISSIBILITY OF CALLING ONE AS" MY SON," BESIDES ONE'S OWN SON
|
ASKING PERMISSION TO ENTER A HOUSE
|
DISAPPROVAL OF SAYING:" IT IS I" IN RESPONSE TO ONE'S INQUIRY WHILE SEEKING PERMISSION TO GET IN THE HOUSE
|
IT IS FORBIDDEN TO PEEP INTO THE HOUSE OF ANOTHER PERSON
|
SUDDEN GLANCE
|
THE RIDER SHOULD FIRST GREET THE PEDESTRIAN AND THE SMALL NUMBER SHOULD GREET THE LARGE NUMBER OF PERSONS
|
THE DUTY THAT ONE OWES ON THE ROADSIDE IS TO RESPOND THE GREETING OF AS-SALAAM-U-'ALAIKUM
|
THE RIGHT OF A MUSLIM UPON ANOTHER MUSLIM IS THAT HIS GREETING SHOULD BE RESPONDED
|
PROHIBITION OF SAYING FIRST AS-SALAM-U-'ALAIKUM TO THE PEOPLE OF THE BOOK, AND HOW THEIR SALUTATIONS SHOULD BE RESPONDED
|
EXCELLENCE OF GREETING THE CHILDREN
|
PERMISSIBILITY OF GIVING PERMISSION (TO ENTER THE HOUSE) BY RAISING THE CURTAIN OR MAKING SOME OTHER SIGNS LIKE IT
|
PERMISSIBILITY OF WOMEN GOING OUT IN THE FIELDS FOR EASING THEMSELVES
|
IT IS PROHIBITED TO SIT WITH A STRANGE LADY IN PRIVACY OR TO ENTER HER HOUSE WHEN SHE IS ALONE
|
IT IS EXCELLENT TO TELL A MAN WHEN ONE IS ACCOMPANIED BY ONE'S WIFE OR MAHRAM LADY THAT SHE IS ONE'S WIFE OR MAHRAM AND TO REMOVE HIS DOUBT
|
IF A PERSON COMES TO A MEETING AND FINDS SPACE THERE HE SHOULD SIT THERE, OTHERWISE HE SHOULD DEPART
|
IF A PERSON GOES AWAY FROM THE PLACE OCCUPIED BY HIM, HE HAS A BETTER RIGHT TO OCCUPY IT AFTER COMING BACK
|
THE ENTRANCE OF THE EUNUCH (IN A HOUSE WHERE THERE ARE FEMALE INMATES) IS PROHIBITED
|
PERMISSION OF SEATING A WOMAN ON THE RIDE BEHIND ONE'S BACK IF ONE FINDS HER COMPLETELY EXHAUSTED IN THE WAY
|
IT IS PROHIBITED FOR TWO PERSONS TO CONVERSE SECRETLY WITHOUT THE CONSENT OF THE THIRD ONE
|
MEDICINE AND SPELL
|
MAGIC AND SPELL
|
POISON
|
THE EXCELLENCE OF CURING THE PATIENT WITH THE HELP OF INCANTATION
|
CURING OF THE PATIENT WITH THE RECITATION OF MU'AWWIDHATAN (SURAS CXIII., CXIV.)
|
THE EXCELLENCE OF CURING (WITH THE HELP OF INCANTATION) THE INFLUENCE OF THE EVIL EYE AND SMALL PUSTULES AND THE POISON (ESPECIALLY OF SNAKE AND SCORPION)
|
PERMISSIBILITY OF GETTING REWARD FOR INCANTATIONS FROM THE WORDS OF THE QUR'AN
|
EXCELLENCE OF PLACING ONE'S HANDS AT THE SPOT OF PAIN AT THE TIME OF PRACTISING INCANTATION
|
SEEKING REFUGE AGAINST SATAN FROM THE EVIL PROMPTINGS IN THE PRAYER
|
THERE IS A REMEDY FOR EVERY MALADY AND IT IS EXCELLENT TO GET TREATMENT
|
DISAPPROVAL OF APPLYING REMEDY BY POURING THE MEDICINE IN THE MOUTH FORCIBLY
|
TREATMENT WITH THE HELP OF INDIAN ALOESWOOD
|
REMEDY BY APPLYING NIGELLA
|
TALBINA GIVES COMFORT TO THE PATIENT
|
REMEDY WITH THE HELP OF HONEY
|
PLAGUE, ILL OMEN AND MAGIC
|
THERE IS NO INFECTION, NO EVIL OMEN, NO HAMA, NO SAFAR, NO STAR PROMISING RAIN, NO GHOUL AND THE ILL SHOULD NOT GO TO THOSE WHO ARE HEALTHY
|
OMEN, DIVINATION AND THAT WHICH IS UNLUCKY
|
KAHANAT (DIVINATION) IS PROHIBITED AND IT IS FORBIDDEN TO GO TO THE KAHIN
|
IT IS ADVISABLE TO AVOID MIXING WITH THE LEPER
|
THE DESIRABILITY OF KILLING A GECKO (HOUSE LIZARD)
|
PROHIBITION-OF KILLING THE ANTS
|
IT IS FORBIDDEN TO KILL THE CAT
|
THE MERIT OF SUPPLYING WATER AND FOOD TO ANIMALS
|
PROHIBITION OF ABUSING TIME (DAHR)
|
DISAPPROVAL OF NAMING THE VINE AS A KARM
|
THE PROPER USE OF THE WORDS: BONDMAN, SLAVE-GIRL, AL-MAULA AND AS-SAYYID
|
DISAPPROVAL OF USING THE PHRASE:" MY SOUL HAS BECOME EVIL"
|
THE USE OF MUSK AND THAT IS THE BEST SCENT, AND THE DISAPPROVAL OF REJECTING THE GIFT OF SCENT AND FLOWER
|
Chapter 1044
|
IT IS PROHIBITED TO PLAY CHESS
|
Chapter 1046
|
THE SAYING OF THE HOLY PROPHET (MAY PEACE BE UPON HIM): HE WHO SEES ME IN A DREAM IN FACT SEES ME
|
DO NOT INFORM THE VAIN SPORT OF DEVIL IN A DREAM
|
PERTAINING TO THE INTERPRETATION OF DREAMS
|
THE VISION OF THE HOLY PROPHET (MAY PEACE BE UPON HIM)
|
INTERCESSION BY THE APOSTLE OF ALLAH (MAY PEACE BE UPON HIM) AND THE PAYING OF SALUTATIONS BY A STONE TO HIM BEFORE HIS ADVENT AS A PROPHET
|
THE EMINENCE OF OUR PROPHET (MAY PEACE BE UPON HIM) OVER THE WHOLE CREATION
|
THE MIRACLES OF THE HOLY PROPHET (MAY PEACE BE UPON HIM)
|
THE RELIANCE OF ALLAH'S MESSENGER (MAY PEACE BE UPON HIM) ON ALLAH THE EXALTED, AND ALLAH'S PROTECTING HIM AGAINST THE PEOPLE
|
PERTAINING TO THE SIMILITUDE WITH WHICH ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) HAS BEEN SENT WITH GUIDANCE AND KNOWLEDGE
|
THE EXTREME LOVE OF ALLAH'S MESSENGER (MAY PEACE BE UPON HIM) FOR HIS UMMA, AND HIS EXTREME ANXIETY TO WARN THEM AGAINST THAT WHICH IS A SOURCE OF TROUBLE TO THEM
|
THE FINALITY OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM)
|
WHEN ALLAH THE EXALTED INTENDS TO SHOW MERCY TO AN UMMA HIS PROPHET IS CALLED BACK TO HIS ETERNAL HOME WHEN THE UMMA IS SAFE FROM THE WRATH OF GOD
|
THE CISTERN OF OUR APOSTLE (MAY PEACE BE UPON HIM) AND ITS CHARACTERISTICS
|
THE ANGELS FOUGHT ALONG WITH ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) IN THE BATTLE OF UHUD
|
THE VALOUR AND COURAGE OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM)
|
ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) WAS THE MOST GENEROUS OF PEOPLE; HIS GENEROSITY WAS LIKE THE BLOWING OF WIND
|
THE MESSENGER OF ALLAH (MAY PEACE BE UPON HIM) IS THE BEST AMONGST PEOPLE IN DISPOSITION AND BEHAVIOUR
|
IT IS VERY SELDOM THAT ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) SAID" NO" TO ANYONE WHEN ASKED TO GIVE ANYTHING, AND HE GAVE CHARITY TO THE PEOPLE VERY FREELY
|
THE MERCY AND TENDERNESS SHOWN BY ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) TOWARDS CHILDREN, MEMBERS OF HIS FAMILY, AND HIS HUMILITY AND HIS SUBLIME QUALITIES
|
THE UTMOST MODESTY OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM)
|
THE SMILING OF ALLAH'S APOSTLE (MAY PEACE BE UPON'HIM) AND HIS EXCELLENT BEHAVIOUR
|
THE MERCY AND COMPASSION OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) FOR WOMEN AND HIS COMMAND TO THE CAMEL-DRIVER TO DRIVE THE MOUNT SLOWLY ON WHICH THEY RIDE
|
THE NEARNESS OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) TO THE PEOPLE AND THEIR SEEKING BLESSINGS FROM HIM (AND HIS POSSESSIONS)
|
THE HATRED OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) AGAINST SIN AND THE ADOPTING OF A COURSE OF ACTION WHICH IS EASIER TO ADOPT FROM AMONGST THE PERMISSIBLE ACTS
|
THE FRAGRANCE OF THE SACRED BODY OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) AND ITS AGILITY AND SOFTNESS AND THE BLESSINGS OF ITS TOUCH
|
ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) PERSHIRED WHEN REVELATION DESCENDED UPON HIM
|
PERTAINING TO THE HAIR OF THE HOLY PROPHET (MAY PEACE BE UPON HIM), HIS FEATURES
|
CONCERNING THE CHARACTERISTIC FEATURES OF AllAH'S APOSTLE (MAY PEACE BE UPON HIM), AND HE WAS THE MOST HANDSOME OF THE PEOPLE
|
PERTAINING TO THE CHARACTERISTIC FEATURES OF THE FACE OF ALLAH'S MESSENGER (MAY PEACE BE UPON HIM) AND HIS EYES AND HIS HEELS
|
ALLAH'S MESSENGER (MAY PEACE AE UPON HIM) HAD A WHITE ELEGANT FACE
|
PERTAINING TO THE OLD AGE OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM)
|
THE FACT PERTAINING TO THE SEAL OF HIS PROPHETHOOD, ITS CHARACTERISTIC FEATURE AND ITS LOCATION ON HIS BODY
|
THE QUALITIES OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) AND AGE WHEN HE WAS GIVEN THE MINISTRY OF APOSTLEHOOD AND THE DURATION OF HIS LIFE.
