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Sahih Muslim

by Imam Muslim, translation by Abdul Hamid Siddiqui , Volume: The Book of Sacrifices (Kitab Al-Adahi)
Chapter: IT IS NOT PERMISSIBLE FOR ONE WHO INTENDS TO SACRIFICE THE ANIMAL TO GET ONE'S HAIR OR NAILS CUT AFTER THE BEGINNING OF DHU'L-HIJJA
4869.
Umm Salama reported Allah's Messenger (may peace be upon him) having said this: When any one of you intending to sacrifice the animal enters in the month (of Dhu'l-Hijja) he should not get his hair or nails touched (cut). It was said to Sufyan that some of the (scholars) did not deem this hadith to be Maffu'. He said: But I deem it as Marfu' (i. e. chain of narration traceable right up to the Holy Prophet).
4870.
Umm Salama reported Allah's Apostle (may peace be upon him) as saying: If anyone of you intends to offer sacrifice he should not get his hair cut or nails trimmed.
4871.
Umm Salama reported (these words) directly from Allah's Messenger (may peace be upon him): If anyone has in his possession a sacrificial animal to offer as a sacrifice (on 'Id al-Adha), he should not get his hair cut and nails trimmed after he has entered the first days of Dhu'l Hijja
4872.
This hadith has been narrated on the authority of 'Amr b. Muslim with the same chain of transmitters.
4873.
Umm Salama, the wife of Allah's Apostle (may peace be upon him), reported Allah's Messenger (may peace be upon him) to have said: He who has a sacrificial animal with him whom (he intends) to offer as sacrifice, and he enters the month of Dhu'I-Hijja, he should not get his hair cut or nails trimmed until he has sacrificed the animal.
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List of chapters
THE PROPER TIME FOR SACRIFICE
OF WHAT AGE THE ANIMAL IS TO BE SACRIFICED
IT IS MERITORIOUS TO SACRIFICE THE ANIMAL WITH ONE'S OWN HAND AND SO IS MERITORIOUS THE RECITATION OF BISMILLAH (IN THE NAME OF ALLAH) AND TAKBIR (ALLAH-O-AKBAR)
PERMISSIBILITY OF SLAUGHTERING THE ANIMAL WITH ANYTHING WHICH MAY MAKE ITS BLOOD FLOW, EXCEPT TOOTH, NAIL AND BONE
IT WAS NOT PERMISSIBLE TO EAT THE FLESH OF SACRIFICIAL ANIMALS BEYOND THREE DAYS AT THE BEGINNING OF ISLAM, BUT THIS PROHIBITION WAS ABROGATED, AND NOW IT IS PERMISSIBLE
SACRIFICING OF FARA' AND 'ATIRA ARE IDOLATROUS PRACTICES
IT IS NOT PERMISSIBLE FOR ONE WHO INTENDS TO SACRIFICE THE ANIMAL TO GET ONE'S HAIR OR NAILS CUT AFTER THE BEGINNING OF DHU'L-HIJJA
IT IS FORBIDDEN TO SACRIFICE THE ANIMAL FOR ANYONE BESIDES ALLAH, THE EXALTED, AND CURSE UPON ONE WHO DOES IT