Ayat [1-5] IN the name of the merciful and compassionate God.
Ayat [6-10] He it is who has revealed to thee the Book, of which there are some verses that are decisive, they are the mother 1 of the Book; and others ambiguous; but as for those in whose hearts is perversity, they follow what is ambiguous, and do crave for sedition, craving for (their own) interpretation of it; but none know the interpretation of it except God. But those who are well grounded in knowledge say, 'We believe in it; it is all from our Lord; but none will remember save those who possess minds.
Ayat [11-15] Say to those who misbelieve, 'Ye shall be overcome and driven together to hell, an ill couch will it be.
Ayat [16-20] -upon the patient, the truthful, the devout, and those who ask for pardon at the dawn.
Ayat [21-25] Verily, those who disbelieve in God's signs, and kill the prophets without right, and kill those from among men, who bid what is just,--to them give the glad tidings of grievous woe! These are they whose works are void in this world and the next, and helpers have they none.
Ayat [26-30] Say, 'O God, Lord of the kingdom! Thou givest the kingdom to whomsoever Thou pleasest, and strippest the kingdom from whomsoever Thou pleasest; Thou honourest whom Thou pleasest, and abasest whom Thou pleasest; in Thy hand is good. Verily, Thou art mighty over all. Thou dost turn night to day, and dost turn day to night, and dost bring forth the living from the dead, and dost provide for whom Thou pleasest without taking count.'
Ayat [31-35] Verily, God has chosen Adam, and Noah, and Abraham's people, and ImrÃ¢n's 1 people above the world,--a seed, of which one succeeds the other, but God both hears and knows.
Ayat [36-40] He said, 'My Lord, how can there be to me a boy when old age has reached me, and my wife is barren?' Said he, 'Thus God does what He pleaseth.' He said, 'My Lord, make for me a sign.' He said, 'Thy sign is that thou shalt not speak to men for three days, save by gesture; but remember thy Lord much, and celebrate His praises in the evening and the morning.'
Ayat [41-45] When the angel said, 'O Mary! verily, God gives thee the glad tidings of a Word from Him; his name shall be the Messiah Jesus the son of Mary, regarded in this world and the next and of those whose place is nigh to God. And he shall speak to people in his cradle, and when grown up, and shall be among the righteous.' She said, 'Lord! how can I have a son, when man has not yet touched me?' He said, 'Thus God creates what He pleaseth. When He decrees a matter He only says BE and it is; and He will teach him the Book, and wisdom, and the law, and the gospel, and he shall be a prophet to the people of Israel (saying), that I have come to you, with a sign from God, namely, that I will create for you out of clay as though it were the form of a bird, and I will blow thereon and it shall become a bird by God's permission; and I will heal the blind from birth, and lepers; and I will bring the dead to life by God's permission; and I will tell you what you eat and what ye store up in your houses. Verily, in that is a sign for you if ye be believers. And I will con-firm what is before you of the law, and will surely make lawful for you some of that which was prohibited from you. I have come to you with a sign from your Lord, so fear God and follow me, for
Ayat [46-50] And when Jesus perceived their unbelief, He said, 'Who are my helpers for God?' Said the apostles 1, 'We are God's helpers. We believe in God, so bear witness that we are resigned 2. Lord, we have believed in what Thou hast revealed, and we have followed the Apostle, so write us down with those which bear witness.' But they (the Jews) were crafty, and God was crafty, for God is the best of crafty ones!
Ayat [51-55] But as for those who believe and do what is right, He will pay them their reward, for God loves not the unjust.
Ayat [56-60] Verily, those are the true stories, and there is no god but God, and, verily, God He is the mighty, the wise; but if they turn back, God knows the evildoers.
Ayat [61-65] Abraham was not a Jew, nor yet a Christian, but he was a â€˜HanÃ®f 1 resigned, and not of the idolaters. Verily, the people most worthy of Abraham are those who follow him and his prophets, and those who believe;--God is the patron of the believers.
Ayat [66-70] A sect of the people of the Book say, 'Believe in what was revealed to those who believed at the first appearance of the day, and disbelieve it at the end thereof,'--that (others) may perchance go back (from their faith) 1--'do not believe save one who followeth your religion.'
Ayat [71-75] Yea, whoso fulfils his covenant and fears,--verily, God loves those who fear. Those who sell God's covenant and their oaths for a little price, these have no portion in the future life. God will not speak to them, and will not look upon them on the resurrection day, and will not purify them; but for them is grievous woe.
Ayat [76-80] And when God took the compact from the prophets '(this is) surely what we have given you of the Book and wisdom. Then shall come to you the Apostle confirming what is with you. Ye must believe in him and help him.' He said, moreover, 'Are ye resolved and have ye taken my compact on that (condition)?' They say, 'We are resolved.'
Ayat [81-85] How shall God guide people who have disbelieved after believing and bearing witness that the Apostle is true, and after there come to them manifest signs? God guides the unjust folk.
Ayat [86-90] Verily, those who misbelieve and die in misbelief,
Ayat [91-95] Verily, the first House founded for men was surely that at Bekkah 1, for a blessing and a guidance to the worlds. Therein are manifest signs,--Abraham's station, and whosoever enters in is safe. There is due to God from man a pilgrimage unto the House, for whosoever can find his way there. But whoso misbelieves--God is independent of the worlds.
Ayat [96-100] O ye who believe! if ye obey the sect of those to whom the Book was brought, they will turn you, after your faith, to unbelievers again. How can ye
Ayat [101-105] and that there may be of you a nation who shall invite to good, and bid what is reasonable, and forbid what is wrong; these are the prosperous.