|
HOW LONG DID THE APOSTLE OF ALLAH (MAY PEACE BE UPON HIM) STAY IN MEDINA AND MECCA
|
PERTAINING TO THE NAME OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM)
|
THE KNOWLEDGE OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) ABOUT ALLAH AND HIS UTMOST FEAR OF HIM
|
IT IS OBLIGATORY FOR A MUSLIM TO FOLLOW THE HOLY PROPHET (MAY PEACE BE UPON HIM) EARNESTLY
|
RESPECT OF ALLAH'S MESSENGER AND ABANDONING OF TOO MANY QUESTIONS ESPECIALLY THOSE FOR WHICH THERE IS NO GENUINE NEED
|
IT IS OBLIGATORY TO FOLLOW THE PROPHET (MAY PEACE BE UPON HIM) IN ALL MATTERS PERTAINING TO RELIGION, BUT ONE IS FREE TO ACT ON ONE'S OWN OPINION IN MATTERS WHICH PERTAIN TO TECHNICAL SKILL
|
THE MERIT OF LOOKING AT THE FACE OF ALLAH'S MESSENGER (MAY PEACE BE UPON HIM) AND LONGING FOR IT
|
THE MERITS OF JESUS CHRIST (PEACE BE UPON HIM)
|
THE MERITS OF IBRAHIM, THE FRIEND OF ALLAH (PEACE BE UPON HIM)
|
PERTAINING TO THE MERITS OF MOSES (PEACE BE UPON HIM)
|
THE MERITS OF YUSUF (JOSEPH) (PEACE BE UPON HIM)
|
THE MERITS OF HADRAT KHADIR (PEACE BE UPON HIM)
|
THE MERITS OF ABU BAKR SIDDIQ (ALLAH BE PLEASED WITH HIM)
|
THE EXCELLENT QUALITIES OF 'UMAR (ALLAH BE PLEASED WITH HIM)
|
MERITS OF UTHAMN B. 'AFFAN (ALLAH BE PLEASED WITH HIM)
|
THE MERITS OF 'ALI B. ABI TALIB (ALLAH BE PLEASED WITH HIM)
|
MERITS OF SA'D B. ABI WAQQAS (ALLAH BE PLEASED WITH HIM)
|
THE MERITS OF ZUBAIR AND TALHA (ALLAH BE PLEASED WITH BOTH OF THEM)
|
THE MERITS OF ABU 'UBAIDA B. JARHAH (ALLAH BE PLEASED WITH HIM)
|
THE MERITS OF HASAN AND HUSAIN (ALLAH BE PLEASED WITH BOTH OF THEM)
|
THEE MERITS OF THE FAMILY OF THE PROPHET (MAY PEACE BE UPON HIM)
|
MERITS OF ZAID b. HARI'TH AND USAMA b. ZAID (ALLAH BE PLEASED WITH THEM)
|
THE MERITS OF'ABDULLAH B. JA'FAR (ALLAH BE PLEASED WITH HIM)
|
THE MERITS OF HADRAT KHADIJA, MOTHER OF THE FAITHFUL (ALLAH BE PLEASED WITH HER)
|
THE MERITS OF 'A'ISHA (ALLAH BE PLEASED WITH HER)
|
THE HADITH OF UMM ZARA
|
THE MERITS OF FATIMA, DAUGHTER OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM)
|
THE MERITS OF UMM SALAMA, THE MOTHER OF THE FAITHFUL (ALLAH BE PLEASED WITH HER)
|
EXCELLENCE OF ZAINAB, THE MOTHER OF THE FAITHFUL (ALLAH BE PLEASED WITH HER)
|
THE MERITS OF UMM AIMAN (ALLAH BE PLEASED WITH HER)
|
THE MERITS OF UMM SULAIM, THE MOTHER OF ANAS B. MALIK, AND BILAL (ALLAH BE PLEASED WITH BOTH OF THEM)
|
THE MERITS OF ABU TALHA ANSARI
|
THE MERITS OF BILAL (ALLAH BE PLEASED WITH HIM)
|
THE MERITS OF 'ABDULLAH B. MAS'UD AND THAT OF HIS MOTHER (ALLAH BE PLEASED WITH THEM)
|
THE MERITS OF UBAYY B. KA'B AND A GROUP OF ANSAR (ALLAH BE PLEASED WITH THEM)
|
THE MERITS OF SA'D B MU'ADH (ALLAH BE PLEASED WITH HIM)
|
THE MERITS OF ABU DUJANA (ALLAH BE PLEASED WITH HIM)
|
THE MERITS OF 'ABDULLAH B. 'AMR B. HARAM, THE FATHER OF JABIR (ALLAH BE PLEASED WITH HIM)
|
THE MERITS OF JULAIBIB (ALLAH BE PLEASED WITH HIM)
|
THE MERITS OF ABU DHARR (ALLAH BE PLEASED WITH HIM)
|
THE MERITS OF JARIR B. ABDULLAH (ALLAH BE PLEASED WITH HIM)
|
THE MERITS OF 'ABDULLAH B. ABBAS (ALLAH BE PLEASED WITH HIM)
|
THE MERITS OF ABDULLAH B. UMAR (ALLAH BE PLEASED WITH HIM)
|
THE MERITS OF ANAS B. MALIK (ALLAH BE PLEASED WITH HIM)
|
THE MERITS OF 'ABDULLAH B. SALAM (ALLAH BE PLEASED WITH HIM)
|
THE MERITS OF HASSAN B. THABIT (ALLAH BE PLEASED WITH HIM)
|
THE MERITS OF ABU HURAIRA AL-DAWSI AL-YAMANI (ALLAH BE PLEASED WITH HIM)
|
THE MERITS OF THE PARTICIPANTS IN THE BATTLE OF BADR (ALLAH BE PLEASEIYWITH THEM) AND THE STORY OF HATIB B. ABU BALTA'A
|
THE MERITS OF THOSE WHO OWED ALLEGIANCE UNDER THE TREE (ALLAH BE PLEASED WITH THEM)
|
THE MERITS OF ABU MU'SA ASHIARI AND ABU 'AMIR (ALLAH BE PLEASED WITH THEM)
|
THE MERITS OF THE ASH'ARITES (ALLAH BE PLEASED WITH THEM)
|
THE MERITS OF ABU SUFYAN B. HARB (ALLAH BE PLEASED WITH HIM)
|
THE MERITS OF JA'FAR B. ABI TALIB AND ASMA' BINT UMAIS AND OF THE PEOPLE OF THE BOATS (ALLAH BE EASED WITH THEM)
|
THE MERITS OF SALMAN, SUHAIB AND BILAL (ALLAH BE PLEASED WITH THEM)
|
THE MERITS OF THE ANSAR (ALLAH BE PLEASED WITH THEM)
|
THE MERITS OF THE SETTLEMENTS OF THE ANSAR
|
PERTAINING TO THE GOOD WHICH LIES IN ACCOMPANYING THE ANSAR (ALLAH BE PLEASED WITH THEM)
|
ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) INVOKED BLESSINGS UPON THE TRIBES OF GHIFAR AND ASLAM
|
THE MERITS OF THE TRIBES OF GHIFAR, ASHJA', MUZAINA, TAMIM, DAWS AND TAYYI
|
THE BEST PERSONS
|
CONCERNING THE MERITS OF THE WOMEN OF THE QURAISH
|
FRATERNITY ESTABLISHED BY ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) AMONGST THE COMPANIONS (ALLAH BE PLEASED WITH THEM)
|
THE PRESENCE OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) IS A SOURCE OF SECURITY FOR THE COMPANIONS AND THE PRESENCE OF THE COMPANIONS IS A SOURCE OF SECURITY FOR THE UMMA
|
THE MERITS OF THE COMPANIONS OF THE HOLY PROPHET (MAY PEACE BE UPON HIM) AND OF THOSE WHO ARE NEXT TO THEM AND THEN OF THOSE WHO ARE NEXT TO THEM
|
MEANING OF THE SAYING OF THE PROPHET (MAY PEACE BE UPON HIM):" NO PERSON WOULD SURVIVE AFTER A CENTURY WHO IS LIVING BY THIS TIME OF MINE"
|
IT IS FORBIDDEN TO REVILE THE COMPANIONS OF THE HOLY PROPHET (MAY PEACE BE UPON HIM)
|
THE MERITS OF UWAIS QARANI (ALLAH BE PLEASED WITH HIM)
|
INSTRUCTIONS OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) IN REGARD TO THE PEOPLE OF EGYPT
|
THE MERITS OF THE PEOPLE OF 'UMAN
|
PERTAINING TO THE GREAT LIAR OF THAQIF AND THE GREAT SLAUGHTERER
|
THE MERITS OF THE PEOPLE OF PERSIA
|
THE SIMILITUDE OF PERSONS IS THAT OF CAMELS THAT ONE OUT OF HUNDRED IS NOT FOUND FIT FOR RIDING
|
POLITENESS TOWARDS PARENTS AND THEIR RIGHT TO IT
|
THE PREFERENCE OF BENEVOLENT TREATMENT TO PARENTS OVER VOLUNTARY PRAYERS, ETC.
