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MUHRIM (ONE WHO IS IN THE STATE OF IHRAM) IS FORBIDDEN TO MARRY AND THE DISAPPROVAL OF GIVING THE PROPOSAL (IN THIS STATE)

Sahih Muslim

by Imam Muslim, translation by Abdul Hamid Siddiqui , Volume: The Book of Marriage (Kitab Al-Nikah)
3278.
Nubaih b. Wahb reported that 'Umar b. Ubaidullah intended to marry Talha b. 'Umar with the daughter of Shaiba b. Jubair; so he sent a messenger to Aban b. Uthman to attend the marriage, and he was at that time the Amir of Hajj. Aban said: I heard 'Uthman b. 'Affan say that Allah's Messenger (may peace be upon him) had stated: A Muhrim must neither marry himself, nor arrange the marriage of another one, nor should he make the proposal of marriage.
3279.
Nubaih b. Wahb reported: Umar b. Ubaidullah b. Ma'mar sent me to Aban b. Uthman as he wanted to make the proposal of the marriage of his son with the daughter of Shaiba b. Uthman. He (Aban b. Uthman) was at that time (busy) in the season of Pilgrimage. He said: I deem him to be a man of the desert (for it is a common thing) that a Muhrim can neither marry, nor is he allowed to be married to anyone. It is Uthman (b. Affan) who reported this to us from Allah's Messenger (may peace be upon him).
3280.
Uthman b. 'Affan reported that Allah's Messenger (may peace be upon him) had said: A Muhrim should neither marry himself, nor should he be got married to anyone, nor should he make the proposal of marriage.
3281.
'Uthman (b. 'Affan) reported it directly from Allah's Apostle (may peace be upon him) that he said: A Muhrim should neithermarry (in that state) nor make the proposal of marriage.
3282.
Nabaih b. Wahb reported that Umar b. 'Ubaidullah b. Ma'mar intended to marry his son Talha with the daughter of Shaiba b. Jubair during the Pilgrimage. Aban b. Uthman was at that time the Amir of Pilgrims. So he ('Umar b. Ubaidullah) sent someone (as a messenger) to Aban saying: I intend to marry Talha b. 'Umar and I earnestly desire you to be present there (in this ceremony of marriage). Aban said to him: I find you a block-headed 'Iraqi. I heard 'Uthman b. 'Affan say that Allah's Messenger (may peace be upon him) said: A Muhrim should not marry.
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List of chapters
ONE WHO CAN SUPPORT A WIFE SHOULD MARRY
HE WHO SEES A WOMAN, AND HIS HEART IS AFFECTED, SHOULD COME TO HIS WIFE, AND SHOULD HAVE INTERCOURSE WITH HER
TEMPORARY MARRIAGE AND ITS PROHIBITION FOR ALL TIMES TO COME
IT IS FORBIDDEN TO COMBINE A WOMAN AND HER FATHER'S SISTER, OR A WOMAN AND HER MOTHER'S SISTER TOGETHER IN MARRIAGE
MUHRIM (ONE WHO IS IN THE STATE OF IHRAM) IS FORBIDDEN TO MARRY AND THE DISAPPROVAL OF GIVING THE PROPOSAL (IN THIS STATE)
PROHIBITION OF ONE" S MAKING THE PROPOSAL OF MARRIAGE WHEN IT HAS ALREADY BEEN MADE BY ONE'S BROTHER UNTIL HE PERMITS OR GIVES HER UP
IT IS PROHIBITED TO CONTRACT SHIGHAR MARRIAGE
FULFILLING OF CONDITION IN MARRIAGE
SEEKING CONSENT OF AL-THAYYIBIN MARRIAGE IN WORDS AND OF A VIRGIN IN (MEANINGFUL) SILENCE
IT IS PERMISSIBLE FOR THE FATHER TO GIVE THE HAND OF HIS DAUGHTER IN MARRIAGE EVEN WHEN SHE IS NOT FULLY GROWN UP
EXCELLENCE OF MARRYING OR BEING MARRIED DURING THE MONTH OF SHAWWAL AND EXCELLENCE OF TAKING BRIDE IN THE HOUSE DURING THIS MONTH
IT IS PERMISSIBLE TO CAST A GLANCE AT THE FACE AND THE PALMS OF A WOMAN WHOM ONE INTENDS TO MARRY
THE DOWER
EXCELLENCE OF EXMANCIPATING A SLAVE-GIRL AND THEN MARRYING HER
PERTAINING TO THE MARRIAGE OF ZAINAB BINT JAHSH WITH THE HOLY PROPHET (MAY PEACE BE UPON HIM) AND VERSES PERTAINING TO PURDAH (VEIL)
WHEN ONE IS INVITED TO A WEDDING FEAST, ONE SHOULD ACCEPT IT
IT IS NOT PERMISSIBLE TO MARRY A WOMAN WHO IS DIVORCED BY THREE PRONOUNCEMENTS UNTIL SHE IS MARRIED TO ANOTHER MAN AND HE HAS A SEXUAL INTERCOURSE WITH HER, AND THEN HE ABANDONS HER AND SHE COMPLETES HER 'IDDA
WHAT IS TO BE SUPPLICATED AT THE TIME OF SEXUAL INTERCOURSE
PERMISSIBILITY OF HAVING SEXUAL INTERCOURSE WITH ONE'S WIFE FROM THE FRONT OR FROM BEHIND AVOIDING THE ANUS
IT IS NOT PERMISSIBLE FOR A WOMAN TO ABANDON THE BED OF HER HUSBAND
IT IS FORBIDDEN TO DIVULGE THE SECRET OF THE WOMAN
AL AZL (INCOMPLETE SEXUAL INTERCOURSE): COITUS INTERRUPTUS
IT IS FORBIDDEN TO HAVE INTERCOURSE WITH A PREGNANT SLAVE-WOMAN
PERMISSIBILITY OF INTERCOURSE WITH A SUCKLING LADY AND DISAPPROVAL OF 'AZL
KITAB AL-RADA'A-BOOK PERTAINING TO FOSTERAGE
IT IS FORBIDDEN TO MARRY THE STEP-DAUGHTER AND THE SISTER OF THE WIFE (WHEN WIFE IS ALIVE AND NOT DIVORCED)
ONE SUCKLING OR TWO DO NOT MAKE MARRIAGE UNLAWFUL
SUCKLING OF A YOUNG (BOY)
IT IS PERMISSIBLE TO HAVE SEXUAL INTERCOURSE WITH A CAPTIVE WOMAN AFTER SHE IS PURIFIED (OF MENSES OR DELIVERY) IN CASE SHE HAS A HUSBAND, HER MARRIAGE IS ABROGATED AFTER SHE BECOMES CAPTIVE
THE CHILD IS TO BE ATTRIBUTED TO ONE ON WHOSE BED IT IS BORN AND ONE MUST AVOID SUSPICION
TRACING OF RELATIONSHIP FROM PHYSICAL FEATURES
HOW LONG AFTER MARRYING ONE SHOULD STAY WITH A VIRGIN OR A WOMAN PREVIOUSLY MARRIED
SHARING VISITS TO ONE'S WIVES EQUALLY
PERMISSIBILITY OF BESTOWING THE TURN ON ONE'S FELLOW-WIFE
EXCELLENCE OF CONTRACTING MARRIAGE WITH A PIOUS LADY
EXCELLENCE OF MARRYING A VIRGIN
THE GOOD OF THIS WORLD IS THE PIOUS WOMAN
ADVICE IN REGARD TO WOMEN
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