Ayat [1-5] IN the name of the merciful and compassionate God.
Ayat [6-10] Haply thou wilt grieve thyself to death for sorrow after them, if they believe not in this new revelation. Verily, we have made what is on the earth an ornament thereof, to try them, which of them is best in works; but, verily, we are going to make what is thereon bare soil.
Ayat [11-15] And we struck their ears (with deafness) in the cave for a number of years. Then we raised them up again, that we might know which of the two crews 2 could best calculate the time of their tarrying. We will narrate to thee their story in truth. Verily, they were youths who believed in their Lord, and we added to their guidance, and we braced up their hearts, when they stood up and said, 'Our Lord is the Lord of the heavens and the earth, we will not call upon any god beside Him, for then we should have said an extravagant thing.
Ayat [16-20] 'So when ye have gone apart from them and what they serve other than God, then resort ye to the cave. Our Lord will unfold His mercy to you, and will dispose for you your affair advantageously.'
Ayat [21-25] Thus did we make their people acquainted with their story, that they might know that God's promise is true; and that the Hour, there is no doubt concerning it. When they disputed amongst themselves concerning their affair, and said, 'Build a building over them, their Lord knows best about them;' and those who prevailed in their affair said, 'We will surely make a mosque over them.'
Ayat [26-30] Say, 'God knows best of their tarrying. His are the unseen things of the heavens and the earth--He can see! and hear 3!'
Ayat [31-35] These, for them are gardens of Eden; beneath them rivers flow; they shall be adorned therein with bracelets of gold, and shall wear green robes of silk, and of brocade; reclining therein on
Ayat [36-40] Said unto him his fellow, who was his next-door neighbour, 'Thou hast disbelieved in Him who created thee from earth, and then from a clot, then fashioned thee a man; but God, He is my Lord; nor will I associate any one with my Lord. Why couldst thou not have said, when thou didst go into thy garden, "What God pleases 1! there is no power save in God,"--to look at, I am less than thee in wealth and children; but haply my Lord will give me something better than thy garden, and will send upon it thunder-claps from the sky, and it shall be on the morrow bare slippery soil; or on the morrow its water may be deeply sunk, so that thou canst not get thereat!'
Ayat [41-45] And his fruits were encompassed, and on the
Ayat [46-50] And the day when we will move the mountains, and thou shalt see the (whole) earth stalking forth; and we will gather them, and will not leave one of them behind. Then shall they be presented to thy Lord in ranks.--Now have ye come to us as we created you at first! nay, but ye thought that we would never make our promise good!
Ayat [51-55] On the day when He shall say, 'Call ye my partners whom ye pretend:' and they shall call on them, but they shall not answer them; and we will set the vale of perdition between them; and the sinners shall see the fire, and shall think that they are going to fall therein, and shall find no escape therefrom. We have turned about in this Qurâ€™Ã¢n for men every parable; but man is ever at most things a caviller.
Ayat [56-60] Who is more unjust than he who, being
Ayat [61-65] But when they reached the confluence of the two 2 they forgot their fish, and it took its way in the sea with a free course.
Ayat [66-70] Said Moses to him, 'Shall I follow thee, so that thou mayest teach me, from what thou hast been taught, the right way?' said he, 'Verily, thou canst never have patience with me. How canst thou be patient in what thou comprehendest no knowledge of?' He said, 'Thou wilt find me, if God will, patient; nor will I rebel against thy bidding.' He said, 'Then, if thou followest me, ask me not about anything until I begin for them the mention of it.'
Ayat [71-75] So they set out until when they rode 1 in the bark, he scuttled it.
Ayat [76-80] Said he, 'If I ask thee about anything after it, then do not accompany me. Now hast thou arrived at my excuse.' So they set out until when they came to the people of a city; and they asked
Ayat [81-85] So we desired that their Lord would give them in exchange a better one than him in purity, and nearer in filial affection. And as for the wall, it belonged to two orphan youths in the city, and beneath it was a treasure belonging to them both, and their father was a righteous man, and their Lord desired that they should reach puberty, and then take out their treasure as a mercy from thy Lord; and I did it not on my own bidding. That is the interpretation of what thou couldst not have patience with 3.'
Ayat [86-90] We said, 'O DHu â€™l QarnÃ¢in! thou mayest either torment these people, or treat them well.' Said he, 'As for him who does wrong, I will torment him, then shall he be sent back to his Lord, and He will torment him with an unheard-of torment; but as for him who believes and acts aright, for him is an excellent reward, and we will tell him our easy bidding.'
Ayat [91-95] So! And we comprehended the knowledge of what (forces) he had with him.
Ayat [96-100] 'Bring me pigs of iron until they fill up the space between the two mountain sides.' Said he, 'Blow until it makes it a fire.' Said he, 'Bring me, that I may pour over it, molten brass 2.'
Ayat [101-105] And we will set forth hell on that day before the misbelievers, whose eyes were veiled from my Reminder, and who were unable to hear. What! did those who misbelieve reckon that they could take my servants for patrons beside me? Verily, we have prepared hell for the misbelievers to alight in!
Ayat [106-110] Those who misbelieve in the signs of their Lord and in meeting Him, vain are their works; and we will not give them right weight on the resurrection day. That is their reward,--hell! for that they misbelieved and took my signs and my apostles as a mockery.Ayat [111-115] Say, 'I am only a mortal like yourselves; I am inspired that your God is only one God. Then let him who hopes to meet his Lord act righteous acts, and join none iii the service of his Lord.'