|
KINDNESS TOWARDS THE FRIENDS OF ONE'S FATHER AND MOTHER
|
JOINING THE TIE OF RELATIONSHIP AND PROHIBITION TO BREAK IT
|
FORBIDDANCE OF NURSING MUTUAL JEALOUSY, MUTUAL HATRED AND MUTUAL HOSTILITY
|
IT IS FORBIDDEN FOR A MUSLIM TO HAVE ESTRANGED RELATIONS WITH THE OTHER MUSLIM BEYOND THREE DAYS WITHOUT ANY REASON OF SHARI'AH
|
FORBIDDANCE OF SUSPICION, FAULT-FINDING, AND BIDDING AGAINST THE OTHER (FOR RAISING THE PRICE)
|
IT IS FORBIDDEN TO PERPETRATE ATROCITY UPON A MUSLIM, TO HUMILIATE HIM, TO INSULT HIM, AND INVIOLABLE IS HIS BLOOD, HONOUR AND WEALTH
|
IT IS FORBIDDEN TO NURSE RANCOUR
|
MERIT OF LOVE FOR THE SAKE OF ALLAH
|
MERIT OF VISITING THE SICK
|
WHENEVER A BELIEVER FALLS SICK OR IS STRICKEN WITH GRIEF OR SOMETHING LIKE IT, THERE IS A REWARD FOR HIM EVEN IF IT IS PRICKING OF A THORN
|
IT IS FORBIDDEN TO COMMIT OPPRESSION
|
HELP YOUR BROTHER WHETHER IIE IS AN OPPRESSOR OR AN OPPRESSED ONE
|
THERE SHOULD BE MUTUAL FELLOW-FEELING AND LOVE AND THE WILL TO HELP EACH OTHER AMONGST THE BELIEVERS
|
IT IS FORBIDDEN TO INDULGE IN ABUSING
|
THE MERITS OF FORGIVENESS AND HUMILITY
|
THE PROHIBITION OF BACKBITING
|
TIDINGS FOR ONE WHOSE FAULTS ALLAH CONCEALED IN THIS WORLD; HE WILL ALSO CONCEAL HIS FAULTS IN THE HEREAFTER
|
ACCORDING OF BENEVOLENT TREATMENT TO ONE FROM WHOM ONE EXPECTS TRANSGRESSION
|
MERIT OF BENEVOLENT TREATMENT
|
IT IS FORBIDDEN TO CURSE THE BEASTS
|
HE UPON WHOM ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) INVOKED CURSE WHEREAS HE IN FACT DID NOT DESERVE IT, IT WOULD BE A SOURCE OF REWARD AND MERCY FOR HIM
|
THE CONDEMNATION OF ONE WHO PLAYS A DOUBLE GAME AND THE PROHIBITION OF THIS BEHAVIOUR
|
FORBIDDANCE OF TELLING A LIE AND THE CASES IN WHICH TELLING OF LIE IS PERMISSIBLE
|
SERIOUS PROHIBITION OF TALE-CARRYING
|
THE EVIL OF A LIE AND THE GOODNESS OF TRUTH AND ITS MERIT
|
THE MERIT OF SELF-CONTROL AT THE TIME OF ANGER
|
IT IS THE VERY NATURE OF MAN THAT HE LOSES CONTROL
|
IT IS FORBIDDEN TO STRIKE AT THE FACE
|
GRIM WARNING TO ONE WHO TORMENTS PEOPLE WITHOUT ANY VALID JUSTIFICATION
|
HE WHO GOES IN THE MOSQUE OR IN THE BAZAR OR A PLACE OF GATHERING LIKE IT WITH A WEAPON SHOULD SEE THAT THE SPEARHEAD DOES NOT HARM ANYONE
|
THE PROHIBITION OF POINTING A WEAPON TOWARDS A MUSLIM
|
THE MERIT OF REMOVING OF ANYTHING TROUBLESOME FROM THE PATH
|
FORBIDDANCE OF TORMENTING THE CAT OR THE ANIMALS LIKE THAT WHICH DO NOT HARM
|
THE PROHIBITION OF PRIDE AND VANITY
|
IT IS FORBIDDEN TO BECOME FRUSTRATED IN REGARD TO THE MERCY OF ALLAH
|
THE MERITS OF THE WEAK AND DOWNTRODDEN PEOPLE
|
IT IS FORBIDDEN TO USE THE EXPRESSION:" THE PEOPLE ARE UNDONE"
|
BENEVOLENT TREATMENT TOWARDS THE NEIGHBOUR
|
EXCELLENCE OF MEETING ONE WITH A CREERFUL COUNTENANCE
|
THE MERIT OF RECOMMENDATION WHICH INVOLVES NOTHING UNLAWFUL
|
THE MERIT OF GOOD COMPANY AND AVOIDANCE FROM EVIL COMPANY
|
THE MERIT OF ACCORDING BENEVOLENT TREATMENT TO DAUGHTERS
|
THE MERIT OF ONE WHO RESIGNS HIMSELF TO THE WILL OF GOD CALMLY AT THE TIME OF THE DEATH OF ONE'S SON
|
WHEN ALLAH LOVES A SERVANT, HIS FELLOW-SERVANTS ALSO BEGIN TO LOVE HIM
|
SOULS ARE TROOPS COLLECTED TOGETHER
|
A PERSON WOULD BE ALONG WITH HIM WHOM HE LOVES
|
WHEN A PIOUS PERSON IS PRAISED THAT IS GLAD TIDINGS FOR HIM
|
THE GROWTH OF A CHILD IN THE WOMB OF A MOTHER AND HIS DESTINY IN REGARD TO HIS LIVELIHOOD, HIS DEEDS, BOTH GOOD AND EVIL
|
THE EXCHANGE OF ARGUMENTS BETWEEN ADAM AND MOSES (ALLAH BE PLEASED WITH BOTH OF THEM)
|
ALLAH TURNS THE HEARTS AS HE DESIRES
|
THERE IS A MEASURE FOR EVERYTHING
|
THE MEASURE OF THE SON OF ADAM IN REGARD TO ADULTERY, ETC.
|
EVERYONE IS BORN ACCORDING TO HIS TRUE NATURE AND THE COMMAND PERTAINING TO THE DEMISE OF THE CHILDREN OF THE INFIDELS AND OF THE CHILDREN OF THE MUSLIMS
|
THE SPAN OF LIFE AND LIVELIHOOD DOES NOT INCREASE OR DECREASE BEYOND THAT WHAT IS LAID DOWN
|
AFFAIR PERTAINING TO STRENGTH, AND SHEDDING OFF WEAKNESS, AND SEEKING HELP FROM ALLAH AND TRUST IN THE MEASURES SET BY ALLAH
|
PROHIBITION OF MAKING A HOT PURSUIT OF THE ALLEGORIES CONTAINED IN THE QUR'AN, AND AVOIDING THOSE WHO DO IT, AND OF DISPUTATION IN THE QUR'AN
|
PERRAINING TO A DISPUTATIONIST
|
FOLLOWING THE FOOTSTEPS OF THE JEWS AND THE CHRISTIANS
|
THOSE WHO INDULGED IN HAIR-SPLITTING WERE RUINED
|
KNOWLEDGE WOULD BE TAKEN AWAY, AND IGNORANCE WOULD PREVAIL UPON PEOPLE AND THE TURMOIL AT THE END OF THE WORLD
|
PERTAINING TO ONE WHO INTRODUCED SOMETHING GOOD OR EVIL, OR HE WHO CALLED TO RIGHTEOUSNESS OR TO THE PATH OF ERROR
|
EXHORTATION FOR THE REMEMBRANCE OF ALLAH, THE EXALTED
|
THE NAMES OF ALLAH, THE EXALTED, AND THE MERIT OF ONE WHO ENUMERATES THEM
|
SUPPLICATION SHOULD BE MADE WITH CONVICTION AND WILL
|
IT IS NOT SOMETHING APPRECIABLE TO MAKE REQUEST FOR DEATH FROM THE LORD WHEN ONE IS IN TROUBLE
|
HE WHO LOVES TO MEET ALLAH, ALLAH ALSO LOVES TO MEET HIM, AND HE WHO DISLIKES TO MEET ALLAH, ALLAH ALSO ABHORS TO MEET HIM
|
MERIT OF REMEMBRANCE OF ALLAH AND CALLING HIM, AND NEARNESS TO ALLAH, THE EXALTED
|
THE DISAPPROVAL OF SUPPLICATION IN WHICH A REQUEST IS MADE TO ALLAH FOR PUNISHMENT OF ONE'S (MISDEEDS) IN THE WORLD
|
MERITS OF THE ASSEMBLIES IN WHICH ALLAH IS REMEMBERED
|
THE MERIT OF THIS (SUPPLICATION):" O ALLAH, GRANT US THE GOOD IN THE WORLD AND GOOD IN THE HEREAFTER AND SAVE US FROM THE TORMENT OF HELL"
|
THE MERIT OF PRONOUNCING TAHLIL, TASBIH AND SUPPLICATION
|
THE MERIT OF AN ASSEMBLY FOR THE RECITATION OF THE QUR'AN OR FOR TIIE DHIKR (REMEMBRANCE OF ALLAH)
|
EXCELLENCE OF SEEKING FORGIVENESS FROM ALLAH AND SEEKING THAT VERY MUCH
|
EXCELLENCE OF REMEMBERING ALLAH IN A LOW VOICE
|
SUPPLICATION FOR THE SAFEGUARD OF ONE'S SELF AGAINST THE EVIL OF THE TURMOIL
|
SEEKING OF REFUGE IN ALLAH FROM THE EVIL OF DESTINY AND FROM THE SEVERITY OF CALAMITY
|
SUPPLICATION AT THE TIME OF SLEEPING AND GOING TO BED
|
REFUGE FROM THE EVIL OF WHAT ONE HAS DONE AND WHAT ONE HAS NOT DONE
|
THE RECITING OF SUBHAN ALLAH IN THE MORNING AND AT THE TIME OF SLEEPING
|
THE EXCELLENCE OF SUPPLICATING AT THE TIME OF THE CROWING OF THE COCK IN THE MORNING
|
SUPPLICATION DURING THE TIME OF TROUBLE
|
THE MERIT OF SUBHAN ALLAH WA BI HAMDIHI
|
EXCELLENCE OF SUPPLICATING FOR THE MUSLIMS BEHIND THEIR BACK (IN THEIR ABSENCE)
|
EXCELLENCE OF RECITING AL-HAMDU LI-ALLAH AFTER EATING AND DRINKING
|
SUPPLICATION IS GRANTED IF THE SUPPLICANT DOES NOT SHOW IMPATIENCE
|
THE MAJORITY IN PARADISE WOULD CONSIST OF THE POOR PIOUS PERSONS AND THE MAJORITY OF THE DENIZENS OF HELL WOULD CONSIST OF WOMEN, AND THE TRIAL BY MEANS OF WOMEN
|
THE STORY OF THE THREE PERSONS OF THE CAVE AND THEIR MAKING GOOD DEEDS OF THEIRS AS THE MEANS OF RIDDANCE
|
EXHORTATION FOR REPENTANCE
|
THE OBLITERATION OF SINS WITH THE HELP OF SEEKING FORGIVENESS PROM ALLAH
|
THE EXCELLENCE OF CONSTANT REMEMBRANCE OF ALLAH AND MEDITATION IN THE AFFAIRS OF THE HEREAFTER AND PERMISSION OF ABANDONING IT AT TIMES AND ATTENDING TO THE AFFAIRS OF THE WORLD
|
THE MERCY OF ALLAH PREDOMINATES HIS WRATH
|
REPENTANCE IS ACCEPTED SO LONG AS ONE REPENTS AFTER COMMITTING SINS
|
ALLAH'S SENSE OF HONOUR, AND HIS PROHIBITION OF THE ABOMINABLE ACTS
|
THE WORDS OF ALLAH" THE GOOD DEEDS TAKE AWAY THE EVIL DEEDS"
|
THROWING OF NON-BELIEVERS IN HELL-FIRE FOR BELIEVERS AS DIVINE GRACE AND MERCY
|
PERTAINING TO THE REPENTANCE OF KA'B B. MALIK AND HIS COMPANIONS
|
HADITH PERTAINING TO THE LIE ABOUT (HADRAT) 'A'ISHA SIDDIQA (ALLAH BE PLEASED WITH HER) AND ACCEPTING OF REPENTANCE OF THOSE WHO BROUGHT FALSE ALLEGATION ABOUT HER
|
THE EXONERATION OF THE SLAVEGIRL OF ALLAH'S APOSTLE (MAY PEACE BE UPON HIM) FROM A FALSE CHARGE
|
Chapter 1252
|
DESCRIPTION OF THE DAY OF JUDGMENT, PARADISE AND HELL
|
THE BEGINNING OF THE CREATION AND THE CREATION OF ADAM (PEACE BE UPON HIM)
|
PERTAINING TO RE-BIRTH, ASSEMBLING AND CHARACTERISTICS OF THE EARTH ON THE DAY OF RESURRECTION
|
THE FEAST FOR THE INHABITANTS OF PARADISE
|
THE QUESTION OF A JEW FROM ALLAH'S MESSENGER (MAY PEACE BE UPON HIM) ABOUT SOUL AND HIS WORDS." THEY ASK THEE ABOUT THE SOUL"
|
PERTAINING TO THE WORDS OF ALLAIIH: ALLAH WOULD NEVER PUNISH THEM SO LONG AS YOU ARE AMONGST THEM"
|
PERTAINING TO THE WORDS OF ALLAH:" NAY, BUT VERILY MAN IS INORDINATE, BECAUSE HE LOOKS UPON HIMSELF AS SELF-SUFFICIENT"
|
THE SPLITTING UP OF THE MOON (A GREAT MIRACLE)
|
THERE IS NONE TO SHOW MORE PATIENCE THAN ALLAH, THE EXALTED AND GLORIOUS, ON ATTRIBUTING WRONG THINGS TO HIM
|
THE NON-BELIEVERS WOULD BE MADE TO CRAWL ON THEIR FACES
|
DIPPING OF THE MOST AFFLUENT PEOPLE OF THE WORLD IN THE HELL-FIRE AND DIPPING OF THE MOST (WORLDLY) MISERABLE IN PARADISE
|
THE SIMILITUDE OF A BELIEVER AND A NON-BELIEVER
|
THE BELIEVER IS LIKENED TO THE DATE-PALM TREE
|
THE MISCHIEF OF SATAN IN THE MUSLIM SOCIETY AND SENDING HIS DETACHMENTS FOR THE CREATION OF TURMOIL, AND THERE IS A DEVIL ATTACHED TO EVERY PERSON
|
NONE WOULD ATTAIN SALVATION BECAUSE OF HIS DEEDS BUT IT IS THROUGH LORD'S MERCY (THAT HE WOULD ATTIAN THAT)
|
THE DOING OF GOOD DEEDS VERY FREQUENTLY AND PUTTING ONE'S BEST EFFORTS IN DEVOTION TO ALLAH
|
MODERATION IN GIVING SERMON
|
Chapter 1270
|
THERE IS IN PARADISE A TREE UNDER THE SHADOW OF WHICH A RIDER CAN TRAVEL FOR A HUNDRED YEARS AND EVEN THEN HE WOULD NOT BE ABLE TO COVER IT
|
THE INMATES OF PARADISE WOULD SEE THE INMATES OF THE UPPER APARTMENT AS ARE SEEN THE PLANETS IN THE SKY
|
HE WHO WOULD LOVE TO HAVE A GLIMPSE OF THE SACRED FACE OF THE HOLY PROPHET (MAY PEACE BE UPON HIM) EVEN AT THE COsT OF HIS WHOLE PROPERTY AND HIS FAMILY