Ayat [106-110] God's is what is in the heavens and what is in the earth, and unto God affairs return.
Ayat [111-115] They believe in God, and in the last day, and bid what is reasonable, and forbid what is wrong, and vie in charity; these are among the righteous.
Ayat [116-120] Ye it is who love them, but they love not you; and ye believe in the Book, all of it. But when they meet you they say, 'We believe;' and when they go aside they bite their finger tips at you through rage. Say, 'Die in your rage, for God doth know the nature of men's breasts.'
Ayat [121-125] When thou didst say unto the believers, 'Is it not enough for you that your Lord assists you with three thousand of the angels
Ayat [126-130] O ye who believe! devour not usury doubly doubled, but fear God, perchance ye may be prosperous; fear the fire which is prepared for the unbelievers, and obey God and His Apostle, perchance ye may get mercy. And vie with one another for pardon from your Lord, and for Paradise, the breadth of which is as the heaven and the earth, prepared for those who fear;--for those who expend in alms, in prosperity and adversity, for those who repress their rage, and those who pardon men; God loves the kind. Those who when they do a crime, or wrong themselves, remember God, and ask forgiveness for their sins,--and who forgives sins save God?--and do not persevere in what they did, the while they know;--
Ayat [131-135] --these have their reward:--pardon from their Lord, and gardens beneath which rivers flow, dwelling therein for aye; for pleasant is the hire of those who act like this.
Ayat [136-140] and that God may assay those who believe, and blot out the misbelievers. Do ye think that ye can enter Paradise and God not know those of you who have fought well, or know the patient? Why, ye longed for death before ye met it! Now ye have looked upon it and ye halt!
Ayat [141-145] How many prophets have myriads fought against! yet they did not give way at what befel them in God's way! Nor were they weak, nor did they demean themselves:--God loves the patient. And their word was only to say, 'Lord, forgive us
Ayat [146-150] God has truly kept His promise, when ye knocked them senseless by His permission, until ye showed cowardice, and wrangled, and rebelled, after he had shown you what ye loved. Amongst you are those who love this world, and amongst you are those who love the next. Then He turned you away from them to try you; but He has pardoned you, for God is Lord of grace unto believers,--when ye went up and looked not round upon any one,. although the Apostle was calling you from your rear. Therefore did God reward you with trouble on trouble that ye should not grieve after what ye had missed 1, nor for what befel you, for God is well aware of what ye do. Then He sent down upon you after trouble safety,--drowsiness creeping over one company of you, and one company of you getting anxious about themselves, suspecting about God other than the truth, with the suspicion of the ignorant 2, and saying, 'Have we any chance in
Ayat [151-155] O ye who believe! be not like those who misbelieve, and say unto their brethren when they knock about in the earth, or are upon a raid, 'Had they but been at home, they had not died and had not been killed.' It was that God might make a sighing in their hearts, for God gives life and death; and God on what ye do doth look.
Ayat [156-160] It is not for the prophet to cheat; and he who cheats shall bring what he has cheated on the resurrection day. Then shall each soul be paid what it has earned, and they, shall not be wronged. Is he who follows the pleasure of God, like him who has drawn on himself anger from God, whose resort is hell? An evil journey shall it be! These are degrees with God, and God sees what ye do.
Ayat [161-165] And what befel you the day when the two armies met, it was by God's permission; that He might know the believers, and might know those who behaved hypocritically; for it was said to them, 'Come, fight in God's way,' or 'repel (the foe);' they said, 'If we knew how to fight we would surely follow you.' They were that day far nigher unto misbelief than they were to faith. They say with their mouths what is not in their hearts, but God doth know best what they hid. Those who said of their brethren, whilst they themselves stayed at home, 'Had they obeyed us they would not have
Ayat [166-170] glad at favour from God and grace, and that God wasteth not the hire of the believers. Whoso answered to the call of God and of His prophet after sorrow had befallen them, for those, if they do good and fear God, is a mighty hire. To whom when men said, 'Verily, men have gathered round you, fear then them,' it only increased their faith, and they said, 'God is enough for us, a good guardian is He.' Then they retired in favour from God and grace; no evil touched them; they followed the pleasure of God, and God is Lord of mighty grace.
Ayat [171-175] Let them not grieve thee who vie with each other in misbelief. Verily, they cannot hurt God at all. God wills not to make for them a portion in the future life; but for them is mighty woe.
Ayat [176-180] And let not those who are niggard of what God has given them of His grace, count that it is best for them;--nay, it is worse for them. What they have been niggard of shall be a collar round their necks upon the resurrection day. And God's is the heritage of the heavens and the earth, and God of what ye do is, well aware.
Ayat [181-185] Say, 'There have come to you apostles before me with manifest signs, and with what ye
Ayat [186-190] Count not that those who rejoice in what they have produced, and love to be praised for what they have not done,--think not that they are in safety from woe,--for them is grievous woe!
Ayat [191-195] 'Lord! verily, we heard a crier calling to the faith, "Believe in your Lord," and we did believe. Lord! forgive us our sins and cover our offences, and let us die with the righteous. Lord! and bring us what Thou hast promised us by Thy apostles, and disgrace us not upon the resurrection day; for, verily, Thou dost not break Thy promises!' And the Lord shall answer them, 'I waste not the works of a worker amongst you, be it male or female,--one of you is from the other 1.
Ayat [196-200] A reward from God; for God, with Him are the best of rewards.Ayat [201-205] O ye who believe! be patient and vie in being patient 1, and be on the alert, and fear God, that haply ye may prosper.