|
THERE IS A STREET IN PARADISE WHERE THE INMATES OF PARADISE WOULD GET FAVOUR AND GRACE
|
THE FIRST GROUP THAT WOULD BE ADMITTED TO PARADISE WOULD BE LIKE THE FACE OF THE FULL MOON AND THE DESCRIPTION OF THEIR QUALITIES AND THEIR SPOUSES
|
THE DESCRIPTION OF PARADISE AND THE REMEMBRANCE OF ALLAH BY ITS INMATES MORNING AND EVENING
|
THE EVERLASTING BLISS FOR THE INMATES OF PARADISE
|
THE DESCRIPTION OF THE TENTS FOR THE INMATES OF PARADISE
|
WHAT RIVERS OF THE WORLD WOULD BE FOUND IN PARADISE
|
THERE WOULD ENTER PARADISE SOME PEOPLE WHOSE HEARTS WOULD BE'LIKE THOSE OF BIRDS
|
THE DESCRIPTION OF HELL AND THE INTENSITY OF ITS HEAT AND TORMENTS
|
THE HAUGHTY AND THE PROUD WOULD GET INTO THE FIRE OF HELL AND THE HUMBLE AND MEEK WOULD GET INTO PARADISE
|
PERTAINING TO THE DESTRUCTION OF THE WORLD AND ASSEMBLING ON THE DAY OF RESURRECTION
|
THE DESCRIPTION OF THE DAY OF RESURRECTION (MAY ALLAH SAVE US FROM ITS TERRORS)
|
THE QUALITIES BY WHICH THE INMATES OF PARADISE AND THE DENIZENS OF HELL CAN BE RECOGNISED IN THIS WORLD
|
THE DEAD WOULD BE SHOWN HIS SEAT IN PARADISE AND HELL, AND THE AFFIRMATION OF THE TORMENT OF THE GRAVE AND SEEKING REFUGE FROM IT
|
THE RECKONING ON THE DAY OF JUDGMENT IS A FACT
|
IT IS ESSENTIAL TO HOPE GOOD FROM ALLAH
|
Chapter 1289
|
THE SINKING OF AN ARMY IN THE EARTH WHICH WOULD ATTACK THE HOUSE
|
THE TURMOIL WOULD COME LIKE RAINFALL
|
WHEN TWO MUSLIMS CONFRONT EACH OTHER WITH SWORDS
|
THIS UMMAH WOULD BE DESTROYED BY KILLING ONE ANOTHER
|
THE EVENTS FORETOLD BY THE HOLY PROPHET (MAY PEACE BE UPON HIM) ABOUT THE LAST HOUR
|
THE TURMOIL WOULD GO LIKE THE MOUNTING WAVES OF THE OCEAN
|
THE LAST HOUR WOULD NOT COME UNTIL THE EUPIIRATES UNCOVERS A TREASURE OF GOLD
|
PERTAINING TO THE CONQUEST OF CONSTANTINOPLE AND THEAPPEARANCE OF THE DAJJAL AND DESCENT OF JESUS SON OF MARY (JESUSCHRIST)
|
THE LAST HOUR WOULD COME WHEN THE ROMANS WOULD HAVE THE MAXIMUM POPULATION
|
THERE WOULD BE MUCH BLOODSHED AMONG ROMANS AT THE TIME OF THE APPEARANCE OF THE DAJJAL
|
THE CONQUESTS OF THE MUSLIMS BEFORE THE APPEARANCE OF THE DAJJAL
|
THE SIGNS BEFORE THE APPROACH OF THE LAST HOUR
|
THE LAST HOUR WOULD NOT COME UNTIL THE FIRE EMITS FROM THE EARTH OF HIJAZ
|
THE LAST HOUR WOULD NOT COME UNTIL THE WOMEN OF THE TRIBE OF DAUS WOULD GO ROUND DHI AL-KHALASA
|
THE LAST HOUR WOULD NOT COME UNTIL A PERSON WOULD PASS BY AGRAVE AND WISH THAT HE SHOULD HAVE BEEN THE OCCUPANT OF THAT GRAVEBECAUSE OF THIS CALAMITY
|
STORY OF IBN SAYYAD
|
ACCOUNT OF THE DAJJAL AND HIS FEATURES AND WHAT WOULD BE ALONG WITH HIM
|
THE CHARACTERISTIC OF THE DAJJAL AND A BAN ON HIS ENTRY TOMEDINA AND HIS KILLING OF A BELIEVER AND THEN RESTORING HIM TO LIFE
|
THE DAJJAL WOULD BE VERY INSIGNIFICANT IN THE EYE OF ALLAH, THE MAJESTIC AND GLORIOUS
|
THE APPEARANCE OF THE DAJJAL AND HIS STAY UPON THE EARTHAND THE DESCENT OF JESUS AND HIS KILLING HIM (DAJJAL) AND THE DEPARTUREOF GOOD PEOPLE OF STRONG CONVICTION AND THE SURVIVAL OF THE WICKEDPEOPLE AND THE WORSHIP OF IDOLS AND THE BLOWING OF THE TRUMPET
|
THE HADITH PERTAINING TO THE SPY OF THE DAJJAL
|
THE REMAINING AHADITH PERTAINING TO THE DAJJAL
|
THE EXCELLENCE OF WORSHIP IN THE PERIOD OF GENERAL TURMOIL
|
APPROACH OF THE LAST HOUR
|
THE INTERVAL BETWEEN TWO BLOWINGS OF THE TRUMPET
|
Chapter 1315
|
DO NOT ENTER BUT WFEPINGLY THE HABITATIONS OF THOSE WHO COMMITIED ATROKITIES UPON THEMSELVES
|
BENEVOLENT TREATMENT TO THE WIDOWS, ORPHANS AND THE POOR
|
EXCELLENCE OF BUILDING MOSQUES
|
CHARITY TO BE GIVEN TO THE POOR OR THE WAYFARERS
|
HE WHO ASSOCIATES ONE AS AN OBJECT OF WORSHIP WITH ALLAH IN HIS DEEDS
|
THE PROHIBITION OF SIMULATION AND OSTENTATION
|
PERTAINING TO THE GUARDING OF TONGUE
|
THE PUNISTIMENT OF ONE WHO COMMANDS OTHERS TO DO GOOD BUT DOES NOT DO IT HIMSELF AND RE FORBIDS OTHERS TO DO EVIL BUT DOES NOT HIMSELF REFRAIN FROM IT
|
IT IS FORBIDDEN TO PUBLICISE ONE'S SINS
|
SNEEZING AND THE DISAPPROVAL OF YAWNING
|
MISCELLANEOUS AHADITH
|
THE BELIEVER DOES NOT PROVIDE OPPORTUNITY TO BE STUNG TWICE FROM ONE (AND THE SAME) HOLE
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EVERY ACT OF A BELIEVER IS A BLESSING FOR HIM
|
IT IS PROHIBITED TO PRAISE ANYONE SO MUCH THAT THERE MAY BE FEAR OF HIS BEING INTOXICATED BECAUSE OF THAT
|
THE OLDER ONE IS TO BE PREFERRED
|
TO STATE HADITH AFTER ITS VERIFICATION AND RECORDING OF" KNOWLEDGE"
|
THE STORY OF THE PEOPLE OF THE DITCH, THE MAGICIAN, THE MONK AND THE SLAVE
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THE STORY OF ABU AL-YASAR AND THE LENGTHY HADITH OF JABIR
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THE ACCOUNT OF PROPHET'S (MAY PEACE BE UPON HIM) EMIGRATION
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Chapter 1335
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PERTAINING TO THE VERSE: 'HAS NOT THE TIME YET COME FOR THE BELIEVERS THAT THEIR HEARTS SHOULD BE HUMBLE FOR THE REMEMBRANCE OF ALLAH?" (lvii. 16)
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PERTAINING TO THE WORDS OF ALLAH:" ADORN YOURSELF AT EVERY PLACE OF WORSHIP" (vii. 31)
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COMPEL NOT YOUR SLAVE-GIRLS TO PROSTITUTION
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PERTAINING TO THE WORDS OF ALLAH:" THOSE WHOM THEY CALL UPON, THEMSELVES SEEK THE MEANS OF ACCESS TO THEIR LORD" (xvii. 57)
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PERTAINING TO SURAS TAUBA, AL-ANFAL AND HASHR
|
PERTAINING TO THE PROHIBITION OF WINE
|
PERTAINING TO THE VERSE:" THESE TWO ADVERSARIES WHO DISPUTE ABOUT THEIR LORD" (xxii. 19)
|
The Times of Prayer
|
The Time of the Jumua Prayer
|
Catching a Raka of the Prayer
|
Duluk ash-Shams and Ghasaq al-Layl
|
The Times of Prayer in General
|
Sleeping Through the Prayer
|
Prohibition against Doing the Prayer at the Hottest Hour of the Day
|
The Prohibition against Entering the Mosque Smelling of Garlic and the Prohibition against covering the Mouth in Prayer
|
How to do Wudu
|
The Wudu of a Man who has been Asleep when he Gets Up to Pray
|
What is Pure for Wudu
|
Things which do not break Wudu
|
Discontinuing Doing Wudu on Account of Eating Cooked Food
|
On Wudu in General
|
Wiping the Head and Ears
|
Wiping over Leather Socks
|
How to Wipe over Leather Socks
|
Nose-Bleeds
|
How to Wipe over Leather Socks
|
What to Do in the Event of a Nose-Bleed
|
What to Do in the Event of Bleeding from a Wound or a Nose-Bleed
|
Wudu on Account of Prostatic Fluid
|
Indulgence in Not Having to do Wudu for Prostatic Fluid
|
Wudu on Account of Touching the Genitals
|
Wudu on Account of a Man Kissing His Wife
|
How to do Ghusl for Major Ritual Impurity
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Obligation to Do Ghusl when the Two Circumcised Parts Meet
|
Wudu of a Person in a State of Major Ritual Impurity (Janaba)
|
The Repetition of the Prayer by a Person in a State of Major Ritual Impurity, his Doing Ghusl, when He has Prayed without Remembering it, and his Washing his Garments
|
Ghusl of a Woman when She Experiences the Same as a Man in Her Sleep
|
Ghusl for Major Ritual Impurity
|
Tayammum
|
How to do Tayammum
|
Tayammum of Someone in a State of Major Ritual Impurity
|
What is Permitted a Man from his Wife when She is Menstruating
|
The Purity of a Menstruating Woman
|
Menstruation in General
|
Bleeding as if Menstruating
|
The Urine of an Infant Boy
|
Urinating Standing and Otherwise
|
The Tooth-stick (Siwak)
|
The Call to Prayer
|
The Adhan During a Journey and Without Wudu
|
The Duration of the Meal before Dawn (Sahur) in Relation to the Adhan
|
The Adhan During a Journey and Without Wudu
|
The Opening of the Prayer
|
The Recitation of Qur'an in the Maghrib and lsha Prayers
|
Behaviour in the Recitation
|
The Recitation in the Subh Prayer
|
The Umm al-Qur'an
|
Reciting to Oneself behind the Imam when He does not Recite Aloud
|
Not Reciting behind the Imam when He Recites Aloud
|
Saying 'Amin' behind the Imam
|
Behaviour in the Sitting in the Prayer
|
Tashahhud in the Prayer
|
What to Do If One Raises One's Head Before the Imam
|
What to Do if through Forgetfulness One Says the Taslim after Two Rakas
|
Completing what is Recalled When Uncertain how much has been Prayed
|
What to Do if One Stands After the Completion of the Prayer or After Two Rakas
|
Looking in the Prayer at What Distracts You from It
|
What to Do if One Forgets in Prayer
|
Doing Ghusl on the Day of Jumua
|
Paying Atlention when the Imam is Giving the Khutba on the Day of Jumua
|
Concerning Someone Who Catches a Raka of the Jumua Prayer
|
Nose Bleeds on the Day of Jumua
|
Making Haste on the Day of Jumua
|
The Imam's Stopping Off in a Town on the Day of Jumua
|
The Special Time in the Day of Jumua
|
Good Appearance and Not Stepping Over People and Facing the Imam on the Day of Jumua
|
The Recitation in the Jumua Prayer, the Sitting, and Missing the Prayer Without a Reason
|
Stimulation of the Desire for Prayer in Ramadan
|
Watching the Night in Prayer
|
Concerning Prayer in the Night
|
How the Prophet, may Allah bless him and grant him peace, Prayed the Witr
|
The Command to Pray the Witr
|
The Two Rakas of Fajr
|
The Superiority of Prayer in Congregation over Prayer Done Alone
|
The Isha and Subh Prayers
|
Doing the Prayer Again with the Imam
|
Praying in a Group of People
|
Prayer Behind an Imam when He Prays Sitting
|
The Excellence of the Prayer of Someone Standing over the Prayer of Someone Sitting
|
Praying Voluntary Prayers (Nawafil) Sitting
|
The Middle Prayer
|
Permission to Pray in One Garment
|
Permission for a Woman to Pray in a Shift and Head-Covering
|
Joining Two Prayers when Settled and when Travelling
|
Shortening the Prayer in Travel
|
Circumstances in Which the Prayer Has To Be Shortened
|
The Prayer of a Traveller when Undecided whether to Remain in a Place or Not
|
Doing the Full Prayer when One Decides to Remain in a Place
|
The Prayer of a Traveller when Imam, or Behind an Imam
|
Voluntary Prayers while Travelling, by Day and at Night, and Praying on a Riding Beast
|
The Prayer of Duha
|
General Remarks concerning the Voluntary Prayer of Duha
|
Warning against Passing in Front of Someone Praying
|
Permission to Pass in Front of Someone Praying
|
The Sutra of a Man Praying on a Journey
|
Brushing Away Small Stones in the Prayer
|
Straightening the Rows
|
Placing One Hand on the Other in the Prayer
|
Qunut in the Subh Prayer
|
Prohibition against a Man Praying when Wishing to Relieve Himself
|
Waiting for The Prayer and Walking to It
|
Placing the Hands Flat on the Surface by the Face when Prostrating
|
Turning and Clapping when Necessary during the Prayer
|
What to Do when Entering while the Imam is in Ruku
|
Prayer on the Prophet, may Allah Bless Him and Grant Him Peace
|
How to Do the Prayer in General
|
Prayer in General
|
Stimulation of the Desire for Prayer in General
|
The Ghusl of the Two Ids, the Call to Prayer for Them, and the Iqama
|
The Order to Pray Before the Khutba on the Two Ids
|
The Order to Eat Before Going Out on the Morning of the Id
|
The Takbir and the Recitation in the Prayer of the Two Ids
|
Refraining from Prayer Before and After the Two Id Prayers
|
Permission to Pray Before and After the Two Id Prayers
|
The Coming of the Imam on the Day of the Id and Waiting for the Khutba
|
The Fear Prayer
|
How to Pray the Eclipse Prayer
|
About the Eclipse Prayer
|
How to Ask for Rain
|
About Asking for Rain
|
About Asking the Stars for Rain
|
The Prohibition against Relieving Oneself Facing the Qibla
|
Permission to Face the Qibla when Urinating or Defecating
|
The Prohibition against Spitting towards the Qibla
|
Concerning the Mosque of the Prophet, may Allah Bless Him and Grant Him Peace
|
Concerning Women Going Out to the Mosque
|
The Order to Be In Wudu (When Touching the Qur'an)
|
Permission to Recite the Qur'an When Not in Wudu
|
About the Division of the Qur'an into Sections (Hizbs)
|
About the Qur'an
|
The Prostration of the Qur'an
|
About Reciting Surat al-Ikhlas and Surat al-Mulk
|
Dhikr (Remembrance) ofAllah, the Blessed and Exalted
|
Dua (Supplication)
|
MakingDua
|
Forbidding Prayer After Subh and After Asr
|
Washing the Dead
|
Shrouding the Dead
|
Walking in Front of the Bier
|
The Prohibition Against Following the Bier with a Burning Torch
|
The Takbir Over a Dead Man
|
What to Say in the Prayer for the Dead
|
Permission to Pray Over the Dead After Subh until the Dawn is very Clear and After Asr until the Sun Turns Yellow
|
Doing the Prayer for the Dead in Mosques
|
The Prayer over the Dead in General
|
Burying theDead
|
Stopping for Funerals and Sitting in Graveyards
|
The Prohibition Against Weeping Over the Dead
|
Contentment in the Face of Misfortune
|
Contentment in the Face of Misfortune Generally
|
Digging Up Graves
|
Burial in General
|
Things on which Zakat must be Paid
|
The Zakat on Gold and Silver Coin
|
The Zakat On Mines
|
The Zakat on Buried Treasure (Rikaz)
|
Things on Which there is No Zakat, in the Way of Jewellery, Bits of Gold and Silver, and Amber
|
The Zakat on the Property of Orphans and Trading on their Behalf
|
The Zakat on Inheritance
|
The Zakat on Debts
|
The Zakat on Merchandise
|
Wealth which has been Hidden Away (Kanz)
|
The Zakat on Livestock
|
The Zakat on Cattle
|
The Zakat of Associates
|
Counting Lambs and Kids when Assessing Zakat
|
What to do about the Zakat when Two Years are Assessed together
|
The Prohibition against Making Things Difficult for People when Taking Zakat
|
Receiving Zakat, and Who is Permitted to Receive It
|
Collecting Zakat and Being Firm In Doing So
|
The Zakat on Estimated Yields of Date Palms and Vines
|
The Zakat on Seeds and Olives
|
Fruit on which Zakat does Not have to be Paid
|
Fruits, Animal Fodder and Vegetables for which No Zakat has to be Paid
|
The Zakat on Slaves, Horses and Honey
|
Jizya on People of the Book and Magians
|
Tithes for the People of Dhimma
|
Selling Sadaqa and Taking it Back
|
Who Pays the Zakat al-Fitr
|
When to Send the Zakat al-Fitr
|
People for Whom it is Not Obligatory to Pay the Zakat al-Fitr
|
Sighting the New Moon for Beginning and Ending the Fast of Ramadan
|
Making the Intention to Fast Before Dawn
|
Being Quick to Break the Fast
|
Fasting When Junub in the Morning during Ramadan
|
Permission for a Fasting Man to Kiss
|
Restraint in Kissing when Fasting
|
Fasting while Travelling
|
What to Do when Returning from a Journey in Ramadan or Intending to Travel in Ramadan
|
The Kaffara (Making Amends) for Breaking the Fast in Ramadan
|
Cupping a Man who is Fasting
|
Fasting on the Day of Ashura ( the 10th of Muharram)
|
Fasting the Days of Fitr and Adha and Fasting Continuously
|
The Prohibition against Fasting for Two Days or More without Breaking the Fast in between (Wisal)
|
The Fasting of Someone who Kills by Mistake or Pronounces the Dhihar Form of Divorce
|
What a Sick Man Does when Fasting
|
The Vow to Fast, and Fasting for the Dead
|
Making Up Days Missed in Ramadan, and the Kaffara
|
Making up forVoluntary Fasts (Broken)
|
The Fidya (Compensation) of a Man who Breaks the Fast in Ramadan from Weakness
|
Making Up For Days Not Fasted in Ramadan in General
|
Fasting The "Day of Doubt"
|
The Fast in General
|
Mention of Iltikaf
|
Things Without Which Itikaf is Not Possible
|
Leaving Itikaf for the Id
|
Making Up for the Itikaf (Not Done)
|
Marriage in Itikaf
|
Laylat al-Qadr
|
The Ghusl to Enter Ihram
|
The Ghusl of Someone in Ihram
|
Clothes Forbidden to be Worn in Ihram
|
Wearing Clothes when in Ihram
|
Veiling the Face while in Ihram
|
Where People Should Enter Ihram
|
How to Enter Ihram
|
Raising the Voice in Talbiyya
|
Doing Hajj on its Own
|
Doing Hajj and Umra Together (Hajj al-Qiran)
|
When to Stop the Talbiya
|
How the People of Makka, and Those Besides Them Living There, Go into Ihram
|
Situations when Ihram Not Obligatory for Garlanding Sacrificial Animals
|
What a Menstruating Woman Does on Hajj
|
Umra in the Months of Hajj
|
When to Stop Saying the Talbiya for Umra
|
Hajj At-Tamattu
|
Circumstances in which Tamattu is Not Obligatory
|
About Umra in General
|
Marriage in Ihram
|
Cupping in Ihram
|
Game that can be Eaten by Someone who is in Ihram
|
Game that is Not Halal to Eat in Ihram
|
Hunting in the Haram
|
Assessing the Forfeit for Hunting Game Animals that Someone in Ihram can Kill
|
Animals that Someone in Ihram can Kill
|
Things that Someone in Ihram is Allowed to do
|
Doing the Hajj for Somebody Else
|
Concerning Someone whose Path (to the House) is Blocked by an Enemy
|
Concerning Someone who is Hindered (From Going To The House) by Something Other than an Enemy
|
Concerning Building the Kaba
|
Hastening (Raml) in the Tawaf
|
Saluting the Corners during Tawaf
|
Kissing the Corner of the Black Stone when Saluting the Corners
|
The Two Rakas of Tawaf
|
Praying after Subh and Asr when doing Tawaf
|
Taking Leave of the House
|
Tawaf in General
|
Starting with Safa in the Say
|
Say in General
|
Fasting the Day of Arafa
|
Fasting on the Days of Mina
|
What are Acceptable as Sacrificial Animals (Hadys)
|
What to Do with Sacrificial Animals (Hadys) while They are being Driven
|
What to Do with Sacrificial Animals (Hadys) if They get Injured or Stray
|
The Animal (Hady) to be Sacriticed for Intercourse in Ihram
|
The Animal (Hady) to be Sacrificed for Missing the Hajj
|
Intercourse with One's Wife Before Doing the Tawaf al-Ifada
|
The Sacrificial Animals that are Considered Least Difficult
|
Sacrificial Animals in General
|
The Wuquf at Arata and Muzdalifa
|
Wuquf while Not in Wudu, and Wuquf on a Riding Beast
|
The Wuquf at Arafa of Someone who Misses the Hajj
|
Sending Women and Children Ahead
|
Going from Arafa to Muzdalifa
|
Sacrificing during the Hajj
|
How to Make the Sacrifice
|
Shaving the Head
|
Cutting the Hair
|
Matting the Hair
|
Doing the Prayer in the House, Shortening the Prayer, and Hastening the Khutba at Arafa
|
Doing the Prayer at Muzdalifa
|
Doing the Prayer at Mina
|
The Prayer of the Visitor of Makka or Mina
|
Saying the Takbir During the Days of Tashriq
|
Doing the Prayer at al-Muarras and al-Muhassab
|
Staying Overnight at Makka on the Nights of Mina
|
Stoning the Jamras
|
Indulgence with Respect to Stoning the Jamras
|
A Menstruating Woman's Entering Makka
|
The Tawaf al-Ifada of a Menstruating Woman
|
The Compensation (Fidya) for Killing Birds and Wild Animals in Ihram
|
The Fidya for Killing Locusts in Ihram
|
What to Do for Forgetfulness in the Rituals
|
Compensation (Fidya) in General
|
The Hajj in General
|
The Hajj of a Woman without a Mahram
|
Fasting in at-Tamattu
|
Stimulation of Desire for Jihad
|
Prohibition against Travelling with the Qur'an in Enemy Territory
|
Prohibition against Killing Women and Children in Military Expeditions
|
Fulfilling Safe Conduct
|
Giving in the Way of Allah
|
Booty from War in General
|
Things on Which the Tax of One Fifth (Khumus) is Not Obligatory
|
What It is Permissible for the Muslims to Eat Before the Spoils are Divided
|
Returning to the Owner What has been Captured by the Enemy Before the Spoils are Divided
|
Stripping the Slain of their Personal Effects in the Booty
|
Awarding Bonuses from the Tax of One Fifth (Khumus)
|
The Share of the Spoils Allotted to Cavalry in Military Expeditions
|
Stealing from the Spoils
|
The Martyrs in the Way of Allah
|
Things in which Martyrdom Lies
|
How to Wash the Martyr
|
What is Disliked to be done with Something Given in the Way of Allah
|
Stimulation of Desire for Jihad
|
Horses and Racing Them and Expending in Military Expeditions
|
Burial in One Grave by Necessity and Abu Bakr's, may Allah be Pleased with Him, Carrying Out the Promise of the Messenger of Allah, may Allah Bless Him and Grant Him Peace, After the Death of the Messenger, may Allah Bless Him and Grant Him Peace
|
Fulfilling Vows to Walk
|
Making Vows to Walk to the House and Not Succeeding
|
How to Fulfill the Oath of Walking to the Kaba
|
Vows Not Permitted in Disobedience to Allah
|
Oaths for which Kaffara Not Obligatory
|
Oaths for Which Kaffara is Obligatory
|
Behaviour in the Kaffara of the Broken Oath
|
Oaths in General
|
Animals to Be Avoided as Sacrifices
|
Animals Desirable as Sacrifices
|
Prohibition against Sacrificing an Animal Before the Imam Departs
|
Storing Meat from Sacrificial Animals
|
Sharing Sacrificial Animals and How Many Share a Cow or Camel
|
The Sacrificial Animal for the Child in the Womb and Mention of the Days of Sacrifice
|
Saying the Name of Allah over the Slaughtered Animal
|
Methods of Slaughter Permitted in Necessity
|
What is Disapproved of in Slaughtering Animals
|
Slaughtering What is in the Womb of a Slaughtered Animal
|
Eating Game Killed with Throwing Sticks and by Stones
|
Game Caught by Trained Dogs
|
Game of the Sea
|
Prohibition Against Eating Animals with Fangs
|
What is Disapproved of Regarding Eating Riding Animals
|
Using the Skin of Animals Found Dead
|
Eating Carrion when Forced to, out of Necessity
|
About The Aqiqa
|
Behaviour in the Aqiqa
|
Inheritance of Descendants
|
Inheritance of Husbands from Wives and Wives from Husbands
|
Inheritance of Fathers and Mothers from Children
|
Inheritance of Maternal Half-Siblings
|
Inheritance of Full Siblings
|
Inheritance of Paternal Half-Siblings
|
Inheritance of Grandfathers
|
Inheritance of Grandmothers
|
Paternal Aunts
|
Inheritance of Paternal Relations
|
People who do Not Inherit
|
Inheritance from People of Other Religions
|
People Killed in Battle or Otherwise whose Situation in Inheritance is Not Known
|
The Inheritance of the Child of Lian and the Child of Fornication
|
Asking for Someone's Hand in Marriage
|
Asking Consent of Virgins and Women Previously Married for their Persons
|
The Bride-Price and Unreturnable Gifts
|
Consummating the Marriage
|
Wedding Nights of Virgins and Women Previously Married
|
Stipulations Not Permitted in Marriage
|
Marriage of the Muhallil and its Like
|
Combinations of Women Not to be Married Together
|
Prohibition against Marrying Mothers of Wives
|
Marriage to Mothers of Women with Whom One has had Sexual Relations in a Disapproved Manner
|
What is Not Permitted in Marriage in General
|
Marrying Slaves when already Married to Free Women
|
A Man's Owning a Slave Whom He has Married and then Divorced
|
Reprehensibility of Intercourse with Two Sisters or a Mother and Daughter that One Owns
|
Prohibition against Intercourse with a Slave-Girl who Belonged to One's Father
|
Prohibition against Marrying Slave-Girls of the People of the Book
|
Muhsanat
|
Temporary Marriage
|
Marriage of Slaves
|
Marriage of Idol Worshippers when their Wives become Muslim before Them
|
The Wedding Feast
|
Marriage in General
|
The 'Irrevocable' Divorce
|
What is Clear about Giving Wives Right of Divorce
|
Circumstances in Which only One Pronouncement of Divorce Permitted in Giving Wives Right of Divorce
|
What is Not Clear in Giving Wives Right of Divorce
|
Annulment of Marriage by Husband's Vow to Refrain from Intercourse (Ila)
|
The Ila (Vow of Abstention) of Slaves
|
Dhihar of Free Men
|
Dhihar of Slaves
|
The Option (of Slave-Girls Married to Slaves when Freed)
|
Separating from Wives for Compensation
|
Divorce of Men who Divorce for Compensation
|
Lian (Invoking Mutual Curses)
|
Inheritance of Children of Women against whom Lian has been Pronounced
|
Divorce of Virgins
|
Divorce of Sick Men
|
Compensation in Divorce
|
The Divorce of the Slave
|
Maintenance of Slave-Girls Divorced when Pregnant
|
Idda of Women whose Husbands are Missing
|
Idda of Divorce and Divorce of Menstruating Women
|
Idda of Women in their Houses when Divorced in Them
|
Maintenance of Divorced Woman
|
Idda of Slave-Girls Divorced by Their Husbands
|
General Chapter on Idda of Divorce
|
The Two Arbiters
|
Oath of Men to Divorce while Not yet Married
|
Deadline of Men who do Not have Intercourse with Their Wives
|
General Section on Divorce
|
Idda of Widows when Pregnant
|
Idda of an Umm Walad when Her Master Dies
|
Idda of Slave-Girls whose Master or Husband Dies
|
Coitus Interruptus
|
Limit of Abstaining from Adornment in Mourning
|
Suckling of the Young
|
Suckling of Older People
|
Suckling in General
|
Non-Returnable Deposits
|
Wealth of Slaves
|
Built-In Liability Agreements
|
Defects in Slaves
|
What is Done about Slave-Girls when Purchased and Conditions Made about Them
|
Prohibition against Intercourse with Slave-Girls Who Have Husbands
|
Ownership of the Fruit of Trees which have been Sold
|
Prohibition against Selling Fruit until It starts to Ripen
|
The Sale of Ariyas
|
How Crop Damage Affects Sales of Agricultural Produce
|
What is Permissible in Keeping Back a Portion of the Fruit
|
What is Not Recommended in the Sale of Dates
|
Muzabana and Muhaqala
|
General Remarks about Selling Produce at its Source
|
Selling Fruit
|
Selling Gold for Silver, Minted and Unminted
|
Money-Changing
|
Selling Gold for Gold and Silver for Silver by Weight
|
Buying on Delayed Terms and Re-Selling for Less on More Immediate Terms
|
What is Disapproved in Selling Food with Delayed Payment or Delivery
|
Pre-payment on Food
|
Bartering Food for Food with No Increase between Them
|
General Section on Selling Food
|
Hoarding and Raising Prices by Stock-Piling
|
What is Permitted in Selling Some Animals for Others and Making an Advance for Them
|
What Is Not Permitted in the Sale of Animals
|
Selling Animals in Exchange for Meat
|
Selling Meat for Meat
|
Selling dogs
|
Advance and Sale of Some Goods for Others
|
The Advance on Goods
|
Selling Copper and Iron and Such Things which are Weighed
|
Prohibition against Two Sales in One Sale
|
Transactions with Uncertainty in Them
|
Al-Mulamasa and al-Munabadha
|
Sale according to List of Contents
|
The Right of Withdrawal (Khiyar)
|
Usury in Debts
|
Debts and Transfer Debts in General
|
Partnership, Transferral of Responsibility to an Agent and Revocation
|
Bankruptcy of Debtors
|
What is Permitted Of Free Loans
|
What Is Not Permitted of Free Loans
|
What is Forbidden of Haggling and Transactions
|
Business Transactions in General
|
Qirad
|
What Is Permitted in Qirad
|
What Is Not Permitted in Qirad
|
Conditions Not Permitted in Qirad
|
Qirad In Wares
|
Hire in Qirad
|
Overstepping in Qirad
|
Expenses Permitted in Qirad
|
Expenses Not Permitted in Qirad
|
Debts in Qirad
|
Goods in the Qirad
|
Loans in Qirad
|
Accounting in Qirad
|
A General View of Qirad
|
Sharecropping
|
The Condition About Slaves in Sharecropping
|
Renting Land
|
Cases in which Pre-emption is Possible
|
Cases in Which Pre-Emption Is Not Possible
|
Stimulation of Desire to Judge Correctly
|
Giving Testimony
|
Judgement on Testimony of Recipients of Hadd-Punishments
|
Judgement Based on Oaths with One Witness
|
Judgement on a Deceased with a Debt against Him and a Debt for Him, and only One Witness
|
Judgement on Claims
|
Judgement on Testimony of Children
|
Perjury on the Mimbar of the Prophet, may Allah Bless Him and Grant Him Peace
|
Taking Oaths on the Mimbar in General
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Prohibition against Forfeiting Pledges Given on Security
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Judgement on Pledging Fruit and Animals as Security
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Judgement on Pledging Animals as Security
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Judgement on Pledges between Two Men
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Judgement on Pledges in General
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Judgement on Renting Animals and Going Beyond Specified Destinations
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Judgement about Raped Women
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Judgement on Consumption of Other Peoples' Animals
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Judgement on Abandonment of Islam
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Judgement on Men Finding Other Men with Their Wives
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Judgement on the Abandoned Child
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Judgement on Attaching Paternity to Children
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Judgement on Inheritance of Attached Children
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Judgement on Women who are Umm Walad
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Judgement on Bringing Barren Land into Cultivation
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Judgement on Watering Land
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Judgement on Benefitting Neighbours
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Judgement on Division of Properties
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Judgement on Animals Grazing on Other People's Crops and Animals Stolen from the Herd
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Judgement on Injuries to Domestic Animals
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Judgement on Articles Given to Artisans to Work On
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Judgement on Taking On Debts and Transfers of Debt
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Judgement on Garments Bought with Defects
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What is Not Permitted in Giving Gifts (1)
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What is Not Permitted in Giving Gifts (2)
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Judgement on Gifts
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Taking Back Sadaqa
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Judgement on Life Pensions
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The Judgement on Lost Property
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Judgement on Slaves Using Finds
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Judgement on Strays
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Sadaqa of the Living for the Dead
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Command to Write Testaments
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Permissibility of the Bequest of the Child, the Simpleton, the Lunatic and the Idiot
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Limiting the Bequest to One-Third of the Estate
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Dealing with the Property of the Pregnant Woman, the Sick Person and Someone Present in Battle
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Bequests to Heirs and Right of Possession
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Effeminate Men and Custody of Children
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Liability for Defect Goods
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General Chapter on Making Judgement and Shying Away From It
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About Damages and Injuries Caused by Slaves
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What is Permitted of Gifts
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Freeing a Share Held in a Slave
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Making Conditions when Freeing a Slave
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People who Free Slaves and Own No Other Property
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Judgement on the Property of Slaves when Set Free
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Freeing Slaves who are Umm Walad and a General Chapter on Freeing
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Slaves Permitted to be Freed when a Slave must be Freed by Obligation
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Slaves Not Permitted to be Freed when a Slave must be Freed by Obligation
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Freeing the Living for the Dead
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The Excellence of Freeing Slaves, Freeing Adulteresses and Illegitimate Children
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The Right of the One who Sets Free to the Wala'
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Slaves Attracting the Wala' When Set Free
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The Inheritance of the Wala'
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The Inheritance of Slaves Set Free and the Wala' of Jews and Christians Who Set Slaves Free
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Judgement on the Mukatab
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Assuming the Responsibility in Kitaba
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Severance in the Kitaba for an Agreed Price
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Injuries Caused by Mukatabs
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Selling Mukatabs
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The Labour of Mukatabs
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Freeing a Mukatab if he Pays what he Owes before the End of the Term
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The Inheritance of a Mukatab when he is Set Free
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Conditions Concerning Mukatabs
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The Wala' of the Mukatab when he is Set Free
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What is Not Permitted in Freeing a Mukatab
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Bequests involving Mukatabs
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Judgement on the Mudabbar
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General Section on Tadbir
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Bequests involving Tadbir
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A Master's Intercourse with His Slave-girl when he has Made her Mudabbara
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Selling Mudabbars
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Injuries Caused by Mudabbars
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Injuries Caused by the Umm Walad
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Stoning
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Self-Confession of Fornication
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The Hadd for Fornication
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Rape
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The Hadd for Slander, Denial and Insinuation
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What has No Hadd for It
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What Obliges Cutting Off the Hand
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Cutting Off the Hands of Runaway Slaves Who Steal
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Intercession Cut Off for Thieves when Cases Reach the Sultan
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General Section on Cutting Off the Hand
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Things for Which the Hand is Not Cut Off
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The Hadd for Drinking Wine
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Containers Forbidden for Preparation of Nabidh
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Mixtures of Fruit Disapproved for Making Nabidh
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Wine Made Haram
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General Section on Wine being Made Haram
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Mention of Blood-Money
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Procedure in Blood-Money
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The Blood-Money for Murder, When Accepted and the Criminal Act of the Insane
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The Blood-Money for Manslaughter
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The Blood-Money for Accidental Injury
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The Blood-Money of Women
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The Blood-Money for the Foetus
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Injuries For Which There is Full Blood-Money
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The Blood-Money for an Eye whose Sight is Lost
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The Blood-Money for Head Wounds
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The Blood-Money for Fingers
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General Section on the Blood-Money for Teeth
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Procedure in the Blood-Money for Teeth
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The Blood-Money for Injuries to Slaves
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The Blood-Money of the People of Protection (Dhimma)
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Blood-Money that has to be Paid as an Individual
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Inheritance of Blood-Money and Dealing Harshly in Taking It
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General Section on Blood-Money
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Killing Secretly by Trickery and Sorcery
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What Is Obligatory for Intentional Injury
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Retaliation in Killing
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Pardoning Murder
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Retaliation in Injury
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The Blood-Money and Crime of the Slave Set Free and from Whom his Former Master does Not Inherit
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Beginning With the People Seeking Blood Revenge in the Oath
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Blood-Relatives Who are Permitted to Swear in the Intentional Act
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Swearing in Manslaughter
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Inheritance in Cases of Qasama
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Swearing for Blood-Revenge in Cases Involving Slaves
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The Dua for Madina and Its People
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Residing in Madina and Leaving It
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The Making a Haram of Madina
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The Epidemic of Madina
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The Expulsion of the Jews from Madina
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Concerning Madina
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About the Plague
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The Prohibition against Talking about the Decree
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General Section on the People of the Decree
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Good Character
|
Modesty
|
Anger
|
Shunning People
|
Wearing Clothes for Beautification
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Wearing Dyed Garments and Gold
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Wearing Silk
|
Clothes Disapproved for Women to Wear
|
A Man Dragging his Garments
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A Woman Dragging her Garments
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Wearing Sandals
|
Ways of Dressing
|
Description of the Prophet, may Allah Bless Him and Grant Him Peace
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Description of Isa ibn Maryam, Peace be upon Him and the Dajjal
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Sunna of the Fitra
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Prohibition against Eating with the Left Hand
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The Very Poor
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The Intestines of the Kafir
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Prohibition against Drinking from Silver Vessels and Blowing into Drinks
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Drinking while Standing
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The Sunna about Drinking and Passing to the Right
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General Section on Food and Drink
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Wearing Rings
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Pulling off Necklaces and Bells from the Necks of Camels
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Wudu from the Evil Eye
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Guarding from the Evil Eye
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The Reward of the Invalid
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Seeking Refuge and Talismans in Illness
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Treating the Invalid
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Washing with Water for a Fever
|
Visiting the Invalid and the Evil Omen
|
The Sunna on Hair
|
Caring for the Hair
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Dyeing the Hair
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Taking Refuge
|
Those who Love Each Other in Allah
|
Visions
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Games of Dice
|
Behaviour in the Greeting
|
Greeting Jews and Christians
|
General Section on the Greeting
|
Asking Permission to Enter
|
Blessing the Person who Sneezes
|
Pictures and Images
|
Eating Lizards
|
Concerning Dogs
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Concerning Sheep
|
Mice Falling into Clarified Butter, and giving Precedence to Food over the Prayer
|
Guarding against Ill Luck
|
Names that are Disliked
|
Cupping and the Reward of the Cupper
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Concerning the East
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Killing Snakes and what is Said about them
|
What to Say on Journeys
|
Travelling Alone in the case of Men and Women
|
How to Behave on Journeys
|
The Command to be Kind to Slaves
|
The Slave and his Reward
|
About the Oath of Allegiance
|
Disliked Speech
|
The Order to be Mindful in Speech
|
Disliked Speech and Speech Without the Mention of Allah
|
Backbiting
|
What is Feared from the Tongue
|
Two People Conversing to the Exclusion of Another
|
Truthfulness and Lying
|
Squandering Property and Being Two-faced
|
Punishing the Many for the Actions of the Few
|
About People with Taqwa
|
What to Say when it Thunders
|
The Legacy of the Prophet, may Allah Bless Him and Grant Him Peace
|
Description of Jahannam
|
Stimulation of Desire for Sadaqa
|
Refraining from Asking
|
What Is Disliked in Sadaqa
|
Seeking Knowledge
|
Supplication of the Unjustly Wronged
|
The Names of the Prophet, may Allah Bless Him and Grant Him Peace
|
Purification (Kitab Al-Taharah)
|
Prayer (Kitab Al-Salat)
|
Prayer (Kitab Al-Salat): Details of Commencing Prayer
|
Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey
|
Prayer (Kitab Al-Salat): Prayer at Night
|
Prayer (Kitab Al-Salat): Detailed Injunctions about Ramadan
|
Prayer (Kitab Al-Salat): Prostration while reciting the Qur'an
|
Prayer (Kitab Al-Salat): Detailed Injunctions about Witr
|
Zakat (Kitab Al-Zakat)
|
The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj)
|
Marriage (Kitab Al-Nikah)
|
Divorce (Kitab Al-Talaq)
|
Fasting (Kitab Al-Siyam)
|
Jihad (Kitab Al-Jihad)
|
Sacrifice (Kitab Al-Dahaya)
|
Game (Kitab Al-Said)
|
Wills (Kitab Al-Wasaya)
|
Shares of Inheritance (Kitab Al-Fara'id)
|
Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah)
|
Funerals (Kitab Al-Jana'iz)
|
Oaths and Vows (Kitab Al-Aiman Wa Al-Nudhur)
|
Commercial Transactions (Kitab Al-Buyu)
|
Wages (Kitab Al-Ijarah)
|
The Office of the Judge (Kitab Al-Aqdiyah)
|
Knowledge (Kitab Al-Ilm)
|
Drinks (Kitab Al-Ashribah)
|
Foods (Kitab Al-At'imah)
|
Medicine (Kitab Al-Tibb)
|
Divination and Omens (Kitab Al-Kahanah Wa Al-Tatayyur)
|
Dialects and Readings of the Qur'an (Kitab Al-Huruf Wa Al-Qira'at)
|
Hot Baths (Kitab Al-Hammam)
|
Clothing (Kitab Al-Libas)
|
Combing the Hair (Kitab Al-Tarajjul)
|
Signet-Rings (Kitab Al-Khatam)
|
Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim)
|
The Promised Deliverer (Kitab Al-Mahdi)
|
Battles (Kitab Al-Malahim)
|
Prescribed Punishments (Kitab Al-Hudud)
|
Types of Blood-Wit (Kitab Al-Diyat)
|
Model Behavior of the Prophet (Kitab Al-Sunnah)
|
General Behavior (Kitab Al-Adab)
|
Hadith Qudsi 1
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Hadith Qudsi 2
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Hadith Qudsi 3
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Hadith Qudsi 4
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Hadith Qudsi 5
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Hadith Qudsi 6
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Hadith Qudsi 7
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Hadith Qudsi 8
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Hadith Qudsi 9
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Hadith Qudsi 10
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Hadith Qudsi 11
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Hadith Qudsi 12
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Hadith Qudsi 13
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Hadith Qudsi 14
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Hadith Qudsi 15
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Hadith Qudsi 16
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Hadith Qudsi 17
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Hadith Qudsi 18
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Hadith Qudsi 19
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Hadith Qudsi 20
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Hadith Qudsi 21
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Hadith Qudsi 22
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Hadith Qudsi 23
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Hadith Qudsi 24
|
Hadith Qudsi 25
|
Hadith Qudsi 26
|
Hadith Qudsi 27
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Hadith Qudsi 28
|
Hadith Qudsi 29
|
Hadith Qudsi 30
|
Hadith Qudsi 31
|
Hadith Qudsi 32
|
Hadith Qudsi 33
|
Hadith Qudsi 34
|
Hadith Qudsi 35
|
Hadith Qudsi 36
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Hadith Qudsi 37
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Hadith Qudsi 38
|
Hadith Qudsi 39
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Hadith Qudsi 40
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